Mark 12
1 And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
Apre sa, Jezi pran rakonte yo yon parabòl. -Vwala, se yon nonm ki te plante yon jaden rezen. Li fèmen l' ak yon lantouraj, li fouye yon basen pou kraze rezen yo, li bati yon kay pou moun k'ap veye jaden an. Apre sa, li antann li avèk kèk moun ki pou okipe jaden an pou li. Li pati, li al nan vwayaj.
2 And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
Lè sezon rekòt la rive, li voye yon domestik bò kote moun ki t'ap okipe jaden an pou li. Li te voye chache pòsyon pa l' nan rekòt rezen an nan men yo.
3 But they took him, and beat [him], and sent [him] away empty.
Yo mete men sou domestik la, yo bat li byen bat, epi yo voye l' tounen bay mèt jaden an san yo pa ba l' anyen.
4 And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.
Mèt jaden an voye yon lòt domestik bò kote yo ankò. Fwa sa a menm, yo bat li nan tèt ase, epi yo joure l' byen joure.
5 And [again] he sent another, and him they killed; and many others, beating some and killing some.
Mèt jaden an voye yon twazyèm domestik, yo touye sa a. Li voye anpil lòt ankò: gen sa yo bat, gen sa yo touye.
6 Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.
Sèl moun mèt jaden an te rete pou l' te voye, se pitit gason li te renmen anpil la. Li voye l' an dènye bò kote yo. Li t'ap di nan kè l': Omwens y'a gen respè pou gason m' lan.
7 But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
Men, kiltivatè yo yonn di lòt: Men eritye a. Ann mete tèt nou ansanm. Ann touye l', konsa jaden an va vin pou nou.
8 And they took him and killed him, and cast him forth out of the vineyard.
Yo mete men sou li, yo touye l', epi yo jete kò a deyò lòt bò jaden an.
9 What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
Bon! Kisa mèt jaden an gen pou l' fè ankò? La vini, la fè touye tout kiltivatè yo, epi la bay lòt moun jaden rezen an.
10 Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
Eske nou pa li pawòl ki ekri a? Mwen sèten nou li l' deja: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
11 this is of [the] Lord, and it is wonderful in our eyes?
Sa se travay Mèt la. Se bèl bagay pou nou wè sa.
12 And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.
Chèf jwif yo t'ap chache mete men sou li, paske yo te konnen byen se pou yo Jezi te di parabòl sa a. Men, yo te pè mas pèp la. Yo kite l', y' al fè wout yo.
13 And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
Yo te voye kèk farizyen ansanm ak kèk nan patizan Ewòd yo bò kot Jezi pou wè si yo te ka pran yon pawòl nan bouch li pou akize li.
14 And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
Yo vin di l' konsa: -Mèt, nou konnen ou se moun ki kare, ou pa pè pesonn, paske ou pa gade sou figi moun. Men, ou moutre chemen Bondye a jan li ye a. Manyè di nou: èske lalwa pèmèt nou peye Seza lajan kontribisyon an? Eske nou dwe peye li? Wi ou non?
15 Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].
Men Jezi te konnen yo gen lòt lide dèyè tèt yo; li reponn yo: -Pouki n'ap chache pran m' nan pèlen konsa? Pote yon pyès lajan ban mwen pou m' gade yon bagay.
16 And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.
Yo pote yon pyès lajan ba li. Jezi mande yo: -Pòtre ki moun ak non ki moun ki sou pyès lajan an? Yo reponn li: -Se pòtre Seza ak non Seza.
17 And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.
Lè sa a, li di yo: -Bay Seza sa ki pou Seza, bay Bondye sa ki pou Bondye. Pawòl sa a te fè yo pi sezi ankò.
18 And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
Sadiseyen yo se yon gwoup jwif ki di moun mouri pa leve. Yo vin bò kot Jezi ak yon keksyon. Yo di l' konsa:
19 Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
-Mèt, Moyiz te ekri lòd sa a ban nou: Yon nonm ki gen frè, si l' mouri kite madanm li san pitit, frè a gen pou l' marye avèk madanm defen an pou li sa fè pitit pou frè l' ki mouri a.
20 There were seven brethren; and the first took a wife, and dying did not leave seed;
Se konsa, te gen sèt frè. Premye a marye, li mouri san l' pa kite pitit.
21 and the second took her and died, and neither did he leave seed; and the third likewise.
Dezyèm lan marye avèk vèv la. Li mouri tou san l' pa kite pitit. Menm bagay la rive twazyèm lan tou.
22 And the seven [took her and] did not leave seed. Last of all the woman also died.
Konsa konsa, tout sèt frè yo marye ak fanm lan epi yo yonn pa kite pitit. Apre yo tout fin mouri, li menm tou fanm lan mouri.
