Luke 20
1 And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
Ligono limonga, Yesu peavi mukuwula vandu mu Nyumba ya Chapanga na kuvakokosela Lilovi la Bwina, vakulu va kuteta na vawula va malagizu ga Chapanga geampeli Musa na vagogo va Vayawudi, vamhambili.
2 and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
Vakajova, “Utijovelayi! Wikita mambu aga kwa uhotola gani?” Ndi yani mweakupelili uhotola wenuwo?
3 And he answering said to them, I also will ask you [one] thing, and tell me:
Yesu akavajovela, “Na nene yati nikuvakota likotesi,
4 The baptism of John, was it of heaven or of men?
wu, uhotola wa Yohani wa kubatiza, wahumili kwa Chapanga amala kwa vandu?”
5 And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
Vakakotana vene kwa vene, “Tikajova wahumili kwa Chapanga, yati akutikota, ‘Ndava kyani mwamsadiki lepi?’
6 but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
Nambu tikajova wahumili kwa vandu, vandu voha yati vakutikoma na maganga, muni woha visadika kuvya Yohani avi mlota wa Chapanga.”
7 And they answered, they did not know whence.
Vakamyangula, “Timmanyi lepi kwegahumili.”
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Yesu akavajovela, “Na nene nikuvajovela lepi nikita mambu genago kwa uhotola wa yani.”
9 And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
Yesu akayendelela kuvajovela luhumu ulu, “Mundu mmonga alimili mgunda wa mizabibu, avakodishi valimaji, kangi akahamba mulugendu mbaka mulima wa kutali, akatama kwenuko magono gamahele.
10 And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
Lukumbi lwa kubena mizabibu mundu mwenuyo, amtumili mvanda waki akatola lilundu laki kuhuma ku mgunda. Nambu valimaji wa mumgunda wula vakamtova mvanda yula vakamvinga mawoko gawaka.
11 And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
Mkolo mgunda amtumili kavili mvanda yungi, nambu vene mewawa vakamtova na kumliga na kumvinga mawoko gawaka.
12 And again he sent a third; and they, having wounded him also, cast [him] out.
Kangi akamutuma mvanda wa datu, mwenuyo ndi vakamulemasa na kumtaga kuvala.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
Mkolo mgunda yula akahololela, ‘Yati nikita kyani? Yati nikumtuma mwana vangu ngayuyoyo wa chiganu, manya mwenuyo yati vakumtopesa.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come, ] let us kill him, that the inheritance may become ours.
Nambu valimaji vala, pevamuweni, vakajovesana, mwenuyu ndi mhali waki. Hinu timkomayi muni uhali waki uvya witu!’
15 And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
Ndi, vakamuwusa kuvala ya mgunda wula wa mizabibu, vakamukoma.” Yesu akavakota, “Mkolo mgunda yula yati akuvakita kyani valimaji vala?”
16 He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
“Yati ibwela kuvakoma valimaji venavo, na kuvapela vangi mgunda wenuwo.” Vandu pevayuwini genago, vakajova, “Lepi! Gakotoka kuhumila hati padebe.”
17 But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
Nambu Yesu akavalolokesa na kuvakota. Mayandiku Gamsopi aga mana yaki kyani? Liganga levabeli vajengaji, hinu ndi liganga likulu la kutumbula pakujenga.
18 Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
Mundu yoyoha akagwilila panani ya liganga lenilo yati idenyekana hipandi hipandi, na liganga lenilo lakamgwilila mundu yoyoha ndi likumuyaga nyiminyimi.
19 And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
Vawula va Malagizu na vakulu va kuteta vamanyili kuvya luhumu lwenuwo ukuvavala vene, ndi vaganayi kumkamula bahapo, nambu vayogwipi vandu.
20 And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
Vamlandili cha papipi. Kangi vakavatuma vamang'omesi, vevajidekisi vandu vabwina muni vamyonja kwa malovi gaki, vakitili genago muni vahotola kumkamula na kumgotola muuhotola wa mkulu wa mkowa.
21 And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
Vamang'omesi vala vakamjovela, “Muwula timanyili kuvya wijova na wiwula mambu gachakaka, wala nakumlola mundu pamihu ndi wiwula uchakaka munjila ya Chapanga.
22 Is it lawful for us to give tribute to Caesar, or not?
Ndi utijovela, wu! Chabwina amala, lepi tete kulipa kodi kwa nkosi wa ku Loma?”
