Luke 14
1 And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.
Ăn una sămbătă Isusu avinjit ăn kasa la unu vođe alu farizejulor s mălănče. Toc karje afost ăn kasă s ujta s vjadă če Isusu osă fakă.
2 And behold, there was a certain dropsical [man] before him.
Jakă, la intja alu Isusuluj irja njeki om karje avut apă ăn jel.
3 And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?
Isusu antribat p farizeji š p učitelji alu zakonu alu Mojsije: “Dopustjaštje zakonu s s likujaskă ăn sămbătă ili nu?”
4 But they were silent. And taking him he healed him and let him go.
Jej atikut. Š Isusu apus măna p omu karje bulnav, la likujit š ja zăs: “Poc s plječ.”
5 And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?
A alor azăs: “Akă bijatu alu vostru ili volu kadje ăn puc ăn sămbătă, dal nusă l skutjec? Sigurno odma osă l skutjec, š akă je sămbătă!”
6 And they were not able to answer him to these things.
Jej na vut p aja če s zăkă.
7 And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
Pănd Isusu afost ačija, avizut k gostjamja d jej avrut s kuljađje maj bunj lokurj la domačin. Daja Isusu lja spus asta vorbă:
8 When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
“Kănd njeko t kjamă la nută, nu la maj bun lok la gozbă. Če akă je kimat njeko maj važniji d tinje?
9 and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.
Ăla karje ta kimat p tinje š p jel osă vije s c zăkă: ‘Skual š las loku alu omusta!’ Atunča mora s t skolj š s plječ la zadnji lok š osă fi sramotit.
10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
Kănd t njeko kjamă nu la maj bun lok la gozbă, njego ja zadnji lok. Atunča kănd ăla karje ta kimat t vidja, osă vije s c zăkă cije: ‘Ortakulje, vină š šăz la maj bun lok.’ Aša osă primještj čast la tuată lumja karje je la gozbă.
11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
Činje p jel săngur adrikă, osă fije ponizăt, a ăla karje săngur p jel ponizaštje osă fije adrikat.”
12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
Atunča Isusu azăs alu farizeju p karje la kimat: “Kănd kjem p gostjamja la ručak ili la vičeră, nu kima samo p ortači alji tej, p fracă, p familija nič komšiji alji bugac, k š jej p tinje osă kjamă š aša c ăntuarčje zajamu.
13 But when thou makest a feast, call poor, crippled, lame, blind:
Njego kănd fač gozbă kjamă š p lumja karje je sărač, invalidj, p ălja karje nu puatje s umblje š p lumja vuarbă
14 and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.
karje nu puatje s t kjamje la gozbă s c ăntuarkă zajamu. Atunča osă fi zaista blagoslovit, k Dimizov osă c ăntuarkă zajamu, la zuvă karje vinje s uskrisnjaskă toc pravedni lumje dăla morc.”
15 And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.
Kănd unu dăla alcă gostjamje karje afost la astal ku Isusu auzăt kum Isusu asta arubit, jel azăs: “Blago alu tot ăla karje osă mălănčj la gozbă ăn cara alu Dimizov!”
16 And he said to him, A certain man made a great supper and invited many.
Isusu ja zăs: “Njeki om afukut marje gozbă š akimat p mulc lumje.
17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
Kănd vičera afost sprimită, atrimjes p argatu aluj s zăkă alu gostjamje p karje akimat: ‘Tot je gata. Vinjic!’
18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
Ali tot ăla ančiput s zăkă k nu puatje s vije. Unu azăs alu argatuluj: ‘Amkumprat njeka njivă š mora s pljek jar s m ujt. Mărog d tinje, oprostjaštjem.’
19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
Altu azăs alu argatuluj: ‘Amkumprat činč parurj d volurj š pljek s vjed kum orjaštje. Mărog d tinje, oprostjaštjem.’
20 And another said, I have married a wife, and on this account I cannot come.
Aldă trje azăs alu argatuluj: ‘Akuma ma surat, š daja nu pot s viuv.’
21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
Argatu sa tors š arubit alu gospodaru aluj aja če jej azăs. Gospodaru p aja sa nikăžăt š azăs alu argatuluj: ‘Fuđ odma p larđj š p uskje ulic ăn tot trgu š duj aiča p sărači š p invalidj, p lumja vuarbă, š p ălja karje nu puatje s umblje.’
22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
Kănd aša afukut, argatu azăs: ‘Gospodarulje, amfukut aja če zapovjedit tu š jaštje još lok.’
23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
Azăs gospodaru alu argatu aluj: ‘Fuđ afar dăn trg š kată p drumurj š p stazje š natirjaštilje s vije s m napunjaskă kasa.
24 for I say to you, that not one of those men who were invited shall taste of my supper.
Istina je ničunu d ălja prvi p karje akimat nusă mălănk nimika d gozba amja!’”
25 And great crowds went with him; and, turning round, he said to them,
Pănd Isusu anastavit drumu aluj ăn Jeruzalem, la sljedit jako multă lumje. Isusu sa okrinit š azăs alor:
26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
“Akă njeko vrja s m sljedjaskă, nu puatje s fije učeniku alu mjov akă vrja bilo p činje maj mult njego p minje. Ăn usporedbă ku ljubavu aluj kătri minje, jel mora s mrzaskă š p tatusov, p mumusa, p mujarja, p kupi, š p fracă, p surorilje, čak š p životu aluj.
27 and whoever does not carry his cross and come after me cannot be my disciple.
Činje nu ja kruča aluj š nu pljakă dăpă minje, nu puatje s fije učeniku alu mjov.
28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;
Akă njeko dăla voj vrja s sagradještj kulă, nusă šăz prvo š s procinještj kăt kuštjaštje s vjadă arje dăstul banj s u završaskă?
29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
Inače možda osă c nistanjaskă banj dăpă aja če završăštj samo temelju, a atunča toc karje aja vjadje osă rădă d tinje.
30 saying, This man began to build and was not able to finish?
Osă zăkă: ‘Ăsta om ančiput s gradjaskă, a na putut s završaskă!’
31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
Isto aša, dal vrja bilo karje car s krinjaskă ăn rat ku altu car, akă na găndit dal puatje s pobidjaskă? Dal prvo nusă s sastajaskă ku savjetnici aluj š s rubjaskă ku jel dal puatje ku aluj zjače mij d vuastje s savladjaskă p ăla karje p jel vinje ku duavăzăč mij d vuastje?
32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
A akă shvatjaštje k nusă puată s pobidjaskă p altu car, osă trimjată p poslanikurlje la dušmanu aluj pănd je još maj dăpartje. Osă ăntrjabje p altu car če vrja dăla jel s puată s fije miru ăntră jej.
33 Thus then every one of you who forsakes not all that is his own cannot be my disciple.
Isto aša, găndic d cjenă s m sljedic. Nimilja dăla voj nu puatje s fije učeniku alu mjov, akă nu lasă tot če arje.
34 Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?
Ălja karje je uistinu učenikurlje alji mjej je kašă sarja. Sarja je bună, ali akă apurdut okusu, če osă fač jar s fije bună?
35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
Sarja karje apurdut okusu aluj s izbacaštje. Aja nuje bun d pămănt, a nuje bun čak š d hrpă d biljigarj. Toc činje arje urjekj s audă, trjebje s puje urjajke š s razumjaskă!”
