Mark 3
1 And he entered again into the synagogue; and there was there a man having his hand dried up.
Hanchu Jisua ha Synagog a se nôka, mahan mi inkhat a kut phalkhatthi a lei oma.
2 And they watched him if he would heal him on the sabbath, that they might accuse him.
Sabbathni ani sikin Jisua râlngeiin a tho minchâia an nôn theina rangin; Sabbathni mi a mindam pupui mo tiin mi senkhat ngeiin an en richika.
3 And he says to the man who had his hand dried up, Rise up [and come] into the midst.
Jisua'n kut phalkhatthi kôm han, “Moton tieng hong inding roh,” a tipea.
4 And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
Hanchu Jisua'n mingei kôm han, “Ei Balamin Sabbathnin imo ei tho rangin mi phal? San rang mo, aninônchu minna rang mo? Mi ringna mojôk rang mo, aninônchu mi minmang mo?” tiin a rekel ngeia. Hannirese ite ti mak ngeia.
5 And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.
Jisua'n an tieng a en ngeia a taksi oka, aniatachu an mulungngar raina le an dikloi raina hah a riet sikin asân a jâm a manzala. Hanchu amapa kôm han, “Nu kut lâng roh” a tipea. A kut a lânga male a dam nôk zoia.
6 And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.
Masikin Phariseengei hah synagog renga an jôka, Herod pâla mi senkhatngei leh an intonga, Jisua an that rang lam mintuonangei an sin zoia.
7 And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,
Jisua le a ruoisingei ha Galilee dîl tieng an se kelena, male loko tamtakin ama an jûi sa. Anni ngei ha Galilee ram renga, Judea ram renga,
8 and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.
Jerusalem renga, Idumea ram renga, Jordan râl nisuo tieng renga, male Tyre le Sidon khopuilienngei kôlrevêla hong ngei an ni. Hi mingei murdi hih Jisua neinun tho ngei an lei riet sika hong an ni.
9 And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.
Lokongei an tam rai sika han ama an neng loina rangin Jisua'n a ruoisingei kôm, ama rang rukuong inkhat lei dar rangin chong a be ngeia.
10 For he healed many, so that they beset him that they might touch him, as many as had plagues.
Mi tamtak a mindama, male ana ngei murdi ama an tôn theina rangin an inbûmlula.
11 And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.
Male an sûnga ramkhori dôn ngei khomin ama an mu racham inbokin, “Nangma ha Pathien Nâipasal ni ni!” tiin an iniek ngâi.
12 And he rebuked them much, that they might not make him manifest.
Jisua'n ramkhoringei kôm han, tumo ani ha tute kôm an misîr loina rangin chongnazatin, chong a pêk ngei zoi.
13 And he goes up into the mountain, and calls whom he himself would, and they went to him.
Hanchu Jisua muol chunga a kala, ama'n a nuom ngei kai a koia. Anni ngei ha an jûia,
14 And he appointed twelve that they might be with him, and that he might send them to preach,
male sômleinik ngei a thanga, “Mangei ha tîrtonngei tiin riming a phuoa, an kôm, ko kôma om rangin nangni ka thang zoi ani,” male, “Thurchi misîr rang khomin nangni tîr suok ka ta,
15 and to have power [to heal diseases, and] to cast out demons.
male ramkhoringei rujûlpai theina rachamneina khom dôn nin tih,” tiin a ril ngeia.
16 And he gave to Simon the surname of Peter;
Sômleinik a thang ngei ha hi ngei hih an ni: Simon (Jisua'n, Peter tia riming a phuo pe ha);
17 and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;
Zebedee nâipasal Jacob le a nâipa John (Jisua'n, Boanerges tia riming a phuo pe ngei ha, maha aomtie chu “Khuonri Miriemngei tina ani”);
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus nâipasal Jacob, Thaddeaus, Canan mi Simon (an ram lungkham le inpâkpui ngâipu, )
19 and Judas Iscariote, who also delivered him up. And they come to [the] house.
male a minsûrpu Judas Iscariot.
20 And again a crowd comes together, so that they cannot even eat bread.
Hanchu Jisua ha in tieng a kîr sir zoia. Lokongei hah an juong intûp nôka, Jisua le a ruoisingei ha sâknêk zora luo man mak ngeia.
21 And his relatives having heard [of it] went out to lay hold on him, for they said, He is out of his mind.
Mingeiin, “Achâng ke ani zoi!” an ti roi ha a insungmingei an riet lehan, ama tuong rangin an inthoka.
22 And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.
Balam minchupu senkhat Jerusalem renga juong ngei han, “A sûnga Beelzebul a dôn ani! Ramkhoringei ulientak kêng, ramkhori rujûlpai theina rangin sinthotheina a kôma pêk ngâi” an tia.
23 And having called them to [him], he said to them in parables, How can Satan cast out Satan?
Masikin Jisua'n anni hah a koia, chongmintêkin a chongpui ngeia; “Kho angin mo Soitan'n Soitan a rujûl thei ranga?
24 And if a kingdom has become divided against itself, that kingdom cannot subsist.
Rambung khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma rambung hah inlet atih.
25 And if a house has become divided against itself, that house cannot subsist.
Insûngkuo khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma insûngkuo hah inlet atih.
26 And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.
Masikin Soitan rêngram khom athenin apâlin an insenin chu, ma hah asôt dier no nia, inlet a ta male ânmang rang ani.
27 But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.
“Tutên mi rât ina lûtin a neinunngei lâk pe thei ngâi mak ngei, mi rât hah an khitbel masa vaiin ke; a neinunngei an muruk thei ngâi.
28 Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;
“Adiktakin nangni ki ril mingei hih an sietnangei murdi le asaloi neinunngei an ti ngei murdi chu la ngâidam thei nîng a ta.
30 — because they said, He has an unclean spirit.
(Mahi Jisua'n mingei senkhatin, “Ratha saloi a dôn” an ti sika a ti ani.)
31 And his brethren and his mother come, and standing without sent to him calling him.
Hanchu Jisua nû le lâibungngei an hongtunga. Khalâia an indinga, ama koi rangin mi an tîra.
32 And a crowd sat around him. And they said to him, Behold, thy mother and thy brethren seek thee without.
Jisua rihîlin lokongei an insunga, male ha ngei han a kôm, “En roh, Nu nû le na lâibungngei le na sarnungeiin nang an roka, khalâia son an oma, nang intongpui rang an nuom,” an tipea.
33 And he answered them, saying, Who is my mother or my brethren?
Jisua'n an kôm, “Tu mo ku nû? Tu ngei mo ka lâibungngei?” Tiin a thuona.
34 And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:
A rihîla an sung ngei hah a en ngeia, an kôm, “En ngei roi! Hi ngei hih ku nû le ka lâibungngei an ni!
35 for whosoever shall do the will of God, he is my brother, and sister, and mother.
Tukhom Pathien nuom lama sintho ngei kai chu ka lâibungngei, ka sarnungei, le ku nûngei an ni” a tia.
