Luke 19
1 And he entered and passed through Jericho.
And having entered He was passing through Jericho.
2 And behold, [there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.
And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N(k)O*) (was *k*) rich;
3 And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.
And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
4 And running on before, he got up into a sycamore that he might see him, for he was going to pass that [way].
And having run (to the *no*) front he went up into a sycamore-fig tree so that he may see Him, for (through *k*) that [way] He was soon to pass.
5 And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house.
And as He came to the place, having looked up Jesus (he saw him and *K*) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
6 And he made haste and came down, and received him with joy.
And having hurried he came down and received Him rejoicing.
7 And all murmured when they saw [it], saying, He has turned in to lodge with a sinful man.
And having seen [it] (all *N(k)O*) were grumbling saying that With a sinful man He has entered to stay.
8 But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold.
Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
9 And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;
Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
10 for the Son of man has come to seek and to save that which is lost.
Came for the Son of Man to seek and to save that having been lost.
11 But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.
When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
12 He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return.
He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
13 And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming.
Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK(o)*) (in that *NO*) (until *k*) I come back.
14 But his citizens hated him, and sent an embassy after him, saying, We will not that this [man] should reign over us.
But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
15 And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading.
And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N(k)O*) the money, in order that he may know (who *k*) what (they had gained by trading. *N(k)O*)
16 And the first came up, saying, [My] Lord, thy mina has produced ten minas.
Came up then the first saying; lord, the mina of you ten (has produced *N(k)O*) more minas.
17 And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.
And He said to him; (well done *N(k)O*) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
18 And the second came, saying, [My] Lord, thy mina has made five minas.
And came the second saying; The mina of you, lord, has made five minas.
19 And he said also to this one, And thou, be over five cities.
He said then also to this one; And you yourself over do be five cities.
20 And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.
And (*no*) another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
21 For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.
I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
22 He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.
He says (now *k*) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
23 And why didst thou not give my money to [the] bank; and I should have received it, at my coming, with interest?
Then because of why not did you give my money to (the *k*) bank, and I myself and I myself having come with interest maybe it collected
24 And he said to those that stood by, Take from him the mina and give [it] to him who has the ten minas.
And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
25 And they said to him, Lord, he has ten minas.
And they said to him; Master, he has ten minas.
26 For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.
I say (for *ko*) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko*)
27 Moreover those mine enemies, who would not [have] me to reign over them, bring them here and slay [them] before me.
Furthermore the enemies of mine (these *N(k)O*) those not having been willing [for] me to reign over them do bring here and do slay them before me.
28 And having said these things, he went on before, going up to Jerusalem.
And having said these things He was going on ahead going up to Jerusalem.
29 And it came to pass as he drew near to Bethphage and Bethany at the mountain called [the mount] of Olives, he sent two of his disciples,
And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko*)
30 saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].
(speaking; *N(k)O*) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no*) having untied it do bring [it].
31 And if any one ask you, Why do ye loose [it]? thus shall ye say to him, Because the Lord has need of it.
And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k*) Because the Lord of it need has.’
32 And they that were sent, having gone their way, found as he had said to them.
Having departed then those sent found [it] even as He had said to them.
33 And as they were loosing the colt, its masters said to them, Why loose ye the colt?
When are untying then they the colt said the masters of it to them; Why untie you the colt?
34 And they said, Because the Lord has need of it.
And they said: (that *no*) The Lord of it need has.
35 And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on [it].
And they led it to Jesus, and having cast (their *N(k)O*) garments on the colt they put on [it] Jesus.
36 And as he went, they strewed their clothes in the way.
When is going then He they were spreading the garments (of them *NK(o)*) on the road.
37 And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,
When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK(o)*) which they had seen [the] mighty works
38 saying, Blessed the King that comes in the name of [the] Lord: peace in heaven, and glory in the highest.
saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
39 And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
40 And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.
And answering He said (to them: *ko*) I say to you (that *ko*) if these (will be silent, *N(k)O*) the stones (will cry out. *N(k)O*)
41 And as he drew near, seeing the city, he wept over it,
And as He drew near, having seen the city He wept over (it *N(k)O*)
42 saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;
saying that If you had known (and indeed *k*) in the day (of you *k*) this even you yourself the [things] for peace (of you; *ko*) Now however they are hidden from eyes of you.
43 for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,
For will come days upon you that (will cast around *N(k)O*) the enemies of you a barricade you and they will surround you and they will hem in you on every side
44 and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N(k)O*) within you, because which not you knew the season of visitation of you.
45 And entering into the temple, he began to cast out those that sold and bought in it,
And having entered into the temple He began to cast out those selling (in to it *k*) (and buying *K*)
46 saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.
saying to them; It has been written: (And *no*) (will be *N(k)O*) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
47 And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,
And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
48 and did not find what they could do, for all the people hung on him to hear.
And not they were finding what they may do; the people for all were hanging on His [words] listening.
