Luke 14
1 And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.
Un gadījās, ka Jēzus viena farizeju virsnieka namā nāca svētdienā uz mielastu, un tie uz Viņu glūnēja.
2 And behold, there was a certain dropsical [man] before him.
Un lūk, viens ūdens sērdzīgs cilvēks tur bija Viņa priekšā.
3 And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?
Un Jēzus iesāka runāt uz tiem bauslības mācītājiem un farizejiem un sacīja: “Vai brīv svētdienā dziedināt?” Bet tie cieta klusu.
4 But they were silent. And taking him he healed him and let him go.
Un, to ņēmis, Viņš to dziedināja un sūtīja projām.
5 And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?
Pēc Viņš atbildēja un uz tiem sacīja: “Kurš ir jūsu starpā, kam savs ēzelis vai vērsis iekrīt akā, un viņš to tūdaļ neizvilks svētā dienā.”
6 And they were not able to answer him to these things.
Un tie tam nenieka uz to nevarēja atbildēt.
7 And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
Viņš arī tiem viesiem teica kādu līdzību, nomanīdams, ka tie izraudzījās sēdēt jo augstā vietā, un uz tiem sacīja:
8 When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
“Kad tu no kāda topi kāzās lūgts, tad nesēdies augstākajā vietā, ka negadās jo cienīgs nekā tu, kas arī no viņa lūgts,
9 and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.
Un ka tas, kas tevi un viņu lūdzis, nenāk uz tevi sacīt: dod šim vietas, un tad tev ar kaunu būs jāsēž zemākajā vietā.
10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
Bet kad tu esi lūgts, tad ej un sēdies jo zemā vietā, ka tas, kas tevi lūdzis, nāk uz tevi sacīt: draugs, virzies augšām: tad tev būs gods priekš tiem, kas līdz ar tevi sēž pie galda.
11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
Jo kas pats paaugstinājās, taps pazemots, un kas pats pazemojās, taps paaugstināts.”
12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
Un Viņš sacīja arī uz to, kas Viņu bija aicinājis: “Kad tu azaidu vai vakariņu taisi, tad nelūdzi savus draugus, nedz savus brāļus, nedz savus radus, nedz bagātus kaimiņus, ka tie tevi atkal nelūdz, un tu savu atmaksu dabū.
13 But when thou makest a feast, call poor, crippled, lame, blind:
Bet kad tu viesības dari, aicini nabagus, kropļus, tizlus, aklus.
14 and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.
Tad tu būsi svētīgs, jo tiem nav, ko tev atmaksāt; un tev taps atdots, kad tie taisnie augšām celsies.”
15 And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.
Bet viens no tiem, kas pie galda sēdēja, to dzirdējis, uz Viņu sacīja: “Svētīgs, kas maizi ēd Dieva valstībā.”
16 And he said to him, A certain man made a great supper and invited many.
Bet Viņš uz to sacīja: “Viens cilvēks lielu vakariņu sataisīja un lūdza daudzus pie tā.
17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
Un viņš savu kalpu sūtīja ap to vakariņa stundu, tiem aicinātiem sacīt: nāciet, jo visas lietas sataisītas.
18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
Bet tie visi cits pēc cita iesāka aizbildināties. Pirmais uz to sacīja: es tīrumu esmu pircis, un man jānoiet, to apraudzīt; lūdzos, aizbildini mani.
19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
Un otrs sacīja: es pieci jūgus vēršu esmu pircis un noeju, tos apraudzīt; lūdzos, aizbildini mani.
20 And another said, I have married a wife, and on this account I cannot come.
Un cits sacīja: es sievu esmu apņēmis, tāpēc nevaru nākt.
21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
Un tas kalps nāca un savam kungam to atsacīja; tad tas nama kungs tapa dusmīgs un sacīja uz savu kalpu: ej steigšus uz gatvēm un pilsētas ielām, un ieved tos nabagus un kropļus un tizlus un aklus šeit iekšā.
22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
Un tas kalps sacīja: kungs, tas ir padarīts, ko tu esi pavēlējis, bet vēl ir rūmes.
23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
Un Tas Kungs sacīja uz to kalpu: Izej uz lielceļiem un pie sētmalām un spiedi tos nākt iekšā, lai mans nams top pilns.
24 for I say to you, that not one of those men who were invited shall taste of my supper.
Jo es jums saku, ka neviens no tiem vīriem, kas bija aicināti, manu vakariņu nebaudīs.”
25 And great crowds went with him; and, turning round, he said to them,
Bet daudz ļaužu gāja Viņam līdz, un Viņš atgriezdamies uz tiem sacīja:
26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
“Ja kas nāk pie Manis un neienīst savu tēvu un māti un sievu un bērnus un brāļus un māsas un arī turklāt savu paša dzīvību, tas nevar būt Mans māceklis.
27 and whoever does not carry his cross and come after me cannot be my disciple.
Un kas savu krustu nenes un nestaigā Man pakaļ tas nevar būt Mans māceklis.
28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;
Jo kurš ir jūsu starpā, kas torni grib uztaisīt un papriekš neapsēžās un nepārdomā, cik tas maksā, vai viņam būs padoma līdz pat galam?
29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
Lai, kad pamatu licis un nespēj pabeigt, visi, kas to redz, nesāk viņu apsmiet,
30 saying, This man began to build and was not able to finish?
Sacīdami: Šis cilvēks ir iesācis celt, bet nav spējis pabeigt.
31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
Jeb kurš ķēniņš, karā iedams kauties ar citu ķēniņu, papriekš neapsēžās un neapdomājās, vai būs spēcīgs, iet pretī ar desmit tūkstošiem tam, kas viņam uziet ar divdesmit tūkstošiem?
32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
Bet kad nav, tad viņš sūta vēsti, kamēr vēl ir tālu, un lūdz mieru.
33 Thus then every one of you who forsakes not all that is his own cannot be my disciple.
Tad nu tāpat ikkatrs no jums, kas visai savai rocībai neatsaka, tas nevar būt Mans māceklis.
34 Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?
Sāls ir laba, bet ja sāls paliek nelietīga, ar ko tad to darīs derīgu?
35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
Tā neder ne zemei, ne sūdos. To izmet ārā. Kam ausis dzirdēt, tas lai dzird.”
