Leviticus 5
1 And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known [it], if he do not give information, then he shall bear his iniquity.
Si peccaverit anima, et audierit vocem iurantis, testisque fuerit quod aut ipse vidit, aut conscius est: nisi indicaverit, portabit iniquitatem suam.
2 Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, — he also is unclean and guilty;
Anima, quæ tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile: et oblita fuerit immunditiæ suæ, rea est, et deliquit:
3 or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth [it], then he is guilty.
et si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subiacebit delicto.
4 Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.
Anima, quæ iuraverit, et protulerit labiis suis ut vel male quid faceret, vel bene, et idipsum iuramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,
5 And it shall be, when he shall be guilty in one of these, that he shall confess wherein he hath sinned;
agat pœnitentiam pro peccato,
6 and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him [to cleanse him] from his sin.
et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato eius:
7 And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.
sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,
8 And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput eius ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
9 and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.
Et asperget de sanguine eius parietem altaris. quidquid autem reliquum fuerit, faciet distillare ad fundamentum eius, quia pro peccato est.
10 And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him [to cleanse him] from his sin which he hath sinned, and it shall be forgiven him.
Alterum vero adolebit in holocaustum, ut fieri solet: rogabitque pro eo sacerdos et pro peccato eius, et dimittetur ei.
11 But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.
Quod si non quiverit manus eius duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similæ partem ephi decimam. non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est.
12 And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering.
tradetque eam sacerdoti: qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum eius qui obtulerit,
13 And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.
rogans pro illo et expians, reliquam vero partem ipse habebit in munere.
14 And Jehovah spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
15 If any one act unfaithfully and sin through inadvertence in the holy things of Jehovah, then he shall bring his trespass-offering to Jehovah, a ram without blemish out of the small cattle, according to thy valuation by shekels of silver, according to the shekel of the sanctuary, for a trespass-offering.
Anima si prævaricans ceremonias, per errorem in his, quæ Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, iuxta pondus Sanctuarii:
16 And he shall make restitution for the wrong that he hath done in the holy things, and shall add the fifth part thereto, and shall give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and it shall be forgiven him.
ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.
17 And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known [it], yet is he guilty, and shall bear his iniquity.
Anima si peccaverit per ignorantiam, feceritque unum ex his quæ Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,
18 And he shall bring a ram without blemish out of the small cattle, according to thy valuation, as trespass-offering, unto the priest; and the priest shall make atonement for him concerning his inadvertence wherein he sinned inadvertently, and knew [it] not, and it shall be forgiven him.
offeret arietem immaculatum de gregibus sacerdoti, iuxta mensuram, æstimationemque peccati: qui orabit pro eo, quia nesciens fecerit: et dimittetur ei,
19 It is a trespass-offering: he hath certainly trespassed against Jehovah.
quia per errorem deliquit in Dominum.
