Luke 23
1 And the whole multitude of them, rising up, led him to Pilate.
Eka chokruok mangima duto nochungo kendo negitere ir Pilato.
2 And they began to accuse him, saying, We have found this [man] perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
Eka negichako donjone kagiwacho niya, “Waseyudo ngʼatni kokelo tulo e pinywa. Okwedo golo osuru ni Kaisar kendo owacho owuon ni en Kristo, ma Ruoth.”
3 And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.
Omiyo Pilato nopenjo Yesu niya, “In ruodh jo-Yahudi koso?” Yesu nodwoko niya, “Ee, en kaka iwachono.”
4 And Pilate said to the chief priests and the crowds, I find no guilt in this man.
Eka Pilato nowachone jodolo madongo gi oganda niya, “Ok ayudo ketho madidonjnego.”
5 But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.
To negimedo wacho ka giramo niya, “Omiyo ji tungni kuonde duto e Judea kaluwore gi puonjne. Nochako e Galili to osebiro mochopo ka.”
6 But Pilate, having heard Galilee [named], demanded if the man were a Galilaean;
Kane owinjo wachno, Pilato nopenjo ka ngʼatni ne en ja-Galili.
7 and having learned that he was of Herod's jurisdiction, remitted him to Herod, who himself also was at Jerusalem in those days.
Kane oyudo ni Yesu ni e bwo loch mar Herode, noore ir Herode, ma bende ne ni Jerusalem e kindeno.
8 And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;
Herode kane oneno Yesu, nodoko mamor ahinya, nikech kuom kinde mabor nosedwaro mondo onene. Kuom gik mane owinjo kuome, nogeno nene kotimo honni moko.
9 and he questioned him in many words, but he answered him nothing.
Nopenje penjo mangʼeny, to Yesu ok nodwoko.
10 And the chief priests and the scribes stood and accused him violently.
Jodolo madongo gi jopuonj mag chik nochungo kanyono, ka gidonjone mager ahinya.
11 And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
Eka Herode gi askechene nojare kendo nonyiere. Negirwake gi kandho marakido maber, negidwoke ir Pilato.
12 And Pilate and Herod became friends with one another the same day, for they had been at enmity before between themselves.
Chiengʼ onogo, Herode gi Pilato nobedo osiepe, to motelone odiechiengni ne gin wasigu.
13 And Pilate, having called together the chief priests and the rulers and the people,
Pilato noluongo jodolo madongo kaachiel, jotelo kod ji duto,
14 said to them, Ye have brought to me this man as turning away the people [to rebellion], and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;
to nowachonegi niya, “Ne ukelo ngʼatni ira kaka jal mamiyo ji goyo koko ka gidagi, winjo chik. Asenone e nyimu to ok aseyudo gima dimi odonjne.
15 nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.
Kata mana Herode bende ok oyude gi ketho, nimar osedwoke irwa; unyalo neno, ni ok osetimo gimoro mowinjore kod tho.
16 Having chastised him therefore, I will release him.
Emomiyo abiro mana kume to bangʼe aweye odhi.” [
17 (Now he was obliged to release one for them at the feast.)
Koro nochune ni nyaka ogonynegi ngʼato achiel motwe higa ka higa chiengʼ Sawo mar Pasaka.]
18 But they cried out in a mass saying, Away with this [man] and release Barabbas to us;
Negigoyo koko gi dwol achiel kagiwacho niya, “Neg ngʼatni! To gonynwa Barabas!”
19 who was one who, for a certain tumult which had taken place in the city, and [for] murder, had been cast into prison.
(Barabas noket e od twech nikech wach koko mane otimore e dala maduongʼ, kendo nikech nek.)
20 Pilate therefore, desirous to release Jesus, again addressed [them].
Nikech Pilato ne dwaro gonyo Yesu, omiyo nochako owuoyo kosayogi kendo
21 But they cried out in reply saying, Crucify, crucify him.
To negidhiyo nyime ka gikok niya, “Gure! Gure!”
22 And he said the third time to them, What evil then has this [man] done? I have found no cause of death in him: I will chastise him therefore and release him.
Eka nowuoyo kodgi mar adek kowacho niya, “Nangʼo? Ere gima rach ma ngʼatni osetimo? Onge gima aseyudo kuome moromo gi kum mar tho. Omiyo abiro kume kendo bangʼe agonye odhi.”
23 But they were urgent with loud voices, begging that he might be crucified. And their voices [and those of the chief priests] prevailed.
To gi koko maduongʼ negiramo ka gidwaro ni nyaka gure, to koko margi nobedo mapek.
24 And Pilate adjudged that what they begged should take place.
Kuom mano Pilato nongʼado bura mondo dwarogi otimnegi.
25 And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.
Nogonyo jalno mane gikwayo, mane oyudo ni e od twech nikech koko kendo nikech nek, to Yesu noketo e lwetgi mondo gitimne kaka gidwaro.
26 And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus.
Kane gigole oko, negimako Simon ma ja-Kurene, mane obiro ka oa e gwengʼ moro, kendo negiyieyo msalaba kuome mondo otingʼe koluwo bangʼ Yesu.
27 And a great multitude of the people, and of women who wailed and lamented him, followed him.
Ji mangʼeny noluwe, motingʼo mon bende mane ywak ka goyo nduru nikech en.
