Luke 19
1 And he entered and passed through Jericho.
Yeso ma ribe ma hai u hana ujeriko.
2 And behold, [there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.
Ure unu niza nimeme takka, ma zi ugomo u kabsa.
3 And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.
Ma zin nu suu u ira Yeso, senke ma iri meba, barki ma zi kauf.
4 And running on before, he got up into a sycamore that he might see him, for he was going to pass that [way].
Ma sumi aje ma nyene utiti ma iri Yeso, barki Yeso ma zinnu aka.
5 And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house.
Sa Yeso ma eh a hira me, ma yeze aje ma iri zakka ma gu, “Aye debe, ka nime in di cukuno a kura awe me.
6 And he made haste and came down, and received him with joy.
Maa tuu debe debe, ma ziki me inna puru arum.
7 And all murmured when they saw [it], saying, He has turned in to lodge with a sinful man.
Sa anu vat wa iri we, wa wu bibukum innu gusa, “Ma hana akura unu madini”.
8 But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold.
Zakka ma tonno magu, “Una kura ira, ukasu uturunga tum in di nya dira, inka ma cuzo i uye, indi kurzo wen kani na nazi.
9 And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;
Yeso ma gu in me, “Ka nime, ubura unice wa eye akura ageme, barki me me vana u Ibrahim mani.
10 for the Son of man has come to seek and to save that which is lost.
Barki vana unubu ma eh unyara 'imum ige sa ya kurno me, ma buri anu sa wa hurno we'.
11 But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.
Sa wa kuna tize me vat, ma tunga no uboo tize ta nyimo barki ma eh mamu nan Urshalima, wa gusi akura Asere adi kem we debe.
12 He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return.
Ma gu ba! Ure unu ribe a mare ma nyanga a piit ma kabi akura a nice ni meme, makuri.
13 And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming.
Ma titi ukirau a nyimo anu rere me, ma nya we ikirfi ukirau, magu in we, gamara tarin wa be u aye umeme.
14 But his citizens hated him, and sent an embassy after him, saying, We will not that this [man] should reign over us.
Senke anu ni pin me nyari me, wa timi aye adumo ameme, wa gu, “Wada hem unu ugeme ma cukuno ugomo uruba.
15 And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading.
Ya cukuno ani me sa ma kuuri ma eh, makabi ni nonzo, ma dungurka arere me sa ma nyawe ikirfi me a hira a meme, barki ma rusi nyanini wakem a nyimo katuma me.
16 And the first came up, saying, [My] Lord, thy mina has produced ten minas.
Unutuba aye a hira ame magu unakura! Unu katuma kawe me ma kinki ikirfi inu kirau a hira igino me.
17 And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.
Una dandang magun me, “Gajiya, ureme uriri, barki wa wuzi katuma kang imum 'icin', udi kem nikara ni canta utibira tinu kirau.
18 And the second came, saying, [My] Lord, thy mina has made five minas.
Uhana ukure me, mangu unakura ukure uwe me ma kem ukinki mani ciibi.
19 And he said also to this one, And thou, be over five cities.
Unu dandang magu, udi canti ti hira tinu ciibi.
20 And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.
Uye ma eh magu, “Una kura! Kaba ikirfi iweme sa ma inki memerum a nyimo aturunga.
21 For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.
Barki ma kumna biyau bi we me barki hu unu buru mani. Uke uziki a hira sa daa wa inkon ba, uke u ari ahira sa da wa birin ba.
22 He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.
Unu udandang magu in me, “Atize tiwe me indi weki tize we me hu uburu mani. Urusa me unu buru mani, uni zinsa imum sa daa ma inki ba, unnu oro igesa da ma bira ma.
23 And why didst thou not give my money to [the] bank; and I should have received it, at my coming, with interest?
Barki nyanini da wa inki ikirfi um me a hira u inso ikirfi ba, barki inka uganiya u kurzo ikirfi akem ya yoo.
24 And he said to those that stood by, Take from him the mina and give [it] to him who has the ten minas.
Unu udandang magu in nanu age sa wa turi upuru umeme. Kaba ni ikirfi inya a deesa anya manu kiran.
