Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
Xoossa woga agidi assi wothida woga nagetees.
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
12 And ye no longer suffer him to do anything for his father or his mother;
inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
16 If any one have ears to hear, let him hear.
Siyiza haythi dizay siyo” gidees.
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
20 And he said, That which goes forth out of the man, that defiles the man.
Kalethidikka “asappe kezizazi asse tunises.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
23 all these wicked things go forth from within and defile the man.
Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
