Mark 9
1 And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.
Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
2 And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:
Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
3 and his garments became shining, exceeding white [as snow], such as fuller on earth could not whiten [them].
Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
4 And there appeared to them Elias with Moses, and they were talking with Jesus.
Et apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.
5 And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.
Et respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.
6 For he knew not what he should say, for they were filled with fear.
Non enim sciebat quid diceret: erant enim timore exterriti.
7 And there came a cloud overshadowing them, and there came a voice out of the cloud, This is my beloved Son: hear him.
Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.
8 And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.
Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
9 And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.
Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
10 And they kept that saying, questioning among themselves, what rising from among [the] dead was.
Et verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
11 And they asked him saying, Why do the scribes say that Elias must first have come?
Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
12 And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:
Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
13 but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.
Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
14 And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.
Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
15 And immediately all the crowd seeing him were amazed, and running to [him], saluted him.
Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
16 And he asked them, What do ye question with them about?
Et interrogavit eos: Quid inter vos conquiritis?
17 And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;
Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
18 and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.
qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
19 But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.
Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
20 And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.
Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
21 And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;
Et interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
22 and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.
et frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
23 And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.
Jesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
24 And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.
Et continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
25 But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
26 And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.
Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
27 But Jesus, having taken hold of him by the hand, lifted him up, and he arose.
Jesus autem tenens manum ejus elevavit eum, et surrexit.
28 And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out?
Et cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
29 And he said to them, This kind can go out by nothing but by prayer and fasting.
Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
30 And going forth from thence they went through Galilee; and he would not that any one knew it;
Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
31 for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.
Docebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
32 But they understood not the saying, and feared to ask him.
At illi ignorabant verbum: et timebant interrogare eum.
33 And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?
Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
34 And they remained silent, for by the way they had been reasoning with one another who [was] greatest.
At illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
35 And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.
Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
36 And taking a little child he set it in their midst, and having taken it in his arms he said to them,
Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
37 Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.
Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.
38 And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.
Respondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
39 But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;
Jesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
40 for he who is not against us is for us.
qui enim non est adversum vos, pro vobis est.
41 For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.
Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
42 And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.
Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
43 And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; (Geenna g1067)
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem, (Geenna g1067)
44 [where their worm dies not, and the fire is not quenched].
ubi vermis eorum non moritur, et ignis non extinguitur.
45 And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis, (Geenna g1067)
46 [where their worm dies not, and the fire is not quenched].
ubi vermis eorum non moritur, et ignis non extinguitur.
47 And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis, (Geenna g1067)
48 where their worm dies not, and the fire is not quenched.
ubi vermis eorum non moritur, et ignis non extinguitur.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Omnis enim igne salietur, et omnis victima sale salietur.
50 Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.
Bonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
