Leviticus 14
1 And Jehovah spoke to Moses, saying,
Yawe alobaki na Moyize:
2 This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest,
« Tala mobeko oyo etali moto oyo azali na bokono ya maba, na mokolo ya kopetolama na ye: ‹ Basengeli komema moto oyo azali na bokono ya maba epai ya Nganga-Nzambe.
3 and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,
Nganga-Nzambe akokende libanda ya molako mpo na kotala ye malamu. Soki abiki na bokono na ye ya maba,
4 then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop.
Nganga-Nzambe akopesa mitindo ete bamema biloko oyo, mpo na kopetolama ya moto oyo abiki na bokono ya maba: bandeke mibale ya peto mpe ya bomoi, eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope.
5 And the priest shall command that one bird be killed in an earthen vessel over running water:
Nganga-Nzambe akopesa mitindo ete bakata kingo ya ndeke moko kati na bandeke wana mibale, na likolo ya sani basala na mabele mpe etondi na mayi ya peto.
6 as to the living bird — he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;
Bongo akokamata ndeke ya mibale, ya bomoi, elongo na eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope; akozindisa yango kati na makila ya ndeke oyo bawuti kokata kingo na likolo ya mayi ya peto;
7 and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
akosopa makila yango mbala sambo na nzoto ya moto oyo asengeli kopetolama na maba. Sima na yango, Nganga-Nzambe akotatola ete moto yango akomi peto; mpe akotika ndeke oyo ya bomoi kopumbwa mpe kokende na zamba.
8 And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.
Moto oyo asengeli na kopetolama akosukola bilamba na ye, akokata bapwale na ye nyonso mpe akomisukola nzoto na mayi; sima na yango, akokoma peto. Bongo, akoki kozonga kati na molako, kasi akovanda mikolo sambo libanda ya ndako na ye ya kapo.
9 And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.
Na mokolo ya sambo, akokata lisusu bapwale na ye, suki na ye ya moto mpe ya miso, mandefu na ye mpe bapwale nyonso mosusu; akosukola bilamba na ye mpe akomisukola nzoto na mayi. Na bongo, akozala peto.
10 And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil.
Na mokolo ya mwambe, akokamata bana meme mibale ezanga mbeba elongo na meme moko ya mwasi ezanga mbeba mpe esili kokokisa mobu moko, kilo libwa ya farine basangisa na mafuta lokola, likabo ya bambuma, mpe kati-kati ya litele moko ya mafuta.
11 And the priest that cleanseth [him] shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting.
Nganga-Nzambe oyo azali kosala mosala ya kopetola akotia ye elongo na makabo na ye liboso ya Yawe, na ekotelo ya Ndako ya kapo ya Bokutani.
12 And the priest shall take one he-lamb, and present it for a trespass-offering, and the log of oil, and wave them as a wave-offering before Jehovah.
Nganga-Nzambe akozwa mwana meme ya liboso mpe akobonza yango elongo na kati-kati ya litele moko ya mafuta lokola mbeka mpo na kozongisa boyokani; akotombola yango liboso ya Yawe.
13 And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy.
Akokata mwana meme yango kingo na esika oyo babomaka banyama oyo babonzi epai ya Nzambe lokola mbeka mpo na bolimbisi masumu mpe lokola mbeka ya kotumba, kati na esika yango ya bule; pamba te, ezala mbeka mpo na kozongisa boyokani to mbeka mpo na bolimbisi masumu, ezali ya Nganga-Nzambe: ezali eloko ya bule koleka.
14 And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.
Nganga-Nzambe akozwa makila ya mbeka oyo ebonzami mpo na kozongisa boyokani, akopakola yango na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
15 And the priest shall take of the log of oil, and pour it into his, the priest's, left hand;
Nganga-Nzambe akokamata kati-kati ya litele ya mafuta mpe akosopa ndambo na yango na loboko na ye ya ngambo ya mwasi.
16 and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.
Nganga-Nzambe akozindisa, kati na mafuta oyo asili kosopa na loboko na ye ya ngambo ya mwasi, mosapi ya mibale ya loboko na ye ya ngambo ya mobali mpe akosalela yango mpo na kosopa mbala sambo mafuta liboso ya Yawe.
17 And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass-offering.
Bongo kati na mafuta oyo ekotikala ye na loboko, Nganga-Nzambe akokamata ndambo na yango mpo na kopakola na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali, kaka na esika oyo awuti kotia makila ya mwana meme oyo ebonzami lokola mbeka mpo na kozongisa boyokani.
18 And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah.
Bongo Nganga-Nzambe akosopa, na moto ya moto oyo azali komipetola, mafuta oyo ekotikala na loboko na ye mpo na kosala, liboso ya Yawe, mosala ya bolimbisi masumu na ye.