23 In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
Lè mò yo va gen pou yo leve, madanm kilès nan yo li pral ye la a, paske li te madanm tout sèt frè yo?
24 And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
Jezi reponn yo: -Nou nan lerè wi. M'ap di nou poukisa: Nou pa konprann sa ki ekri a, nou pa konnen pouvwa Bondye.
25 For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.
Lè mò yo va gen pou yo leve, fanm ak gason pa nan marye ankò. Tout moun pral viv tankou zanj Bondye nan syèl la.
26 But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
Pou keksyon mò yo k'ap leve vivan ankò a, èske nou pa li nan Liv Moyiz la sa Bondye te di l' bò touf bwa a: Mwen se Bondye Abraram, Bondye Izarak, Bondye Jakòb?
27 He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.
Bondye se Bondye moun vivan li ye, li pa Bondye moun mouri. Nou wè nou nan lerè anpil, pa vre?
28 And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
Yonn nan dirèktè lalwa yo te tande jan yo t'ap diskite. Li wè Jezi te byen reponn sadiseyen yo. Lè sa a, li pwoche bò kote l', li mande li: -Kilès nan tout kòmandman yo ki pi konsekan an?
29 And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;
Jezi reponn li: -Men kòmandman ki pi konsekan an: Koute, nou menm pèp Izrayèl: Mèt la, Bondye nou, se li ki sèl Mèt la.
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.
Se pou ou renmen Mèt la, Bondye ou, avèk tout kè ou, avèk tout nanm ou, avèk tout lide ou, avèk tout fòs ou.
31 And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
Men dezyèm kòmandman an: Se pou ou renmen frè parèy ou tankou ou renmen pwòp tèt pa ou. Pa gen lòt kòmandman ki pi konsekan pase sa yo.
32 And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;
Lè sa a, dirèktè lalwa a di li: -Se sa menm, Mèt. Sa ou di a se vre. Met nou an se sèl Bondye ki genyen. Pa gen lòt pase li.
33 and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
Jan ou di a, se pou nou renmen l' ak tout kè nou, tout lespri nou, tout fòs nou, epi se pou nou renmen frè parèy nou tankou nou renmen pwòp tèt pa nou. Sa pi bon lontan pase tout ofrann n'ap boule pou Bondye ansanm ak tout lòt bèt n'ap ofri pou touye pou li.
34 And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
Jezi wè nonm lan te fè l' yon repons moun ki gen konprann, lè sa a li di li: -Ou menm, ou pa lwen peyi kote Bondye Wa a non. Apre sa, pesonn pa t' gen odas poze l' keksyon ankò.
35 And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?
Pandan Jezi t'ap moutre moun yo anpil bagay nan tanp lan, li di yo: -Ki jan dirèktè lalwa yo fè di Kris la se pitit pitit David li ye?
36 [for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.
Poutan, men sa David te di (se Sentespri menm ki te fè l' di l'): Bondye te di Seyè mwen an: Chita la sou bò dwat mwen, jouk tan mwen fè lènmi ou yo tounen yon ti ban pou lonje pye ou.
37 David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
Si David rele Kris la Seyè, ki jan pou Kris la ta ka pitit pitit David? Yon pakèt moun t'ap koute Jezi avèk plezi.
38 And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
Nan sa li t'ap moutre moun yo, li di yo konsa: -Pran prekosyon nou avèk dirèktè lalwa sa yo. Yo renmen pwonmennen avèk wòb long yo, yo renmen moun di yo bonjou jouk atè lè yo sou plas piblik.
39 and first seats in the synagogues, and first places at suppers;
Lè y' al nan sinagòg, yo chita kote pou tout moun wè yo. Nan resepsyon yo chache pi bon plas la.
40 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Se piye y'ap piye malerèz yo, an menm tan y'ap plede fè lapriyè byen long pou parèt pi bon. Kondannasyon yo pral pi rèd.
41 And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
Apre sa, Jezi te chita vizaviz ak bwat kote yo mete ofrann nan tanp lan. Li t'ap gade moun yo ap mete lajan ladan li. Plizyè moun rich t'ap mete anpil lajan.
42 And a poor widow came and cast in two mites, which is a farthing.
Yon pòv vèv vin rive tou; li mete de ti kòb ki pa t' menm fè mwatye senk kòb.
43 And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
Lè sa a Jezi rele disip li yo, li di yo; -Sa m'ap di nou la a, se vre wi: Pòv vèv sa a bay plis pase tout moun ki mete ofrann nan bwat la.
44 for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
Paske, tout moun sa yo mete sa yo pa bezwen; men li menm, nan tout mizè li, li bay tou sa l' te genyen, tout sa l' te gen pou l' viv.
