Mark 12
1 And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
Ipo uYesu ahanda abhamanyizye huvhi fwani. Ayanga, “Umuntu atotile hugunda amizabibu, azyunguzwa ulubhaga, ahadiba ilina ilwa khandile ahamwele. Ahazenga ahantu atali bada yipo apanjizywa ugunda ugwimizabibu ashula isafali iya hutali.
2 And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
Uwakati pawahafika hatu ma utumishi walimi imizabibu aposhele afume wabhene vimo ivimadudu gahugunda igimizabibu.
3 But they took him, and beat [him], and sent [him] away empty.
Lelo bhakata, bhakhoma nahanyizywa bila haiduhahutde.
4 And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.
Atuma utumishi uwinji bhavhahwalazywa mwitwe na hubhombele amambo agisoni.
5 And [again] he sent another, and him they killed; and many others, beating some and killing some.
Bado atuma uwinji, unuuwinji bha goga bhahabhombela abhinji amambo kama gigo, bhakoma bhamo bhabha goga.
6 Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.
Alisile umuntu umozaidi uwahutume, umwana uyangenwe. Wope aliwamwisho uwatumilwe wabhene. Ayanga, “Bhaza huheshimuu mwana wane”.
7 But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
Lelo apangaji bhayanga na bhene kwa bhene, “Unu yuyo uwaliyhi. Izaji, natugoje, uhu ulithi uzabhewetu.”
8 And they took him and killed him, and cast him forth out of the vineyard.
Bhahavhamila, bhahagoga nahutaje huzi iyigunda gwa mizabibu.
9 What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
Isho, Lelo ayibhomba bhuli utawala uwi gunda ili mizabibu? Ayinza na vhangamizywe abhalinza amizabibu na aipela abhanji ishamba ili mizabibu wa bhantu abhanji.
10 Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
Hapete amanyile isimbo ili? “Iwe ilwa zenji bhalikhanile, lihabha liwe lwa nshinje.
11 this is of [the] Lord, and it is wonderful in our eyes?
Ili lihafuma wa Bwana, na liswizywa pamaso gityu.”
12 And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.
Bhahanza hukhate uYesu, Lelo bha hogopa umbungano. Pipo vhaminye huje bhayanjile ishifwano zaidi yao. Isho bhahaleha wabho.
13 And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
Pipo bhahatuma bhamo na mahelodia wa mwene ili huteje hunongwa.
14 And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
Pabhahafiha, bhahabhula, “Huje Mwalimo, tuminye huje haga usaga inzibho zhwazyunti haga ubhonesya apendelele pahati iya bhantu. Umanyizwa idala ilwa Ngulubhi pamwana lyoli. Lelo haki afumwe ikodi wakali sali au haa?
15 Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].
Lelo uYesu amenye aje bhalyeula na abhabhula, “Yenu munjela? Mbheli ihela injenye.”
16 And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.
Nabhayileta imo wa Yesu, Abhabhula, “Isura yana nu asimbo agagaliipa gananu? Bhayanga, “Ya Kaisari.”
17 And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.
U Yesu abhabhula, “Panji u Kaisari ivintu ivha Kaisari vavha Ngulubhi panji Ungulubhi.” Bhahaswiga.
18 And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
Ipo Amasadukayo, abhayanga nahumo azywoshe, bhahabhalila. Bhabhuzya, bhahaga,
19 Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
“Mwalimo, uMose atusimbile huje, 'Gashele uholo uwa muntu khafwile aleshile ushi khosi yakwe, lelo haga aleshile umwana, mutu ayimwenga ushi uwaholo, nawipatile abhana kwajili yaholo wakwe.'
20 There were seven brethren; and the first took a wife, and dying did not leave seed;
Wali na holo saba, uwa wandilo ahamwega ula ushi afwa, haga ahaleha abhana.
21 and the second took her and died, and neither did he leave seed; and the third likewise.
Antele wope uwabhili amwega wope afwa, aleha abhana. Uwatatu wope shisho.
22 And the seven [took her and] did not leave seed. Last of all the woman also died.
Nawa saba afwa bila aleshe abhana. Hu mwisho wakwe wope ushi ahafwa.
23 In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
Uwakati uzyushe, pabhaizyuha nandtele, Ishi ayibhawananu? Maana bhala aholo bhunthi saba bhundthi bhali bhalume bhakwe.”
