Luke 6
1 And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
Ko jekh savato o Isus nakhino maškaro njive. A lesere učenici čedinde e đivesoro klaso, morde le vastencar hem hale.
2 But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
Tegani nesave fariseja phende: “Sose ćerena adava so palo Zakoni na tromal pe ko savato?”
3 And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
O Isus phenđa lenđe: “Na čitinđen li ano Sveto lil adava so ćerđa o David kad bokhalile ov hem okola so inele oleja?
4 how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
Đerdinđa ano čher e Devlesoro, lelja hem halja o posvetime maro, savo nikase na inele muklo te han sem e sveštenikonenđe, hem čak dinđa le okolenđe so inele oleja te han.”
5 And he said to them, The Son of man is Lord of the sabbath also.
I phenđa lenđe: “Me, o Čhavo e manušesoro, injum gospodari e savatesoro.”
6 And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
Ko aver savato, o Isus đerdinđa ki sinagoga hem sikavđa. I adari inele jekh manuš kasoro desno vas inele šuko.
7 And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
Tegani o učitelja e Zakonestar hem o fariseja posmatrinena le ine te dikhen na li ko savato ka sasljari, sar te šaj tužinen le.
8 But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
A ov džanđa lengere mislija hem phenđa e manušese kas inele šuko vas: “Ušti hem terđov ko maškar!” I ov uštino hem terdino.
9 Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
A o Isus phenđa lenđe: “Te pučav tumen: so tromal pe te ćerel pe ko savato: šukaripe ili bišukaripe? Te spasini pe o dživdipe ili te uništini pe?”
10 And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
I dikhindoj ano sarijende, phenđa lese: “Pružin to vas!” I ov ćerđa ađahar hem lesoro vas ulo sasto.
11 But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
A o fariseja hem o učitelja e Zakonestar pherdile bari holi hem vaćerde maškara pumende so šaj te ćeren e Isusese.
12 And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
Adala dive, o Isus dželo ki gora te molini pe. I nakhavđa sa i rat ani molitva e Devlese.
13 And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
Kad dislilo, vičinđa kora peste ple učenikonen hem birinđa olendar dešu dujen, kolen vičinđa apostolja:
14 Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
e Simone kole vičinđa Petar, hem lesere phrale e Andreja, e Jakove hem e Jovane, e Filipe hem e Vartolomeje,
15 [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
e Mateje hem e Toma, e Jakove e Alfejesere čhave hem e Simone kovai vičime Zilot,
16 [and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
e Juda e Jakovesere čhave, hem e Juda e Iskariote, kova ulo izdajniko.
17 and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
I o Isus huljindoj olencar, terdino ko ravno than. A adari inele sa edobor lesere učenici hem but narodo taro but thana e judejakere, đi hem tari diz Jerusalim, hem taro e tiresere hem e sidonesere pašutne thana savei uzalo more.
18 and those that were beset by unclean spirits were healed.
Ale te šunen le hem te oven sasljarde oto pumare nambormipa. A saslile hem okola kolen mučinde o bišukar duhija.
19 And all the crowd sought to touch him, for power went out from him and healed all.
I sa o manuša rodinde te pipinen le adalese so baro zoralipe ikljola ine olestar hem sasljari sarijen.
20 And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
I o Isus dikhlja ano ple učenici, i lelja te vaćeri: “Bahtale injen tumen o čorore, adalese soi o carstvo e Devlesoro tumaro!
21 Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
Bahtalei okola kolai akana bokhale, adalese so o Devel ka čaljari tumen! Bahtalei okola kola akana rovena, adalese so ka asan!
22 Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
Bahtale injen kad o manuša mrzinena tumen, kad odbacinena tumen, uvredinena tumen hem lađarena tumen da injen bišukar adalese so verujinena ana mande, ano Čhavo e manušesoro!
23 rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
Tegani radujinen tumen hem ripinen oto bahtalipe, adalese so adžićeri tumen bari nagrada ko nebo! Adalese so, ađahar ćerena ine hem lengere pradada e prorokonencar.
24 But woe to you rich, for ye have received your consolation.
Ali jao tumenđe e barvalenđe, adalese so već leljen tumari uteha!
25 Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
Jao tumenđe kola akana injen čaljarde, adalese so ka oven bokhale! Jao tumenđe kola akana asana, adalese so ka tugujinen hem ka roven!
26 Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
Jao tumenđe kad sa o manuša vaćerena šukar tumendar, adalese so ađahar vaćerena ine hem lengere pradada e hovavne prorokonendar.”
