Luke 13
1 Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.
Hiche phatlai hin Pilate in Galilee gam mi phabep'in Hou'in a kilhaina gantha abollaiyun athat'e tithu Yeshua seipeh in aumin ahi.
2 And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
“Hiche Galilee miho chu Galilee gam midang ho jouse sanga chonse joa nangaito uvam?” tin Yeshuan adongin, “Hijeh a chu chutia thoh genthei athoh u ahi natiuvem?
3 No, I say to you, but if ye repent not, ye shall all perish in the same manner.
Ahipoi, kaseipeh nahiuve, nalung nahei uva Pathen lam'a nakihei lou uleh nangho jong mangthah ding nahiuve.
4 Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?
Chuleh Siloam inting achima adellih mi somleget hochu la? Amaho chu Jerusalem a dinga michonse pen ho hitauvam?
5 No, I say to you, but if ye repent not, ye shall all perish in like manner.
Ahipoi, chule kaseipeh kit nahiuve, nalung nahei lou uleh namanthah diu ahi” ati.
6 And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].
Chuin Yeshuan hiche thusim hi ahinseiye: “Mikhat in ahonsung ah theichang phungkhat atun chule avel vel in aga umding ham tin ahung ve jin, hinlah amapa alung lhalheh jeng jin ahi.
7 And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
Achainan honlhou pa jah'a, Kumthum hulteh kanga ahitai, ahin tuchan'in theichang khatbeh jong aga poi! Phuhlhu uvin,” ati. Honsungah mun alobep seuvin anohphah e, ati.
8 But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
“Hon lhoupan adonbut in, ‘Pakai phat khatvei peh ben, kumkhat umsah ben, chule keiman phatechan vesui ingting leiphat na ding tampi sung inge.
9 and if it shall bear fruit — but if not, after that thou shalt cut it down.
Khovei leh theichang imu le aphai. Imulou uleh, na phuhlhuh thei ahitai’ ati” tin aseiye.
10 And he was teaching in one of the synagogues on the sabbath.
Cholngah ni khat hi Yeshuan kikhopna in'a thu ahil pet hin,
11 And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
Numei khat lhagaoboh in lam jot moa alha amui. Kum somleget jen tingbong'a dingjang thei louva alha ahi.
12 And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.
Yeshuan amanu amu chun, ahinkouvin aseitai, “Ngailut umtah numeinu, nanat na'a kona kisudam'ah nahitai,” ati.
13 And he laid his hands upon her; and immediately she was made straight, and glorified God.
Chuin amanu chu atham'in ahileh amanu jong chupettah chun adingjang thei tai. Pathen iti avahchoi hitam!
14 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
Ahivangin kikhopna in'a lhacha mopopa chun cholngah nia amisuhdam jeh chun nommo asan. “Hapta sunga nigup natoh nading um ahi,” tin mihonpi jah'a chun, “Hiche nikho ho a chun hungun, Cholngahni hilouvin” ati.
15 The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
Ahivangin Pakaiyin adonbut in, “Miphalhem ho! Nabon uva Cholngah nia na natoh sohkeiyu chula! Na bongchal ham ahiloule na sangan ham Cholngah nia akihenna a pat a sutlham'a tui donsah dia napui jiu hilou ham?
16 And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?
Hiche lungset umtah numeinu, Abraham chanu hi, Satan in kum somleget jen soh'a ahentang ahi. Cholngahni hijongleh chutobang suhdam chu dihlou ham?” ati.
17 And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.
Hichun agalmi ho asujum in, ahin mijousen thilkidang abolho jeh chun akipah tauve.
18 And he said, To what is the kingdom of God like? and to what shall I liken it?
Chuin Yeshuan aseiyin, “Pathen Lenggam chu itobang ham? Iti katekah ding ham?
19 It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
Ankam mu neocha tobang mikhat in hon'a atu tobang ahi; ahung khangin chule thingphung ahung kisoh e, chule vachaten abah tin'ah genading bu akisah jiuve,” ati.
20 And again he said, To what shall I liken the kingdom of God?
Aman adong kit in, “Pathen Lenggam chu ipi toh kitekah ding ham?
21 It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
Nupi khat in changlhah asemna a amanchah chol tobang ahi. Changbong atena dimthum'a chol neocha akoi ahivangin, apumpin ahin thulha jin ahi,” ati.
22 And he went through one city and village after another, teaching, and journeying to Jerusalem.
Yeshua khopi hole khoneo tin'ah achen, achena chan'ah thu ahil'in, Jerusalem lam amano jinge.
23 And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,
Koiham khat in ahin dongin, “Pakai, mi themkhat bou huhhing'a um ding ham?” ati. Aman adonbut in,
24 Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
“Pathen Lenggam lutna a kotjim lam'a lutna dingin kihabol un, ajeh chu mi tamtah'in lutding agotding ahivanga losam diu ahi.
25 From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
In neipan kot akam jou teng, geisang val ding ahitai. Nangma pamlam'a nadin'a kot nakiu ding chule natao ding, ‘Pakai, keiho dingin kot neihon peh un!’ nati ding, ahivanga aman nahin donbut diu, ‘Keiman nangho koi nahiu ahiloule hoiya kon nahiu kahekhapoi’ ati ding ahi.
26 then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
Chuteng nanghon naseidiu, ‘Ahivanga nangma toh kaneh uva kadon uva, chule kalampiu lah dunga jong neinahil u chula’ natidiu ahi.
27 and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.
Chule aman hitia hi ahin donbut ding, ‘Kaseipeh nahiuve, keiman nangho kahekhapoi chule hoiya kona hung nahiu kahepoi. Kakoma konin potdoh'un, nangho thilse bolteho.’
28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.
Chumun'a chu ka le hagel um ding ahi, ijeh inem itile Pathen lenggam a chu Abraham, Isaac, Jacob, chule themgao jouse namudiu ahi, amavang nangma nakipaidoh ding ahi.
29 And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.
Chule miho vannoi pumpi–solam le lhumlam a pat, sah le lhang a pat–Pathen lenggam'a amun'u kilo dinga hung khom diu ahi.
30 And behold, there are last who shall be first, and there are first who shall be last.
Chule hiche hi kichin in: mi phabep tua mi-noinung pen dan'a umhohi khonung leh alenpen hidiu ahi, chule tua alenpen hohi aneopen hidiu ahi,” ati.
31 The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.
Hiche pet chun Pharisee ho phabep khat in ajah'a, “Hikoma konin potdoh'in nakihinso nom leh! Herod in nathatdoh nom'e!” atiuve.
32 And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;
Yeshuan adonbut in, “Cheuvin lang chuche si-al chu gaseipeh un, thilha kanodoh jing ding chule ana damlou kasuhdam jing ding, tunia jong jinga jong; chule anithum nile kahung lona kasuh bulhit ding ahi.
33 but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
Henge, tuni le jing, chule ajing kit le kalampia chu kachejom ding ahi. Ajeh chu Jerusalem tailouva themgao kithat theilou ding ahi.”
34 Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
“O Jerusalem, Jerusalem, themgaoho that le Pathen sottolle ho songa seplih khopi! Ijat vei ahpin anoute alhaving noiya a-opkhum banga nachate khoptup ding kagot ham, ahivangin neibolsah poi.
35 Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
Chuleh tun, ven, na-in hi kidalha ahitai. Chuleh nangman neimu kitlou ding ahitai, ‘Pakai min'a hungpa anunnom'e!’ tia naseikit tokah'a,” ati.
