Luke 14
1 And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.
Chiengʼ Sabato moro, kane Yesu odhi chiemo e od ja-Farisai moro marahuma, nobedo kane ingʼiye ahinya.
2 And behold, there was a certain dropsical [man] before him.
To e nyime kanyo ne nitie ngʼato mane bur okuodo ngʼute maduongʼ.
3 And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?
Yesu nopenjo ja-Farisai kod joma olony e chik ni, “En gima owinjore gi chik mondo ochang ngʼato chiengʼ Sabato koso?”
4 But they were silent. And taking him he healed him and let him go.
To negilingʼ thi. Eka nokawo ngʼatno, nochange kendo noweye odhi.
5 And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?
Eka nopenjogi niya, “Ka ngʼato kuomu nigi wuode kata rwadhe to wuodeno kata rwadheno olwar e soko chiengʼ Sabato, donge diywaye igole oko mana gikanyono?”
6 And they were not able to answer him to these things.
To ne gionge gima digiwachi.
7 And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
Kane oneno kaka welo yiero kuondegi mag bet moyiedhi, e kar mesa, nogoyonegi ngero kama:
8 When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
“Ka ngʼato oluongou e nyasi mar kisera to kik ibed e kom moyiedhi, nimar dipo ka ngʼato moro mogen moloyoi oluongi bende.
9 and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.
Ka en kamano, to ngʼama noluongou ji ariyogi ka, biro wachoni ni, ‘Mi jali komi.’ Kamano eka wiyi nokuodi nyaka inidhi ikaw kom kar bet man chien moloyo.
10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
To ka oluongi e nyasi moro mar kisera kamoro to bed mana e kom man chien moloyo, mondo ka ngʼat moluongino obiro to obiro wachoni ni, ‘Osiepna, sudi malo nyime kama berni!’ Kamano iniyud luor e nyim welo weteni duto.
11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
Nimar ngʼato angʼata matingʼore malo nodwok piny, to ngʼat madwokore piny notingʼ malo.”
12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
Eka Yesu nowachone ngʼat mane oluongeno niya, “Ka ichiwo chiemb odiechiengʼ kata chiemb otieno, kik iluong mana osiepeni, oweteni kata wedeni, kata jogwengʼu momew, nimar ka itimo kamano, kamoro giniluongi chiengʼ moro, mi gichuli kar luong mane iluongigono.
13 But when thou makest a feast, call poor, crippled, lame, blind:
To ka iloso nyasi, iluong joma odhier, rangʼonde gi pudhe kod muofni,
14 and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.
eka ibiro gwedhoi kata obedo ni ok ginyal chuloi, to nochuli chiengʼ chier mar joma kare.”
15 And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.
Ka achiel kuom jogo mane ni kode e mesa nowinjo ma, nowachone Yesu niya, “Ogwedhi ngʼatno mabiro chiemo e nyasi mar pinyruoth Nyasaye.”
16 And he said to him, A certain man made a great supper and invited many.
Yesu nodwoke niya, “Ngʼat moro ne oloso nyasi maduongʼ kendo noluongo welo mangʼeny.
17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
E kinde mar nyasino nooro jatichne mondo onyisi jogo mane oluongi, ‘Biuru, nikech gik moko duto koro oseikore.’
18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
“To giduto machalre negichako wacho weche ma ginyisogo wuon nyasi gimomiyo ok ginyal biro. Ngʼat mokwongo nowacho ni, ‘Koro eka asengʼiewo puodho moro, to nyaka adhi mondo anene. Yie ingʼwon-na.’
19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
“Ngʼat machielo nowacho niya, ‘Koro eka angʼiewo rweth pur moromo jok abich, to adwaro dhi mondo atemgi, yie mondo ingʼwon-na.’
20 And another said, I have married a wife, and on this account I cannot come.
“Eka Jal machielo bende nowacho niya, ‘Eka aa kendo, omiyo ok anyal biro.’
21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
“Jatich noduogo kendo nowacho wechego ni ruodhe. Eka wuon ot nobedo mager kendo nowacho ni jatichne ni, ‘Wuogi idhi mapiyo e yore madongo kod yore matindo mag dala mondo ikel joma odhier gi rangʼonde, muofni kod pudhe.’
22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
“Jatich nowacho ni, ‘Jaduongʼ gima nende ichikowa osetim, to pod thuolo nitie.’
23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
“Eka jaduongʼ nowachone jatichne ni, ‘Wuogi idhiyo oko e akek yore makalo e kind mier kendo luong ji duto mondo gidonji, eka oda opongʼ.
24 for I say to you, that not one of those men who were invited shall taste of my supper.
Awachonu ni, onge kata ngʼato achiel kuom jogo mane oluongi manobil chiemba.’”
25 And great crowds went with him; and, turning round, he said to them,
Ji mangʼeny ne wuotho kod Yesu, eka nolokore irgi mowachonegi niya,
26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
“Ka ngʼato obiro ira, to ok okwedo wuon-gi kod min-gi kod chiege gi nyithinde, owetene gi nyiminene ee, kata ngimane owuon ok onyal bedo japuonjrena.
27 and whoever does not carry his cross and come after me cannot be my disciple.
Kendo ngʼato angʼata ma ok otingʼo msalape mondo oluwa ok onyal bedo japuonjrena.
28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;
“Ka dibed ni achiel kuomu dwaro gero ot. Donge obiro bedo piny mokwongo mondo okwan nengone mondo one ka en gi pesa moromo mar tieke?
29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
Nimar ka oketo mise to ok onyal tieke, ji duto manene biro nyiere,
30 saying, This man began to build and was not able to finish?
kagiwacho ni, ‘Jali nochako gedo to ok onyal tieko.’
31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
“Kata ka dibed ni ruoth moro dwaro dhiyo e lweny e kinde gi ruoth machielo. Donge mokwongo onego obed piny mondo opar anena ka ji alufu apar ma en-go bende onyalo kedogo gi jal mabiro monje man-gi ji alufu piero ariyo?
32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
Ka ok donyal, to obiro oro joote ka pod jal machielo pod ni kuma bor, mondo onyise ni odwaro mondo giwinjre e yor kwe.
33 Thus then every one of you who forsakes not all that is his own cannot be my disciple.
Machalre kamano bende, ngʼato kuomu ma ok oweyo gige duto ok onyal bedo japuonjrena.
34 Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?
“Chumbi ber, to ka ndhathe orumo, ere kaka dimiye obed gi ndhathe kendo?
35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
Ok owinjore ne tich lowo kata mana pidh owuoyo, omiyo ipuke oko. “Ngʼat man-gi it mar winjo wach mondo owinji.”
