Luke 20
1 And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
Lishaka limu Yesu kaweriti kankuwafunda wantu Mnumba nkulu ya Mlungu na kuvibwera visoweru viwagira, watambika wakulu na wafunda wa Malagaliru, pamuhera na wazewi, wiziti
2 and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
na wamgambira, “Gutugambiri, gutenda vintu vyoseri avi kwa uwezu wa gaa? Ndo gaa yakakupiti uwezu wa kutenda aga?”
3 And he answering said to them, I also will ask you [one] thing, and tell me:
Yesu kawankula, “Vinu naneni hanuwakosiyi. Mung'ambiri,
4 The baptism of John, was it of heaven or of men?
uwezu wa kubatiza wa Yohani Mbatiza ulawiti kumpindi ama ulawiti kwa wantu?”
5 And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
Womberi wanjiti kuligambirana weni, “Hatulongi hashi? Patulonga, ‘Ulawiti kumpindi,’ yomberi hakatakuli, ‘Iwera hashi munjimira ndiri?’
6 but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
Kumbiti patulonga, ‘Ulawa kwa wantu,’ lipinga lyoseri lya wantu panu hawatugumi mabuhi, toziya woseri wavimaniti kuwera Yohani kaweriti mbuyi gwa Mlungu.”
7 And they answered, they did not know whence.
Su wamwankula, “Tuvimana ndiri uwezu wakuwi ulawiti koshi.”
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Yesu kawagambira, “Vira neni hapeni nuwagambirani ntenda vitwatira avi kwa uwezu wa gaa.”
9 And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
Yesu kawagambiriti wantu mfanu agu, “Kweniti na muntu yakayaliti mizyabibu mulirambu, kawazimila wakulima na mweni kagenditi mwanja, kalikaliti kulii shipindi shivuwa.
10 And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
Shipindi sha kubenanga zyabibu shisokiti, kamtumiti mmanda kagendi kwa wakulima, kakatoli seemu ya mabenangu ga lirambu lya mizyabibu. Kumbiti wakulima wamkomanga ntumintumi ulii na wamuwuziya ukaya mawoku hera.
11 And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
Su kamtumiti ntumintumi gwingi, kumbiti wakulima walii wamkoma kayi na kumtendera vidoda, na wamwuziya ukaya mawoku hera.
12 And again he sent a third; and they, having wounded him also, cast [him] out.
Kamtumiti ntumintumi gwa tatu, wakulima wamkoma mpaka kawera na vironda, shakapanu wamuwingawinga.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
Mweni kana lirambu kalikosiya, ‘Hantendi hashi? Hanumtumi mwana gwangu yanumfira, neni wera na unakaka hawamupanani ligoya!’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come, ] let us kill him, that the inheritance may become ours.
Kumbiti wakulima walii pawamwoniti, wanja kuligambira, ‘Ayu ndo mhala gwakuwi. Tumlagi, uhala wakuwi hawuweri wa twenga!’
15 And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
Su wamlaviya kunja kulirambu, wamlaga.” Yesu kawakosiya, “Yakana lirambu ulii hakawatendi hashi wakulima walii?
16 He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
Hakizi kuwalaga wakulima woseri, na hakawapanani wakulima wamonga lirambu lilii lya mizyabibu.” Wantu pawapikaniriti, watakula, “Iwezekana ndiri!”
17 But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
Yesu kawaloliti na kukosiya, “Su Malembu aga Mananagala gana mana gaa? ‘Libuwi lyawalilemiti wanyawa wa numba, vinu ligalambuka na liwera libuwi lyaliwera na mana nentu kuliku goseri.’
18 Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
Muntu yoseri pakaguwa pampindi pa libuwi hakamegeki vipandi vipandi, na libuwi palimtulukira muntu yoseri, halimtendi.”
19 And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
Wafunda wa Malagaliru na watambika wakulu wafiriti kumbata, toziya wavimaniti mfanu agu guweriti kankuwatakula womberi, kumbiti palii wawatiriti wantu.
20 And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
Su waweriti wankusakula shipindi shifaa. Wawapanani wantu wamu mpiya walitendi waheri, su wawatuma wagendi kumjera Yesu kwa kumkosiya, su wawezi kumbata na kumjega kwa wakulu wa serikali ya Rumi.
21 And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
Walolalo walii wamgambira Yesu, “mfunda, tuvimana ntambu yagutakula na kufunda vitwatira vya nakaka. Tuvimana gwenga gwahera ubagula kwa muntu yoseri ulii, kumbiti gwenga gufunda unakaka wa vintu vyakafira Mlungu.
