Luke 13
1 Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.
Titia kunba manu khan etu homoi te Jisu ke eneka khobor dise ki Pilate pora bolidan kora homoi te tai Galilee manu khan ke morai dikena taikhan laga khun bhi milai dise.
2 And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
Jisu taikhan ke koise, “Tumikhan bhabise naki etu Galilee manu khan dusra Galilee manu khan pora bhi bisi paapi khan ase kelemane taikhan eneka dukh paise?
3 No, I say to you, but if ye repent not, ye shall all perish in the same manner.
Nohoi, Moi tumikhan ke hosa kobo. Jodi tumikhan mon naghurai, tumikhan bhi eneka he khotom hoi jabo.
4 Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?
Aru atharo jon manu kunkhan uporte Siloam laga minar giri kene mari dise, tumikhan bhabise naki Jerusalem te thaka manu khan pora bhi taikhan he bisi paapi thakise?
5 No, I say to you, but if ye repent not, ye shall all perish in like manner.
Nohoi, Moi tumikhan ke koi ase. Jodi tumikhan mon naghuraile, taikhan nisena khotom hoi jabo.”
6 And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].
Titia Jisu ekta dristanto koise, “Ekjon manu tai laga bagan te dimoru ghas rupaisile, aru tai etu ghas te phol bisarikena jaise, kintu eku pa-a nai.
7 And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
Titia tai bagan sa-a manu ke koise, ‘Sabi, tin saal moi etu ghas te phol bisari kene ahise, kintu eku pa-a nai. Etu ke kati dibi. Etu mati to kele nuksan koribo?’
8 But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
Titia noukar pora malik ke eneka jowab dise, ‘Probhu, etu saal nimite chari dibi, moi aru ekbar bhal pora etu ghas to mol dikene sabo.
9 and if it shall bear fruit — but if not, after that thou shalt cut it down.
Jodi etu ghas pora etu somoi nisena te phol diye, to bhal ase, kintu jodi etu pora bhal phol diya nai koile, apuni etu ghas to kati dibi!’”
10 And he was teaching in one of the synagogues on the sabbath.
Aru ek Bisram dinte Jisu mondoli khan te hikai thakise,
11 And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
Aru ta te ekjon mahila atharo saal pora komjur laga atma thakise, tai laga komor to tera thakise aru ekdom sidha koribo napari kene thakise.
12 And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.
Aru jitia Jisu taike dikhise, Tai usorte mati kene koise, “Mahila, tumi laga komjur pora tumi mukti paise.”
13 And he laid his hands upon her; and immediately she was made straight, and glorified God.
Titia Jisu tai laga hath etu mahila uporte rakhise, aru etu homoi te tai sida hoi jaise aru tai Isor ke dhanyavad dise.
14 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
Kintu mondoli te thaka cholawta khan bhal pa-a nai aru Jisu pora Bisram dinte changai kaam kora nimite manu khan ke koise, “Choi din tak kaam kori bole dorkar ase. Etu homoi te he bhal hobole ahibi, kintu Bisram dinte nahibi.”
15 The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
Kintu Probhu taikhan ke koise, “Dhongi khan! Tumikhan Bisram dinte tumikhan laga guru, saguli khan ke tai laga ghor pora ulaikene pani khabole loi najai naki?
16 And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?
Etu mahila, Abraham laga khandan pora ahise, junke Saitan para atharo saal tak bandhi kene rakhise, tenehoile taike Bisram dinte khuli nadibo lage naki?”
17 And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.
Jitia Tai etu kotha kori kene khotom hoise, jun Jisu ke ghusa kori thakise taikhan sorom lagi jaise, kintu sob manu khan khushi kori kene dhanyavad di thakise juntu kaam Tai kori kene dikhai diya karone.
18 And he said, To what is the kingdom of God like? and to what shall I liken it?
Titia Jisu koise, “Isor laga rajyo to kineka ase, aru Moi etu ke ki logote tulona koribo?
19 It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
Etu ekta sorso dana nisena ase jineka ekjon manu pora loi kene tai laga kheti te phelaise, aru etu dangor ghas hoi jaise, aru ta te chiriya khan bhi ahikena ghor bonaise.”
20 And again he said, To what shall I liken the kingdom of God?
Aru Tai koise, “Isor laga rajyo to ki logote tulona koribo?
21 It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
Ekjon mahila pora tin kilo atta te khomir hali dise, jitia tak etu phuli najai.”
22 And he went through one city and village after another, teaching, and journeying to Jerusalem.
Aru Jisu nogor aru bosti khan te jai kene hikai thakise aru Jerusalem te jabo nimite taiyar kori thakise.
23 And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,
Etiya ekjon pora Taike hudise, “Probhu, jun poritran pai ase taikhan olop jon he ase naki?” Titia Tai taikhan ke koise,
24 Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
“Etu chutu rasta te jabole nimite dukh koribi, kelemane Moi tumikhan ke koi ase, bisi manu etu te ghusi bole kosis koribo, kintu ghusi bole na paribo.
25 From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
Jitia ghor laga malik pora dorwaja to bondh kori dibo, titia tumi dorja to marikena kobo, ‘Probhu, moi khan nimite khuli bhi.’ Kintu tai tumikhan ke kobo, ‘Moi tumikhan ke najane, aru tumikhan kot pora ase.’
26 then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
Titia tumi he kobo, ‘Amikhan Apuni logote bohi kene eke logote khai sele, aru Apuni amikhan laga jagate ahikena sikhai dise.’
27 and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.
Titia Tai kobo, ‘Moi tumikhan ke koi ase, Moi tumikhan kot pora ahise najane. Moi usor pora dur hoi jabi sob biya kaam kora khan!’
28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.
Etu jagate, kanda he thakibo, aru dath chababo aru jitia Abraham, Isaac aru Jacob aru sob bhabobadi khan ke Isor laga rajyo to dikhibo, kintu etu pora tumikhan ke bahar te phelai dibo.
29 And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.
Taikhan purab, paschim, uttor aru dakshin pora ahikena Isor laga rajyote bohibo.
30 And behold, there are last who shall be first, and there are first who shall be last.
Aru sabi, kun manu pichete thakise taikhan age te ase, aru kunba jun age te ase, taikhan pichete hoi jabo.”
31 The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.
Etu homoi te, kunba Pharisee khan Tai usorte ahikena koise, “Amikhan ke chari bhi aru yate pora jai jabi, kelemane Herod tumike morai dibole bisari ase.”
32 And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;
Jisu taikhan ke koise, “Jai kene utu siyal Herod ke kobi, ‘Sabi, Moi bhoot khan ke khedai dise aru bemar khan ke aji aru kali bhal korise, aru tin din pichete Moi laga lakshya punchi jabo.’
33 but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
Jineka hoile bhi Moi kaam kori thakibo, aji, kali aru aha dinte bhi, kele koile Jerusalem te bhabobadi khan harai ja-a to bhal nai.
34 Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
Oh Jerusalem, Jerusalem, kun he bhabobadi khan ke morai diye aru tumikhan usorte ahile pathor pora mari kene pathai diye. Moi kiman itcha korise tumikhan laga bacha khan ke eke logote rakhibole nimite jineka ekta murgi tai laga bacha khan ke pakhi nichete rakhe. Kintu tumikhan etu itcha nakore.
35 Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
Sabi, tumikhan laga ghor to khali hoi jaise. Kile Moi kobo, tumikhan Moike aru nadikhibo etu homoi naha tak, jitia tumikhan kobo, ‘Asirbad pabo jun Probhu laga naam te ahise.’”
