< Luke 5 >
1 And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:
And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;
2 and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.
and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets.
3 And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.
And, entering into one of the boats, which was Simon’s, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.
4 But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.
And, when he ceased speaking, he said unto Simon—Put off into the deep, and let down your nets for a draught.
5 And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
And Simon, answering, said—Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
6 And having done this, they enclosed a great multitude of fishes. And their net broke.
And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.
7 And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.
And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, —so that they began to sink.
8 But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.
And Simon, beholding, fell down at the knees of Jesus, saying—Depart from me! Because, a sinful man, am I, O Lord!
9 For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;
For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;
10 and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.
likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon—Do not fear! henceforth, shall thou be taking, men, that they may, live.
11 And having run the ships on shore, leaving all they followed him.
And, bringing the boats down on to the land, they left all, and followed him.
12 And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.
And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying—Lord! if thou be willing, thou canst cleanse me.
13 And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.
And, stretching forth the hand, he touched him, saying—I am willing: Be cleansed! And, straightway, the leprosy departed from him.
14 And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.
And, he, charged him to tell, no one, —but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.
15 But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.
But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;
16 And he withdrew himself, and was about in the desert [places] and praying.
howbeit, he, was retiring in the deserts, and engaging in prayer.
17 And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.
And it came to pass, on one of the days, that, he, was teaching, and there were sitting Pharisees and Teachers of the law, who had come out of every village of Galilee and Judaea and Jerusalem; and, the power of the Lord, was there, that he might heal.
18 And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.
And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.
19 And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.
And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.
20 And seeing their faith, he said, Man, thy sins are forgiven thee.
And, beholding their faith, he said—O man! thy sins are forgiven thee.
21 And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?
And the Scribes and the Pharisees began to reason, saying—Who is this that speaketh profanities? Who can forgive, sins, save, God alone?
22 But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?
And Jesus, taking note of their reasonings, answering, said unto them—Why are ye reasoning in your hearts?
23 which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?
Which is easier, To say—Thy sins are forgiven thee; or to say—Arise and be walking?
24 But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.
But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sins—he said to the paralyzed man—To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.
25 And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.
And, instantly arising before them, he took up that whereon he had been lying, and departed unto his house, glorifying God.
26 And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.
And, astonishment, seized one and all, and they began glorifying God, and were filled with fear, saying—We have seen unaccountable things, to-day!
27 And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.
And, after these things, he went forth, and looked upon a tax-collector, by name Levi, —presiding over the tax-office; and he said to him—Be following me!
28 And having left all, rising up, he followed him.
And, forsaking all, he arose, and was following him.
29 And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.
And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, —who were with them reclining.
30 And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
And the Pharisees and their Scribes began murmuring unto his disciples, saying—Wherefore, with the tax-collectors and sinners, are ye eating and drinking?
31 And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.
And, answering, Jesus said unto them—No need, have, the whole, of a physician, but, they who are sick.
32 I am not come to call righteous [persons], but sinful [ones] to repentance.
I have not come to call, righteous, men, but, sinners, unto repentance.
33 And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?
But, they, said unto him—The disciples of John, do fast much, and, supplications, do make, —likewise also the disciples of the Pharisees; but, thine, do eat and drink!
34 And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?
Jesus, however, said unto them—Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?
35 But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.
But there will come days, even when the bridegroom shall be taken from them, then, will they fast, in those days.
36 And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.
Moreover, he went on to speak, a parable also, unto them—No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.
37 And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed;
And, no one, poureth new wine into old skins; otherwise, at least, the new wine, will burst the skins, and will, itself, be poured out, and the skins be destroyed.
38 but new wine is to be put into new skins, and both are preserved.
But, new wine, into unused skins, must be poured.
39 And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
[No one, having drunk old, desireth new; for he saith, The old, is, mellow.]