< Leviticus 15 >

1 And Jehovah spoke to Moses and to Aaron, saying,
Yahweh also said to Moses/me and Aaron,
2 Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean.
“Tell this to the Israelis: When an infected discharge comes out of a man’s sexual organs [EUP], that fluid should not be touched.
3 And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness.
Whether that fluid is blocked or continues to drip, it causes him to be someone who should not be touched.
4 Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean.
“And any bed that such a man lies on should not be touched, and anything that he sits on should not be touched.
5 And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even.
Anyone who touches that person’s bed must wash his clothes and bathe, and no one should touch him until that evening.
6 And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.
Anyone who sits on something that man has sat on must wash his clothes and bathe, and no one should touch him until that evening.
7 And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.
“Anyone who touches such a man must wash his clothes and bathe, and no one should touch him until that evening.
8 And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even.
“If such a man spits on someone else, that person who is spit upon should not be touched. He must wash his clothes, and no one should touch him until that evening.
9 And what carriage soever he rideth upon that hath the flux shall be unclean.
“Everything that a man who has such a discharge of fluid sits on while he is riding [a horse or a donkey] should not be touched,
10 And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even.
and anyone who touches the seat or saddle that he was sitting on also should not be touched until that evening. And anyone who picks up the seat or saddle must wash his clothes and bathe, and no one should touch him until that evening.
11 And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water — he shall wash his garments, and bathe in water, and be unclean until the even.
Anyone whom the man with such a discharge of fluid from his body touches without first rinsing his hands in water must wash his clothes and bathe, and no one should touch him until that evening.
12 And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water.
“If such a man touches a clay pot, that pot must be broken into pieces. Anything made from wood that he touches must be rinsed in water.
13 And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.
“If such a man is healed from his flow of fluid, he must wait for seven days. Then he must wash his clothes and bathe in water from a spring. Then he will be able to be with others.
14 And on the eighth day he shall take two turtle-doves, or two young pigeons, and come before Jehovah unto the entrance of the tent of meeting, and give them unto the priest.
On the eighth/next day, he must take two doves or two young pigeons and come in front of Yahweh at the entrance of the Sacred Tent, and give them to the priest.
15 And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux.
The priest will sacrifice them. One will be an offering for the man to become acceptable to God, and the other one will be completely burned [on the altar]. As a result of the priest doing that, the man will be forgiven for having sinned.
16 And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even.
“Then semen accidentally flows from a man’s sexual organs [EUP], he must bathe his whole body, and no one should touch him until that evening.
17 And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even.
Any clothing or leather that has semen on it must be washed, and no one should touch it until that evening.
18 And a woman with whom a man lieth with seed of copulation — they shall bathe in water, and be unclean until the even.
When a man has sex with a woman and some semen spills, both of them must bathe, and no one should touch them until that evening.
19 And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.
“Then a woman has her monthly menstrual period, no one should touch her for seven days. If anyone touches her [during that time], no one should touch the person who touched her until that evening.
20 And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean.
No one should touch anything that she lies on or sits on during that time.
21 And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even.
Anyone who touches her bed must wash his clothes and bathe, and no one should touch that person until that evening.
22 And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even.
Anyone who touches something that she has been sitting on, a bed or anything else, must wash his clothes, and no one should touch that person until that evening.
23 And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.
24 And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.
“If a man has sex with a woman [during that time] and some of the menstrual blood touches him, no one should touch him for seven days, and no one should touch the bed that he lies on.
25 And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as [in] the days of her separation: she is unclean.
“Then a woman has a vaginal discharge of blood for (many days/a long time), which is not her monthly flow of blood, or if her flow of blood continues after her monthly flow ends, no one should touch her until it stops.
26 Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation.
And no one should touch the bed that she lies on or anything that she sits on while that flow of blood continues, just like during her monthly menstrual period.
27 And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even.
Anyone who touches those things should not touch anyone else; he must wash his clothes and bathe, and he should not touch anyone else until that evening.
28 And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
“After a woman’s monthly menstrual flow ends, she must wait seven days before she touches anyone.
29 And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting.
On the eighth/next day, she must take two doves or two pigeons to the priest at the entrance of the Sacred Tent.
30 And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
The priest will sacrifice one of them to be an offering to enable her to become acceptable to Yahweh again, and completely burn the other one [on the altar]. By doing that he will cause me, Yahweh, to forgive her for having sinned [DOU].
31 And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.
“You must warn the Israeli people not to do things that (defile them/cause them to be unacceptable to me). If they become (unacceptable to me/defiled), they will cause my Sacred Tent which is among them to become an unacceptable place to worship me, and as a result they will die.”
32 This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:
“Those are the regulations for a man who has a fluid that flows from his sexual organs or who should not be touched because some of his semen spills out while having sex [with a woman],
33 and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.
and for any woman during her monthly menstrual period, and for any man who has sex with a woman during her menstrual period.”

< Leviticus 15 >