Luke 6
1 And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
And it came to pass, on the first sabbath after the second day of the feast, that he was going through the fields of grain; and his disciples pulled the ears and ate, rubbing them in their hands.
2 But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
And some of the Pharisees said to them: Why are you doing what it is not lawful to do on the sabbath-days?
3 And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
And Jesus answered and said to them: Have you not read even that which David did, when he was hungry himself, and those who were with him,
4 how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
that he entered the house of God, and took the loaves of the presence, and ate, and gave to those also who were with him, which it is not lawful, except for the priests alone, to eat?
5 And he said to them, The Son of man is Lord of the sabbath also.
And he said to them: The Son of man is Lord also of the sabbath.
6 And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
And it came to pass, on another sabbath, that he entered the synagogue and taught; and a man was there, whose right hand was withered.
7 And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
And the scribes and Pharisees watched closely, whether he would heal on the sabbath-day, that they might find an accusation against him.
8 But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
But he knew their thoughts; and he said to the man that had the withered hand: Rise, and stand forth in the midst. And he arose, and stood.
9 Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
Then Jesus said to them, I will ask you a question: Which is lawful on the sabbath, to do good, or to do evil? to save life, or to kill?
10 And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
And looking round upon them all, he said to him: Stretch forth your hand. And he did so; and his hand was restored like the other.
11 But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
But they were filled with madness, and began to consult with one another what they should do to Jesus.
12 And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
And it came to pass in those days, that he went out into the mountain to pray; and he spent the night in prayer to God.
13 And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
And when it was day, he called to him his disciples; and from them he chose twelve, whom he also named apostles:
14 Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
Matthew and Thomas, James the son of Alphæus, and Simon who is called Zelotes,
16 [and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
Judas the brother of James, and Judas Iscariot, who was also the traitor.
17 and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
And he came down with them, and stood in a plain; and with him stood a multitude of his disciples, and a great number of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who had come to hear him, and to be healed of their diseases,
18 and those that were beset by unclean spirits were healed.
and those who were oppressed by evil spirits; and they were cured.
19 And all the crowd sought to touch him, for power went out from him and healed all.
And the whole multitude sought to touch him: for power went forth from him, and healed them all.
20 And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God.
21 Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh.
22 Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
23 rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets.
24 But woe to you rich, for ye have received your consolation.
But alas for you that are rich! for you have received your consolation.
25 Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep.
26 Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
Alas for you, when men shall speak well of you! for so did their fathers to the false prophets.
27 But to you that hear I say, Love your enemies; do good to those that hate you;
But I say to you that hear: Love your enemies; do good to them that hate you;
28 bless those that curse you; pray for those who use you despitefully.
bless them that curse you; pray for them that abuse you.
29 To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat.
30 To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
Give to every one that asks of you; and of him that takes away your goods, ask them not again.
31 And as ye wish that men should do to you, do ye also to them in like manner.
And as you would that men should do to you, do you also in like manner to them.
32 And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
And if you love them that love you, what thanks have you? for even sinners love those who love them.
33 And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
And if you do good to them that do good to you, what thanks have you? for even sinners do the same.
34 And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same.
35 But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil.
36 Be ye therefore merciful, even as your Father also is merciful.
Be you, therefore, merciful, as your Father also is merciful.
37 And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return.
39 And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit?
40 The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
The disciple is not above his teacher; but every accomplished disciple shall be as his teacher.
41 But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
And why do you look at the splinter that is in your brother’s eye, but perceive not the beam that is in your own eye?
42 or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother’s eye.
43 For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit.
44 for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles.
45 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks.
46 And why call ye me, Lord, Lord, and do not the things that I say?
But why call me Lord, Lord, and do not the things which I command?
47 Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
Every one that comes to me, and hears my words, and does them, I will show you to whom he is like.
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock.
49 And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
