Mark 12
1 And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
Siis hakkas Jeesus kõnelema näitlikke jutustusi kasutades. „Kord oli üks mees, kes istutas viinapuuaia. Ta pani selle ümber tara, kaevas augu surutõrre jaoks ja ehitas valvetorni. Siis andis ta selle mõnedele põllumeestele rendile ja läks reisile.
2 And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
Kui jõudis kätte saagikoristuse aeg, saatis ta ühe oma sulastest rentike juurde, et koguda viinapuuaiast mõned viinamarjad.
3 But they took him, and beat [him], and sent [him] away empty.
Aga nad haarasid temast kinni, peksid teda ja saatsid ta tühje käsi minema.
4 And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.
Siis saatis mees järgmise sulase. Nad peksid teda näkku ja teotasid teda.
5 And [again] he sent another, and him they killed; and many others, beating some and killing some.
Ta saatis veel ühe sulase ja selle tapsid nad ära. Ta saatis palju sulaseid veel ning osasid neist nad peksid ja teised tapsid ära.
6 Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.
Lõpuks oli alles jäänud ainult tema poeg, keda ta armastas, ning viimaks saatis ta poja, arvates, et nad tema poega austavad.
7 But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
Kuid põllumehed rääkisid isekeskis: „See on omaniku pärija − kui me ta tapame, saame endale selle, mille tema oleks pärinud!“
8 And they took him and killed him, and cast him forth out of the vineyard.
Nii võtsid nad ta kinni ja tapsid ära ning viskasid viinapuuaiast välja.
9 What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
Mida see viinapuuaia omanik nüüd teeb? Ta tuleb ja tapab ära need põllumehed ning annab viinapuuaia teistele rendile.
10 Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
Kas te ei ole seda Pühakirja teksti lugenud: „Kivi, mille ehitajad kõrvale heitsid, on saanud peamiseks nurgakiviks.
11 this is of [the] Lord, and it is wonderful in our eyes?
Issandalt on see tulnud ja ilmaime silmale!“?“
12 And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.
Juudi juhid üritasid teda kinni võtta, sest nad mõistsid, et näide käis nende pihta, kuid nad kartsid rahvast. Seega jätsid nad ta rahule ja läksid ära.
13 And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
Pärastpoole saatsid nad mõned variserid koos Heroodese pooldajatega Jeesuse juurde, et üritada teda tema sõnade tõttu lõksu püüda.
14 And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
Nad jõudsid kohale ja ütlesid: „Õpetaja, me teame, et sa oled tõtt armastav inimene, sest sa ei hooli seisundist ega positsioonist. Selle asemel õpetad sa Jumala teed kooskõlas tõega. Kas siis on õige maksta maksu Rooma keisrile või mitte?
15 Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].
Kas peaksime maksma või peaksime sellest keelduma?“Mõistes, kui silmakirjalikud nad olid, küsis Jeesus neilt: „Miks te üritate mind lõksu püüda? Tooge mulle münt näha.“
16 And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.
Nad andsid talle mündi. „Kelle pilt see on ja kelle kiri?“küsis Jeesus neilt. „Rooma keisri, “vastasid nad.
17 And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.
„Andke siis keisrile tagasi see, mis kuulub keisrile, ja Jumalale see, mis kuulub Jumalale, “ütles Jeesus neile. Nad olid tema vastusest hämmastuses.
18 And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
Siis tulid saduserid, kes ei tunnista ülestõusmist, ja esitasid küsimuse:
19 Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
„Õpetaja, Mooses õpetas, et kui mees sureb ja jätab naise lasteta lesena maha, siis peab tema vend naisega abielluma ja naisele oma venna jaoks lapsi andma.
20 There were seven brethren; and the first took a wife, and dying did not leave seed;
Kord oli seitse venda. Esimene abiellus ja suri siis ilma lapsi saamata.
21 and the second took her and died, and neither did he leave seed; and the third likewise.
Teine abiellus venna lesega ja suri siis ilma lapsi saamata. Kolmanda vennaga juhtus sama.