22 Is it lawful for us to give tribute to Caesar, or not?
Gutugambiri, handa vya halali ama vyahalali ndiri kulipa kodi kwa Kaisari!”
23 But perceiving their deceit he said to them, Why do ye tempt me?
Kumbiti Yesu kavimaniti shawafira na kawagambira,
24 Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
“Mnanguziyi mpiya. Sheni sha mumpiya sha gaa na malembu yagalembwa mumpiya?” Wamwankula, “vya Kaisari.”
25 And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
Su Yesu kawagambira, “Su vya Kaisari mpanani Kaisari na vya Mlungu mpanani Mlungu.”
26 And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
Waweza ndiri kumbata kwa shisoweru shoseri palii palongolu pa wantu, su wanyamaliti, pawalikangasha ntambu yakawankuliti.
27 And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
Shakapanu Masadukayu wamu, yawalongaga wantu yawahowa hapeni wazyuki, wamwiziriti Yesu na kulonga,
28 demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
“mfunda, Musa katulembiriti Lilagaliru ali, ‘Muntu pakahowa na kumleka mdala yakahera mwana, mpaka mlongu gwakuwi kamtoli mkenja ulii su kamleleri wana mlongu gwakuwi yakahowiti.’
29 There were then seven brethren: and the first, having taken a wife, died childless;
Vinu kuweriti na walongu saba. Mkulu yakalongoleriti kumyuga kahowa pakaleka ndiri mwana.
30 and the second [took the woman, and he died childless];
Mlongu gwa pili kamuyuga mdala mkenja ulii,
31 and the third took her: and in like manner also the seven left no children and died;
na mlongu gwa tatu ntambu ira, vitwatira viweriti vira virii kwa woseri saba, wahowiti pawaleka ndiri wana.
32 and last of all the woman also died.
Upeleru wakuwi na mdala mkenja ulii kahowiti vira.
33 In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
Vinu mulishaka lya wahowiti kuzyuka, mdala ulii hakaweri gwa gaa? Toziya woseri saba wamuyugiti.”
Yesu kawankula, “Mushipindi ashi wapalu wayuga wadala, (aiōn g165)
35 but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
kumbiti wapalu na wadala weni Mlungu hakawatangi kuwera mushipindi sha kuzyuka, hapeni wapalu wayugi wala wadala kuyugwa. (aiōn g165)
36 for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
Hawaweri gambira wantumintumi wa kumpindi na hapeni wahowi. Womberi ndo wana wa Mlungu, toziya wazyuka kulawa kwa wahowiti.
37 But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
Kumbiti Musa kalanguziyiti weri kuwera yawahowiti hawazyuki. Mumalembu Mananagala galembitwi shakatakuliti Mtuwa ndo Mlungu gwa Aburahamu, na Mlungu gwa Isaka, na Mlungu gwa Yakobu.
38 but he is not God of [the] dead but of [the] living; for all live for him.
Mlungu ndo gwa yawawera wakomu, na Mlungu ndiri gwa wahowiti, kwakuwi woseri walikala.”
39 And some of the scribes answering said, Teacher, thou hast well spoken.
Wafunda wamu wa Malagaliru watakula, “mfunda guwankula weri!”
40 For they did not dare any more to ask him anything.
Watakuliti hangu toziya wasinditi kumkosiya kayi makosiwu gamonga.
41 And he said to them, How do they say that the Christ is David's son,
Yesu kawakosiya, “Watakula hashi kulonga Kristu kawera mwana gwa Dawudi?
42 and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
Mweni Dawudi kalemba kala mushintola sha Zaburi, ‘Mtuwa kamgambiriti Mtuwa gwangu, Gwikali kumliwu kwaneni
43 until I put thine enemies [as] footstool of thy feet?
Mpaka nuwatuli wangondu waku kuwera shiti sha kutulila magulu gaku.’
44 David therefore calls him Lord, and how is he his son?
Dawudi kamshemiti yomberi, ‘Mtuwa.’ Hayiweri hashi Mesiya kaweri mwana gwa Dawudi?”
45 And, as all the people were listening, he said to his disciples,
Yesu kawagambira wafundwa wakuwi kulongolu kwa wantu woseri,
46 Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
“Muliloleri weri kuusu wafunda wa Malagaliru, weni wafira kugendagenda pawavalira lihabiti na wafira kulamsiwa kwa ligoya pahala pa masoku, weni wasyagula kulivaga pahala pa ligoya munumba zya Mlungu, na pahala paherepa mumsambu,
47 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Wawagambira wakenja mpayu na kuwapoka numba zyawu na pawaluwa Mlungu luwi ntali! Azabu yawu hayiweri nkulu nentu!”
