Matthew 12
1 At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.
εν εκεινω τω καιρω επορευθη ο ιησουσ τοισ σαββασιν δια των σποριμων οι δε μαθηται αυτου επεινασαν και ηρξαντο τιλλειν σταχυασ και εσθιειν
2 But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.
οι δε φαρισαιοι ιδοντεσ ειπον αυτω ιδου οι μαθηται σου ποιουσιν ο ουκ εξεστιν ποιειν εν σαββατω
3 But he said to them, Have ye not read what David did when he was hungry, and they that were with him?
ο δε ειπεν αυτοισ ουκ ανεγνωτε τι εποιησεν δαυιδ οτε επεινασεν αυτοσ και οι μετ αυτου
4 How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?
πωσ εισηλθεν εισ τον οικον του θεου και τουσ αρτουσ τησ προθεσεωσ εφαγεν ουσ ουκ εξον ην αυτω φαγειν ουδε τοισ μετ αυτου ει μη τοισ ιερευσιν μονοισ
5 Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
η ουκ ανεγνωτε εν τω νομω οτι τοισ σαββασιν οι ιερεισ εν τω ιερω το σαββατον βεβηλουσιν και αναιτιοι εισιν
6 But I say unto you, that there is here what is greater than the temple.
λεγω δε υμιν οτι του ιερου μειζον εστιν ωδε
7 But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
ει δε εγνωκειτε τι εστιν ελεον θελω και ου θυσιαν ουκ αν κατεδικασατε τουσ αναιτιουσ
8 For the Son of man is Lord of the sabbath.
κυριοσ γαρ εστιν του σαββατου ο υιοσ του ανθρωπου
9 And, going away from thence, he came into their synagogue.
και μεταβασ εκειθεν ηλθεν εισ την συναγωγην αυτων
10 And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
και ιδου ανθρωποσ ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντεσ ει εξεστιν τοισ σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου
11 But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?
ο δε ειπεν αυτοισ τισ εσται εξ υμων ανθρωποσ οσ εξει προβατον εν και εαν εμπεση τουτο τοισ σαββασιν εισ βοθυνον ουχι κρατησει αυτο και εγερει
12 How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
ποσω ουν διαφερει ανθρωποσ προβατου ωστε εξεστιν τοισ σαββασιν καλωσ ποιειν
13 Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.
τοτε λεγει τω ανθρωπω εκτεινον την χειρα σου και εξετεινεν και αποκατεσταθη υγιησ ωσ η αλλη
14 But the Pharisees, having gone out, took counsel against him, how they might destroy him.
οι δε φαρισαιοι συμβουλιον ελαβον κατ αυτου εξελθοντεσ οπωσ αυτον απολεσωσιν
15 But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:
ο δε ιησουσ γνουσ ανεχωρησεν εκειθεν και ηκολουθησαν αυτω οχλοι πολλοι και εθεραπευσεν αυτουσ παντασ
16 and charged them strictly that they should not make him publicly known:
και επετιμησεν αυτοισ ινα μη φανερον αυτον ποιησωσιν
17 that that might be fulfilled which was spoken through Esaias the prophet, saying,
οπωσ πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντοσ
18 Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.
ιδου ο παισ μου ον ηρετισα ο αγαπητοσ μου εισ ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοισ εθνεσιν απαγγελει
19 He shall not strive or cry out, nor shall any one hear his voice in the streets;
ουκ ερισει ουδε κραυγασει ουδε ακουσει τισ εν ταισ πλατειαισ την φωνην αυτου
20 a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;
καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εωσ αν εκβαλη εισ νικοσ την κρισιν
21 and on his name shall [the] nations hope.
και τω ονοματι αυτου εθνη ελπιουσιν
22 Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.
τοτε προσηνεχθη αυτω δαιμονιζομενοσ τυφλοσ και κωφοσ και εθεραπευσεν αυτον ωστε τον τυφλον και κωφον και λαλειν και βλεπειν
23 And all the crowds were amazed and said, Is this [man] the Son of David?
και εξισταντο παντεσ οι οχλοι και ελεγον μητι ουτοσ εστιν ο υιοσ δαυιδ
24 But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.
οι δε φαρισαιοι ακουσαντεσ ειπον ουτοσ ουκ εκβαλλει τα δαιμονια ει μη εν τω βεελζεβουλ αρχοντι των δαιμονιων
25 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.
