Leviticus 7
1 And this is the law of the trespass-offering — it is most holy:
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
3 And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,
Offerent ex ea caudam et adipem qui operit vitalia:
4 and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.
duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
5 And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And [as to] the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
9 And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
10 And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
15 And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 And if [any] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat [the] flesh.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
22 And Jehovah spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.
Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
24 But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.
Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
25 For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And Jehovah spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.
Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
30 His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.
qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
32 And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.
Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.
Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
35 This is [the portion] of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day [when] he presented them to serve Jehovah as priests,
Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: [it is] an everlasting statute, throughout their generations.
et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
37 This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
38 which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