28 And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children;
Yesu nolokore mowachonegi niya, “Nyi Jerusalem, kik uywaga, to ywaguru ne un uwegi kendo nikech nyithindu.
29 for behold, days are coming in which they will say, Blessed [are] the barren, and wombs that have not borne, and breasts that have not given suck.
Nikech kinde biro ma ubiro wacho ni, ‘Ogwedhu, un mon ma ok onywol kod thunde ma ok nodhodhi!’
30 Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us:
“‘Eka giniwach ne gode madongo niya, “Rwombreuru kuomwa!” Kendo ne gode matindo niya, “Umwauru!”’
31 for if these things are done in the green tree, what shall take place in the dry?
Nimar ka ji timo gigi ka yath numu, angʼo mabiro timore ka otwo?”
32 Now two others also, malefactors, were led with him to be put to death.
Ji ariyo moko, ma joketho, bende negigolo oko kode mondo ogurgi.
33 And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.
Kane gichopo kama iluongo ni kar Hanga Wich, negigure kanyo, kaachiel gi joketho, ka ngʼato achiel nitie e bathe korachwich, to ngʼat machielo e bathe koracham.
34 And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.
Yesu nowacho niya, “Wuora, wenegi, nikech gikia gima gitimo!” To ne gipogore lepe ka gigoyo ombulu.
35 And the people stood beholding, and the rulers also [with them] sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.
Ji nochungo ka ngʼicho, to jotelo mopogore opogore bende nojare. Negiwacho niya, “Ne oreso jomoko, koro oresre owuon ka en e Kristo mar Nyasaye, Jalno Moyier.”
36 And the soldiers also made game of him, coming up offering him vinegar,
Askeche bende nobiro mojare. Negimiye kongʼo makech
37 and saying, If thou be the king of the Jews, save thyself.
kagiwacho niya, “Ka in e ruodh jo-Yahudi, to kara resri kendi ane.”
38 And there was also an inscription [written] over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.
Ne nitie ndiko mondik e wiye malo, mawacho niya: Ma en Ruodh Jo-Yahudi.
39 Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.
Achiel kuom joketho mane ogur kanyo nodhuole gi ayany kowacho niya, “Donge in Kristo? Resri iwuon koda wan!”
40 But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment?
To ngʼat ma jaketho machielo nokwere niya, “Ok iluoro Nyasaye, nomedo wachoni, nimar in e bwo kum achielno?
41 and we indeed justly, for we receive the just recompense of what we have done; but this [man] has done nothing amiss.
Wan okumwa kare, nimar wayudo gima owinjore gi timbewa. To jali onge gima rach mosetimo.”
42 And he said to Jesus, Remember me, [Lord, ] when thou comest in thy kingdom.
Eka nowacho niya, “Yesu, para chiengʼ mibire gi pinyruodhi.”
43 And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.
Yesu nodwoke niya, “Awachoni adiera, tinendeni ibiro bedo koda e Paradiso.”
44 And it was about [the] sixth hour, and there came darkness over the whole land until [the] ninth hour.
Koro ne en kar sa auchiel mar odiechiengʼ, mudho nobiro moimo piny duto nyaka sa ochiko,
45 And the sun was darkened, and the veil of the temple rent in the midst.
nikech chiengʼ ne ok rieny. To pasia mar hekalu noyiech e diere tir.
46 And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired.
Eka Yesu noluongo gi dwol maduongʼ niya, “Wuora, aketo chunya e lweti.” Kane osewacho mano, chunye nochot.
47 Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just.
Jatend jolweny kane oneno gima notimore, nomiyo opako Nyasaye kendo wacho niya, “Adier chutho, jali ne en ngʼat makare!”
48 And all the crowds who had come together to that sight, having seen the things that took place, returned, beating [their] breasts.
Kane ji duto mane ochokore kanyo mondo obed joneno mar wachno noneno gima notimore, negigoyo korgi kendo negidok miechgi.
49 And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.
To jogo duto mane ongʼeye, moriwo koda mon mane oluwe koa Galili, nochungo mochwalore ka gineno gigi.
50 And behold, a man named Joseph, who was a councillor, a good man and a just
Koro ne nitie ngʼato ma nyinge Josef, mane en achiel kuom Buch Jodongo, ngʼat maber kendo makare,
51 (this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also, ] for the kingdom of God
ngʼat mane ok oyie kod dwaro gi timbegi. Noa e dala mar Judea mar Arimathaya kendo norito biro mar pinyruoth Nyasaye.
52 — he having gone to Pilate begged the body of Jesus;
Nodhi ir Pilato, mokwayo ringre Yesu.
53 and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid.
Eka noloro ringre piny moboye gi nanga marep-rep eka nokete e bur mane osekunyo ariwa e kor lwanda, mano mane pok oyikie ngʼato
54 And it was preparation day, and [the] sabbath twilight was coming on.
Ne en Chiengʼ Ikruok kendo Sabato ne chiegni chakore.
55 And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed.
Mon mane obiro kod Yesu koa Galili noluwo Josef kendo negineno burno bende ka ringre ne oketi e iye.
56 And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.
Eka negidok dala kendo negiloso yath madum mamit gi mo mangʼwe ngʼar. To ne giyweyo Chiengʼ Sabato kaluwore kod luoro chik.
