Luke 20
1 And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
Kord kui Jeesus õpetas rahvast templis ja rääkis neile head sõnumit, tulid mõned ülempreestrid ja vaimulikud õpetajad koos vanematega.
2 and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
Nad küsisid talt: „Ütle meile, kelle volitusel teed sa seda, mida teed? Kes andis sulle õiguse seda teha?“
3 And he answering said to them, I also will ask you [one] thing, and tell me:
„Lubage, ma esitan ka teile küsimuse, “vastas Jeesus. „Öelge mulle:
4 The baptism of John, was it of heaven or of men?
kas Johannese ristimine oli taevast või üksnes inimesest?“
5 And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
Nad arutlesid seda isekeskis: „Kui me ütleme, et see oli taevast, küsib ta: „Miks te siis ei uskunud teda?“
6 but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
Aga kui me ütleme, et see oli üksnes inimesest, viskavad kõik meid kividega, sest nad on kindlad, et Johannes oli prohvet.“
7 And they answered, they did not know whence.
Nii nad siis vastasid: „Me ei tea, millest see oli.“
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Jeesus vastas: „Siis ei ütle ma teile, kelle volitusel teen ma seda, mida teen.“
9 And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
Siis hakkas ta rahvale üht lugu jutustama. „Elas kord üks mees, kes istutas viinapuuaia, rentis selle mõnedele põllumeestele ja läks kauaks ajaks teise riiki elama.
10 And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
Lõikuse ajal saatis ta sulase rentnike juurde, et oma osa saagist koguda, kuid põllumehed peksid sulast ja saatsid ta tühje käsi minema.
11 And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
Niisiis saatis omanik järgmise sulase, kuid ka teda nad peksid ja häbistasid ning saatsid tühje käsi minema.
12 And again he sent a third; and they, having wounded him also, cast [him] out.
Seega saatis ta kolmanda sulase, kuid nad vigastasid teda ja viskasid ta välja.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
Viinapuuistanduse omanik küsis endalt: „Mida ma peaksin tegema? Ma tean! Ma saadan oma poja, keda ma armastan. Ehk austavad nad teda.“
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come, ] let us kill him, that the inheritance may become ours.
Aga kui põllupidajad nägid teda tulemas, ütlesid nad üksteisele: „See on omaniku pärija. Tapame ta ära! Nii saame tema päranduse endale.“
15 And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
Nad heitsid ta viinapuuaiast välja ja tapsid ta. Mida teeb nüüd viinapuuistanduse omanik nendega?
16 He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
Ta tuleb ja surmab need põllupidajad ning annab viinapuuaia teiste kätte.“Kui nad seda lugu kuulsid, ütlesid nad: „Et seda kunagi ei juhtuks!“
17 But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
Aga Jeesus vaatas neile otsa ja ütles: „Miks on siis Pühakirjas kirjutatud: „Kivi, mille ehitajad kõrvale heitsid, on nüüd saanud peamiseks nurgakiviks“?
18 Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
Igaüks, kes sellele kivile langeb, puruneb tükkideks; igaüks, kelle peale see kivi kukub, purustatakse.“
19 And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
Otsekohe tahtsid vaimulikud õpetajad ja ülempreestrid ta vahistada, sest nad mõistsid, et lugu, mille Jeesus rääkis, oli adresseeritud neile, kuid nad kartsid, mida rahvas võiks teha.
20 And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
Võimalust otsides saatsid nad nuhid, kes teesklesid, et on siirad. Nad üritasid püüda Jeesust lõksu millegagi, mida ta ütleb, nii et nad saaksid ta anda maavalitseja võimu ja volituste alla.
21 And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
Nad ütlesid: „Õpetaja, me teame, et sina räägid ja õpetad seda, mis on hea ja õige, ning et sa ei lase end teiste arvamusest kõigutada. Sa õpetad tõesti Jumala teed.