ειδωσ δε ο ιησουσ τασ ενθυμησεισ αυτων ειπεν αυτοισ πασα βασιλεια μερισθεισα καθ εαυτησ ερημουται και πασα πολισ η οικια μερισθεισα καθ εαυτησ ου σταθησεται
26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?
και ει ο σατανασ τον σαταναν εκβαλλει εφ εαυτον εμερισθη πωσ ουν σταθησεται η βασιλεια αυτου
27 And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges.
και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι υμων εσονται κριται
28 But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.
ει δε εν πνευματι θεου εγω εκβαλλω τα δαιμονια αρα εφθασεν εφ υμασ η βασιλεια του θεου
29 Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.
η πωσ δυναται τισ εισελθειν εισ την οικιαν του ισχυρου και τα σκευη αυτου διαρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει
30 He that is not with me is against me, and he that gathers not with me scatters.
ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει
31 For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
δια τουτο λεγω υμιν πασα αμαρτια και βλασφημια αφεθησεται τοισ ανθρωποισ η δε του πνευματοσ βλασφημια ουκ αφεθησεται τοισ ανθρωποισ
32 And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn g165)
και οσ εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω οσ δ αν ειπη κατα του πνευματοσ του αγιου ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι (aiōn g165)
33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
34 Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
γεννηματα εχιδνων πωσ δυνασθε αγαθα λαλειν πονηροι οντεσ εκ γαρ του περισσευματοσ τησ καρδιασ το στομα λαλει
35 The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
ο αγαθοσ ανθρωποσ εκ του αγαθου θησαυρου εκβαλλει αγαθα και ο πονηροσ ανθρωποσ εκ του πονηρου θησαυρου εκβαλλει πονηρα
36 But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
λεγω δε υμιν οτι παν ρημα αργον ο εαν λαλησωσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεωσ
37 for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση
38 Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.
τοτε απεκριθησαν τινεσ των γραμματεων και φαρισαιων λεγοντεσ διδασκαλε θελομεν απο σου σημειον ιδειν
39 But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.
ο δε αποκριθεισ ειπεν αυτοισ γενεα πονηρα και μοιχαλισ σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου
40 For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.
ωσπερ γαρ ην ιωνασ εν τη κοιλια του κητουσ τρεισ ημερασ και τρεισ νυκτασ ουτωσ εσται ο υιοσ του ανθρωπου εν τη καρδια τησ γησ τρεισ ημερασ και τρεισ νυκτασ
41 Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.
ανδρεσ νινευιται αναστησονται εν τη κρισει μετα τησ γενεασ ταυτησ και κατακρινουσιν αυτην οτι μετενοησαν εισ το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε
42 A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.
βασιλισσα νοτου εγερθησεται εν τη κρισει μετα τησ γενεασ ταυτησ και κατακρινει αυτην οτι ηλθεν εκ των περατων τησ γησ ακουσαι την σοφιαν σολομωνοσ και ιδου πλειον σολομωνοσ ωδε
43 But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].
οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει
44 Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.
τοτε λεγει επιστρεψω εισ τον οικον μου οθεν εξηλθον και ελθον ευρισκει σχολαζοντα σεσαρωμενον και κεκοσμημενον
45 Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.
τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτωσ εσται και τη γενεα ταυτη τη πονηρα
46 But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.
ετι δε αυτου λαλουντοσ τοισ οχλοισ ιδου η μητηρ και οι αδελφοι αυτου ειστηκεισαν εξω ζητουντεσ αυτω λαλησαι
47 Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.
ειπεν δε τισ αυτω ιδου η μητηρ σου και οι αδελφοι σου εξω εστηκασιν ζητουντεσ σοι λαλησαι
48 But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
ο δε αποκριθεισ ειπεν τω ειποντι αυτω τισ εστιν η μητηρ μου και τινεσ εισιν οι αδελφοι μου
49 And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;
και εκτεινασ την χειρα αυτου επι τουσ μαθητασ αυτου ειπεν ιδου η μητηρ μου και οι αδελφοι μου
50 for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.
οστισ γαρ αν ποιηση το θελημα του πατροσ μου του εν ουρανοισ αυτοσ μου αδελφοσ και αδελφη και μητηρ εστιν