24 And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
U Yesu abhabhula, Lelo! Ili sagalila huje mukhopilwe, pipo samuminye amasimbo wala ikhone ilwa Ngulubhi?”
25 For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.
Uwakati uwazyushe uwafume bhabhafile, haga bhayenga wala awinjile mundowa ila bhaibha na sha awandumi ahumwanya.
26 But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
Lelo, ahusu abhafwe abhaizyuha, Lelo! Samwamanyila afume mushitabu isha Mose, ihabali ziha poli, shila Ungulubhi isha yanga abhula, 'Ani ni Ngulubhi uwa Ibulahimu, nani Ngulubhi Isaka, nani Ngulubhi uwa Yakobo?'
27 He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.
Umwene sa Ngulubhi uwa bhafwa, ila wali bhumi. Lili wazi atejile.”
28 And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
uwa bhawasimbi ahenza ahuvha izyabhayangaga inongwa zyabho; alola huje uYesu abhajibule shinza. Ahabhuzya, “Lelo! amuli ishi ili mana ishilizywe zyunti?”
29 And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;
U Yesu ahajibula, “Ilimana yayini, “Uvha Israeli, U Bwana Ungulubhi uwetu, Bwana umo.
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.
Ilazimiha hugane uBwana Ungulubhi uwaho, hunwoyo hwaho gwundti, huroho yaho yundti hunjele zyaho zyundti nawikhone lwaho lyundti.'
31 And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
Iamuli iyabhili yayini, 'Iwanziwa ugane upalamani waho nishi amuli iyinje ingosi zaidi yizi.”
32 And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;
Usimbi ayanga, “Shinza Mwalimo! Uyanjile lyoli huje Ungulubhi aliumo na huje numo, uwinji zaidi yamwene.
33 and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
Ugane umwene humwoyo gwundti, nahugane upalamani nishi puwiga ne wewe, nimuhimu mno kuliko uvifumwa nadhahibu izya lungulizye.”
34 And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
Ulya Yesu pala pahalola ahafumwa ijibu ilinza, ayanga, “Awe haga ulihutali nu tawala uwa Ngulubhi.” Pipo numo hata umo uwa ajela hubhuzwe uYesu amaswali gagundti.
35 And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?
U Yesu ahajibu, lula uli amanyizya mushi vhanza ayanga, “Lelo! Asimbi bhayigabhuli huje uYesu Kilisiti ni mwana wa Daudi?
36 [for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.
Daudi yuyo katika Roho Uuzelu, ayanjile, 'Bwana' ayanjile Bwana wane, khala kati yikho gwani hukhono ugwishulume pakaimbabhombe alugo pansi iyi magagagaho.'
37 David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
U Daudi ahukuga Kilisiti, 'Bwana' Lelo! mwana wa Daudi nishi uli pugaishi gosi shimojile?”
38 And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
Amanyizywe wakwe uYesu ayanga, “Muwiyenyeje nasimbi abhasugwa ajende ni kazu intali nalamuwe musokoni
39 and first seats in the synagogues, and first places at suppers;
na khale humatengo aga gosi umwaputile namu shikulukulu humaeneo agashigosi.
40 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Natena bhalwa nyumba inzwainzwafwile bhala bha amaombi amatali sana abhantu khabha bhenyaje. Ibha abhantu bhaipaulozi uwa uli gosi.”
41 And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
Pala uYesu akhala panzi apalamane ni phogoso isadaka muhati inyi shi bhaza. Ali abhenya abhenya abhandtu abhafumiga panyanga indalama muphogoso. Abhandtu abhinji atajili bhahabhehanyishe huwinji uwindalama.
42 And a poor widow came and cast in two mites, which is a farthing.
Ushi ufwile umaskini ahenza naponye ivipande vibhili thamani yasenti.
43 And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
Ipo abhakuga asundwa wakwe na bhabhule, “Amini imbabhula, ushi unu ufwile afumizwe agosi zaidi ya bhundti bhala amalizizizye apanye mpongoso iyisa ndaka.
44 for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
Kwani bhundthi bhaponyizye elingananje huwinji uwivhi pato vhavho. Lelo ushiuda ufwile unu, afume humasikini wakwe, afumwa idalama yundti amabyo iziwanga.”