27 But to you that hear I say, Love your enemies; do good to those that hate you;
“A vaćerava tumenđe so šunena: Mangen tumare neprijateljen! Ćeren šukaripe okolenđe so mrzinena tumen!
28 bless those that curse you; pray for those who use you despitefully.
Blagoslovinen okolen so dena tumen armanja! Molinen tumen okolenđe so ćerena tumenđe bišukaripe!
29 To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
Okolese kova khuvela tut ki čham, irin hem aver čham. Okolese kova lela to ogrtači, ma zabranin te lel tutar hem o gad.
30 To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
De đijekhese kova rodela tutar nešto, hem te neko lela okova soi klo, ma rode adava palal.
31 And as ye wish that men should do to you, do ye also to them in like manner.
I sar so mangena avera te ćeren tumenđe, ađahar ćeren tumen olenđe.
32 And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
Te mangena samo okolen kola tumen mangena, savi pohvala šaj te dobinen? Adalese so hem o grešnici mangena okolen kola olen mangena.
33 And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
Ađahar da, te ćerđen šukaripe okolenđe kola tumenđe ćerena šukaripe, savi pohvala šaj te dobinen? Hem o grešnici ćerena ađahar.
34 And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
Te dinđen ko zajam pare okolenđe kastar adžićerena te irinen tumenđe, savi pohvala šaj te dobinen? Hem o grešnici dena ko zajam jekh averese te šaj irini pe lenđe edobor.
35 But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
Nego, mangen tumare neprijateljen, ćeren lenđe šukaripe hem den len ko zajam bizo nisavo adžićeriba te irini pe tumenđe adava! I o Devel ka del tumen bari nagrada. I ka oven čhave e Najbaresere, adalese soi ov šukar hem premalo nezahvalna hem premalo bišukar.
36 Be ye therefore merciful, even as your Father also is merciful.
Oven milosrdna sar soi milosrdno tumaro Dad kovai ano nebo!”
37 And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
“Ma sudinen hem čače naka sudini pe tumenđe! I ma osudinen hem čače naka oven osudime! Oprostinen hem ka oprostini pe tumenđe!
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
Den hem ka del pe tumenđe: mera šukar, pritiskime, tresime hem prepherdi ka čhivel pe tumenđe ki angali. Adalese so, sava meraja merinena, esavkaja ka merini pe tumenđe.”
39 And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
I vaćerđa lenđe akaja uporedba: “Šaj li o kororo te legari e korore? Na li soduj ka peren ki rupa?
40 The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
Nane o učeniko upreder o učitelj. I đijekh kovai sikavdo sa, ka ovel samo sar plo učitelj.
41 But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
A sose dikheja i trunka ani jakh te phralesiri, a i greda ani ti jakh na primetineja?
42 or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
Sar šaj te phene te phralese: ‘Phrala, aš te ikalavtar i trunka oti jakh’, a korkoro na dikheja i greda ani ti jakh? Dujemujengereja, najangle ikal i greda te jakhatar, i tegani šukar ka dikhe te ikale i trunka te phralesere jakhatar.”
43 For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
“Nijekh šukar kaš na dela bišukar plod, sar so nijekh bišukar kaš na dela šukar plod.
44 for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
Adalese so đijekh kaš pendžari pe palo lesoro plod. Sar so džanen, o smokve na čedena pe oto kare ni o drakha na čedena pe oti kupina.
45 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
E šukare manuše isi šukaripe ano vilo, i ađahar, ple vilestar ikali šukaripe, a o bišukar manuš ple vilestar ikali bišukaripe. Adalese so e manušesoro muj vaćeri adava sojai lesoro vilo pherdo.”
46 And why call ye me, Lord, Lord, and do not the things that I say?
“Sose vičinena man: ‘Gospode, Gospode!’, a na ćerena okova so vaćerava?
47 Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
Đijekh kova avela mande hem šunela mle lafija hem ćerela len, ka mothovav tumenđe upra kastei:
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
Ovi upro manuš kova ćerindoj plo čher handlja hem ćerđa hor, ćerđa o temelji upro bar hem vazdinđa o čher. I kad ale o panja, i len khuvđa ko adava čher, ali našti ine te potresini le adalese soi ćerdo šukar.
49 And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
A okova kova šunđa mle lafija, a na ćerđa len, ovi upro manuš kova ćerđa plo čher ki phuv bizo temelji, ko savo khuvđa i len hem otojekhvar peravđa le, i oto čher uli bari ruševina.”