25 And they said to him, Lord, he has ten minas.
Wa gu imme, “Una kura'. Me mazin inu kirau.
26 For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.
Ma buka shi, vat deesa mazin adi kinki men, senki deesa mazin adi kabi a hira ameme.
27 Moreover those mine enemies, who would not [have] me to reign over them, bring them here and slay [them] before me.
Senke anu ishina um, An deesa wada zo me innu suu a wuzi katuma ace a we me, ayen we a hira am ihu we aje am.
28 And having said these things, he went on before, going up to Jerusalem.
Sa ma buki tizeme, ma meki una uhana Urshalima.
29 And it came to pass as he drew near to Bethphage and Bethany at the mountain called [the mount] of Olives, he sent two of his disciples,
Uganiya wa biki sa ma eh upuru u Betafaji na u Baitanya, a nipana sa a tisa ulivet, ma a tumi anu ware ana tarsa umeme.
30 saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].
Magu, “hani a giro ukure me, inka ya ribe idi kem vana ubezenki sa daa amu tara me ucira ba, sopo ni bini i eh mini.
31 And if any one ask you, Why do ye loose [it]? thus shall ye say to him, Because the Lord has need of it.
Inka uye ma iko shi nyani ya wuna izinni sopo ubini? Guna, “Una kura ma nyara bini”.
32 And they that were sent, having gone their way, found as he had said to them.
Anu age sa a tume we wa kem vana ubizenki gu ubuka u Yeso me.
33 And as they were loosing the colt, its masters said to them, Why loose ye the colt?
Sa wa zinnu sopo u vana ubizenki me, unu ubini magu in we aneni izinnu sopo u bini?
34 And they said, Because the Lord has need of it.
Waa gu, “Una kura ma zinmu suu ubini.
35 And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on [it].
Wa ha in bini a hira Yeso, wa vete turunga tiwe me azesere a bini watari Yeso azesere me.
36 And as he went, they strewed their clothes in the way.
Sa ma ha, waa nati turunga tiwe uname.
37 And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,
Sa ma eh mamu ahira a ni pana ni o live ma tuu, vat anu tarsa umeme wa tunguno u tarsa ume unu. nonzo ume innu yeze agwiran barki vat katuma ka dandang sa wa iri.
38 saying, Blessed the King that comes in the name of [the] Lord: peace in heaven, and glory in the highest.
Wa ga, “Ugomo ugongon mani sa ma di eh a nyimo aniza ni na kura. Apuru arum azesere nan ni nonzo ni dandang.
39 And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
Aye anu rusa utize a nyimo anu agwardang wa gun me “Anu bezi utize, gwarika anu tarsa uwe me.
40 And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.
Yeso ma gu, “Ma buka shi in ka anu wa wu tik, apo adi yeze angiran.
41 And as he drew near, seeing the city, he wept over it,
Sa Yeso ma biki a nipin, maa shii barki nipin me.
42 saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;
Magu, “Inka i nisa vat a tiye tigeme, ko shi me, imum sa i eze inna purum! Senke a humze uni aje ashi me.
43 for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,
Ba! Tiye tide eh ace ashi me sa anushina ushi me wadi barka ugombi uhara uru, wadi kete shin wa noko shi ko uya uwatu.
44 and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
Wadi vavi shi adizi nan na hana ashi me. Wa daa ciki nire nipo azesere anire ba, barki ya nyari uka ba me uganiya sa Asere ma nyari ubura ushi me.
45 And entering into the temple, he began to cast out those that sold and bought in it,
Yeso marube a nyimo udenge Asere ma tun gono u suzo anu age sa wazin bi ziza ziza.
46 saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.
Magu in we. A nyettike a kura am adi cukuno a biringara, ya kurzo ani ubanku u cukuzono wa kari.
47 And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,
Ba! Yeso ma zinni beziza anu ko uya uwui a nyimo udenge wa Asere me. Una dang anu dungurka ma nan na nu rusa, nan na na aje wa nabu wa nyari wa hume.
48 and did not find what they could do, for all the people hung on him to hear.
Senke daa wa kem una uwuza anime ba, senke vat anime sa wazi inna kumna ume memerum.