22 Is it lawful for us to give tribute to Caesar, or not?
Kas me siis peaksime keisrile makse maksma või mitte?“
23 But perceiving their deceit he said to them, Why do ye tempt me?
Aga Jeesus nägi nende kavala võtte läbi ja ütles neile:
24 Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
„Näidake mulle münti − üht denaari. Kelle pilt ja kiri selle peal on?“„Keisri, “vastasid nad.
25 And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
„Siis andke keisrile tagasi see, mis kuulub keisrile, ja Jumalale see, mis kuulub Jumalale, “ütles ta neile.
26 And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
Nad ei suutnud teda lõksu püüda sellega, mida ta rahvale rääkis. Nad olid tema vastusest jahmunud ning jäid vait.
27 And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
Seejärel tulid Jeesuse juurde saduserid, kes eitavad ülestõusmist, ja esitasid küsimuse:
28 demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
„Õpetaja, “alustasid nad, „Mooses andis meile seaduse, et kui abielumees surres jätab naise lasteta, siis peab mehe vend abielluma lesega ja saama oma surnud venna jaoks lapsi.
29 There were then seven brethren: and the first, having taken a wife, died childless;
Elasid kord seitse venda. Esimene vend võttis naise ja suri lapsi saamata.
30 and the second [took the woman, and he died childless];
Teine vend
31 and the third took her: and in like manner also the seven left no children and died;
ja siis ka kolmas vend abiellusid temaga. Lõpuks olid kõik seitse venda temaga abiellunud ja siis lapsi saamata surnud.
32 and last of all the woman also died.
Viimaks suri ka naine.
33 In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
Kelle naiseks ta siis nüüd ülestõusmisel saab, sest kõik seitse venda on temaga abielus olnud?“
„Siin, praegusel ajastul, võtavad inimesed naisi ja lähevad mehele, “selgitas Jeesus. (aiōn g165)
35 but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
„Aga need, keda arvatakse olema väärt osa saama tulevasest ajastust ja surnute ülestõusmisest, ei võta naisi ega lähe mehele. (aiōn g165)
36 for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
Nad ei saa enam surra, nad on nagu inglid ja Jumala lapsed, kuna nad on ülestõusmise lapsed.
37 But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
Aga küsimuse kohta, kas surnud üles tõusevad, on isegi Mooses tõestuse andnud, kui ta kirjutas põlevast põõsast, nimetades Issandat „Aabrahami Jumalaks, Iisaki Jumalaks ja Jaakobi Jumalaks“.
38 but he is not God of [the] dead but of [the] living; for all live for him.
Ta ei ole surnute Jumal, vaid elavate Jumal, sest tema jaoks on kõik elus.“
39 And some of the scribes answering said, Teacher, thou hast well spoken.
Mõned vaimulikud õpetajad vastasid: „See oli hea vastus, Õpetaja.“
40 For they did not dare any more to ask him anything.
Pärast seda ei söandanud enam keegi temale rohkem küsimusi esitada.
41 And he said to them, How do they say that the Christ is David's son,
Siis küsis Jeesus neilt: „Miks on öeldud, et Kristus on Taaveti poeg?
42 and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
Sest Taavet ise ütleb Psalmide raamatus: Issand ütles mu Issandale: „Istu mu paremale käele,
43 until I put thine enemies [as] footstool of thy feet?
kuni ma panen kõik su vaenlased su jalgealuseks järiks.“
44 David therefore calls him Lord, and how is he his son?
Taavet ütleb talle „Issand“, nii et kuidas ta saab siis olla Taaveti poeg?“
45 And, as all the people were listening, he said to his disciples,
Kui kõik tähelepanelikud olid, ütles ta oma jüngritele:
46 Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
„Hoiduge vaimulike õpetajate eest, kes käivad ringi pikkades rüüdes, kellele meeldib, kui neid turgudel lugupidamisega tervitatakse ning kui neil on parimad kohad sünagoogides ja aukohad pidusöökidel.
47 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Nad petavad lesknaistelt välja nende omandi ja varjavad oma tegelikku olemust paljusõnaliste palvetega. Nad saavad kohtupäeval karmi hukkamõistu osaliseks.“