23 But perceiving their deceit he said to them, Why do ye tempt me?
Nambu Yesu amanyili likoka lavi, akavajovela,
24 Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
“Munilangisa salafu ya lishonga. Wu, pamihu na liina ndi vya yani?” Vakamyangula, “Vya nkosi wa ku Loma.”
25 And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
Yesu akavajovela, “Hinu mumpela nkosi wa ku Loma vyaki nkosi wa ku Loma na mumpela Chapanga vyaki Chapanga.”
26 And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
Vahotwili lepi kumyonjola hati kwa lilovi limonga palongolo ya vandu, vakakangasa kwa mayangula gaki vakaguna.
27 And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
Kangi Vasadukayu, vevijova kuvya vevafwili viyuka lepi, vakambwelela Yesu, vakajova,
28 demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
“Muwula, Musa atiyandikili ngati mlongo mundu afwili na amlekili mdala waki changali vana, yikumgana mhaja waki amhalayi lipwela mwenuyo, muni ambabakisila vana mlongo waki.
29 There were then seven brethren: and the first, having taken a wife, died childless;
Hinu, kwavili na valongo saba va lukolo lumonga. Mhaja wavi agegili mdala, afwili changaleka mwana.
30 and the second [took the woman, and he died childless];
Mbena waki yula akamhala lipwela, mwene mewa afwili changali mwana,
31 and the third took her: and in like manner also the seven left no children and died;
hati mbena waki wa datu akamhala, mambu gakavya galagala voha saba vafwili, changali kuvelekisa vana.
32 and last of all the woman also died.
Pamwishu, mdala yula afwili.
33 In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
Wu, palukumbi lwa vevafwili kuyukiswa, mdala yula alavya mdala wa yani? Muni agegiwi na voha saba.”
Yesu akayangula, “Vandu va lusenje lwa hinu vigega na kugegewa, (aiōn g165)
35 but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
Nambu vala vevahaguliwi na veviganikiwa kupewa wumi wa mulima wula, na kuyukiswa kula kuhuma kwa vevafwili, vigega lepi amala kugegewa. (aiōn g165)
36 for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
Chakaka vifwa lepi kavili ndava viwanangana na vamitumu va kunani kwa Chapanga, ndi vana vaki Chapanga, ndava ya kuyukiswa kwavi.
37 But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
Hati, Musa atilangisi njwe, kuvya vevafwili yati viyukiswa, mu Mayandiku Gamsopi. Pamihu ga padahi pepiyaka motu, akumuluwula Bambu Chapanga ngati Chapanga wa Ibulahimu na Chapanga wa Izaki na Chapanga wa Yakobo.
38 but he is not God of [the] dead but of [the] living; for all live for him.
Mwene, lepi Chapanga wa vevafwili nambu kwa vamumi, ndava muni kwa mwene voha vilama.”
39 And some of the scribes answering said, Teacher, thou hast well spoken.
Vawula va malagizu vangi va Musa vakajova, “Muwula, uvayangwili hotohoto!”
40 For they did not dare any more to ask him anything.
Vandu vala vayogwipi kumkota kavili makotesi gangi.
41 And he said to them, How do they say that the Christ is David's son,
Yesu akavakota, vandu vijova wuli, Kilisitu Msangula ndi mwana wa chiveleku cha Daudi?
42 and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
Muni Daudi mwene ajovili muchitabu cha Zabuli, Bambu, amjovili Bambu wangu, Tama muchiwoko changu cha kulyela
43 until I put thine enemies [as] footstool of thy feet?
hati nivavika makoko vaku pahi pa magendelu gaku.
44 David therefore calls him Lord, and how is he his son?
Ngati Daudi akumkemela mwene, Bambu, hinu yihotoleka wuli, kuvya mwana waki?
45 And, as all the people were listening, he said to his disciples,
Yesu avajovili vawuliwa vaki palongolo ya vandu voha,
46 Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
“Mujiyangalila na vawula va Malagizu ga Chapanga geampeli Musa, vevigana kugendagenda kuni vawalili magwanda gatali. Vigana kujambuswa chakufugwamila pandu pakugulisila vindu, kutama muvigoda vya kulongolo mu nyumba za kukonganekela Vayawudi, kutama muvigoda vya kulongolo ku mselebuko.
47 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Vinyaga nyumba za vapwela kwa kuchenjela, na viyupa kwa Chapanga lukumbi lutali, muni valolekanayi na vandu kuvya vabwina. Yati vihamuliwa neju kuliku vangi!”