22 And the seven [took her and] did not leave seed. Last of all the woman also died.
Tegelikult surid kõik seitse, ilma et oleks lapsi saanud. Lõpuks suri ka see naine.
23 In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
Kelle naiseks ta siis ülestõusmisel saab, sest ta oli kõigi seitsme venna naine olnud?“
24 And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
Jeesus kostis neile: „See tõestab, et te eksite ja et te ei tunne Pühakirja ega Jumala väge.
25 For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.
Kui surnud üles ärkavad, siis nad ei võta naisi ega lähe mehele. Nad on nagu taeva inglid.
26 But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
Aga mis puutub ülestõusmisse, kas te ei ole lugenud Moosese kirjadest põleva põõsa lugu, kus Jumal kõneles Moosesega ja ütles talle: „Mina olen Aabrahami Jumal ja Iisaki Jumal ja Jaakobi Jumal?“
27 He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.
Ta ei ole surnute, vaid elavate Jumal. Te olete täiesti eksiteel!“
28 And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
Üks vaimulikest õpetajatest tuli ja kuulis neid vaidlemas. Ta tundis, et Jeesus oli neile hea vastuse andnud. Seega küsis ta: „Missugune on kõigist kõige tähtsam käsk?“
29 And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;
Jeesus vastas: „Esimene käsk on: „Kuule, Iisrael, meie Jumal Issand on ainus Jumal.
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.
Armasta Issandat, oma Jumalat kogu oma südame, kogu oma vaimu, kogu oma mõistuse ja kogu oma jõuga.“
31 And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
Teine on: „Armasta oma kaasinimest nagu iseennast.“Neist olulisemat käsku ei ole.“
32 And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;
„Just nii, Õpetaja, “vastas mees. „See on õige. Nagu sa ütlesid, Jumal on üksainus ja ühtki teist ei ole.
33 and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
Me peame armastama teda kogu oma südame, kogu oma mõistuse ja kogu oma jõuga ning me peame armastama oma kaasinimest nagu iseennast. See on palju olulisem kui annid ja ohvrid.“
34 And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
Jeesus nägi, et ta andis mõistliku vastuse, ning ütles: „Sa ei ole Jumala riigist kaugel.“Pärast seda ei julgenud enam keegi temale küsimusi esitada.
35 And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?
Templis õpetades küsis Jeesus: „Miks väidavad vaimulikud õpetajad, et Kristus on Taaveti poeg?
36 [for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.
Sest Taavet ise kirjutas Püha Vaimu sisendusel, et Issand ütles minu Issandale: „Istu mu paremale käele, kuni ma panen su vaenlased su jalge alla.“
37 David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
Kuna Taavet ise nimetab teda Issandaks, kuidas saab ta olla Taaveti poeg?“Suur rahvahulk kuulas Jeesuse sõnu suure heameelega.
38 And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
Jeesus jätkas õpetamist ja ütles: „Hoiduge vaimulike õpetajate eest! Neile meeldib käia ringi pikas rüüs ja lasta end turuplatsil lugupidavalt tervitada.
39 and first seats in the synagogues, and first places at suppers;
Neile meeldib istuda sünagoogis kõige tähtsamal kohal ja pidusöögil parimal kohal.
40 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Nad petavad leskedelt välja selle, mis neil on, ja varjavad paljusõnaliste palvetega seda, missugused inimesed nad tegelikult on. Kohtupäeval saab nende osaks karm hukkamõist.“
41 And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
Jeesus istus rahakogumiskasti vastas ja jälgis, kuidas inimesed münte sisse viskasid. Paljud rikkad viskasid sisse pillavalt palju raha.
42 And a poor widow came and cast in two mites, which is a farthing.
Siis tuli üks vaene lesknaine ja pani sisse ainult kaks väikest münti.
43 And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
Jeesus kutsus oma jüngrid kokku ja rääkis neile: „Ma räägin teile tõtt: see vaene lesknaine pani sinna sisse rohkem kui kõik ülejäänud kokku.
44 for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
Kõik nad andsid oma jõukusest, mis neil oli, kuid tema andis oma vaesusest seda, mida tal ei olnud. Ta pani kasti kõik selle, millest ta elama pidi.“