19 And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering.
Sima na yango, Nganga-Nzambe akobonza, liboso ya Nzambe, mbeka mpo na masumu, mpo ete asala mosala ya bolimbisi masumu ya moto oyo azali komipetola na mbindo na ye; mpe akokata lisusu kingo ya nyama oyo ebonzami lokola mbeka ya kotumba.
20 And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean.
Nganga-Nzambe akotia mbeka yango na likolo ya etumbelo elongo na makabo ya farine. Boye, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto yango, mpe akozala peto.
21 But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,
Soki moto yango azali mobola, bongo akoki kozwa te biloko wana nyonso, akokamata kaka mwana meme moko lokola mbeka mpo na kozongisa boyokani, mpo na kobonza yango mpo na mosala ya bolimbisi masumu ya moto yango; akobakisa na likolo na yango lokola makabo bakilo misato ya farine basangisa na mafuta mpe kati-kati ya litele moko ya mafuta.
22 and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.
Akobonza lisusu bibenga mibale kolanda bozwi na ye: moko lokola mbeka mpo na bolimbisi masumu, mosusu lokola mbeka ya kotumba.
23 And he shall bring them on the eighth day of his cleansing unto the priest, unto the entrance of the tent of meeting, before Jehovah.
Na mokolo ya mwambe, akomema yango epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani, liboso ya Yawe, mpo na kopetolama na ye.
24 And the priest shall take the he-lamb of the trespass-offering, and the log of oil, and the priest shall wave them as a wave-offering before Jehovah.
Nganga-Nzambe akokamata mafuta mpe mwana meme oyo ebonzami lokola mbeka mpo na bolimbisi masumu, mpe akobonza yango epai na Yawe.
25 And he shall slaughter the he-lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot.
Akokata kingo ya mwana meme yango oyo ebonzami lokola mbeka mpo na bolimbisi masumu. Nganga-Nzambe akotia makila ya mbeka mpo na bolimbisi masumu, na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
26 And the priest shall pour of the oil into [his], the priest's, left hand,
Nganga-Nzambe akosopa lisusu ndambo ya mafuta na loboko na ye ya ngambo ya mwasi.
27 and the priest shall sprinkle with his right finger of the oil that is in his left hand seven times before Jehovah.
Mpe na nzela ya mosapi ya mibale ya loboko na ye ya ngambo ya mobali, Nganga-Nzambe akokamata mpe akosopa mafuta yango mbala sambo, liboso ya Yawe.
28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot, upon the place of the blood of the trespass-offering.
Nganga-Nzambe akokamata ndambo mosusu mpe akotia yango na likolo ya litoyi ya ngambo ya loboko ya mobali, ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi na ye liboso ya lokolo na ye ya ngambo ya loboko ya mobali, mpe na bisika oyo atiaki makila ya mbeka mpo na bolimbisi masumu.
29 And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.
Bongo mpo na ndambo ya makila oyo ekotikala na loboko na ye ya mwasi, Nganga-Nzambe akosopa yango na moto ya moto oyo azali komipetola, mpo na kosala mosala ya bolimbisi masumu na ye liboso ya Yawe.
30 And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;
Nganga-Nzambe akozwa moko kati na bibenga mibale oyo moto wana abonzi kolanda bozwi na ye
31 of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.
mpe akobonza yango lokola mbeka mpo na masumu; bongo akobonza ebenga mosusu lokola mbeka ya kotumba elongo na makabo ya farine. Mpe Nganga-Nzambe akosala liboso ya Yawe, mosala ya bolimbisi masumu ya moto oyo azali komipetola. ›
32 This is the law for him in whom is the sore of leprosy, whose hand cannot get what is [regularly prescribed] in his cleansing.
Wana nde mibeko oyo ezali kotala moto oyo abeli bokono ya maba, oyo azali penza na makoki te mpo na kopetolama na ye. »
33 And Jehovah spoke to Moses and to Aaron, saying,
Yawe alobaki na Moyize mpe Aron:
34 When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession,
« Tango bokokota na mokili ya Kanana oyo napesi bino, soki natie litono ya maba na ndako moko ya mokili oyo napesi bino,
35 then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house;
nkolo ndako asengeli kokende koloba boye epai ya Nganga-Nzambe: ‹ Namoni litono ya maba kati na ndako na ngai. ›
36 and the priest shall command that they empty the house before the priest go into it to see the plague, that all that is in the house be not made unclean; and afterwards the priest shall go in to see the house.
Bongo Nganga-Nzambe akopesa mitindo ya kobima na ndako yango liboso ete ye akota kuna mpo na kotala malamu litono yango. Bongo akoloba ete biloko nyonso kati na ndako yango ezali peto. Sima na yango, Nganga-Nzambe akokota kati na yango mpo na kotala malamu.
37 And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall,
Akobanda kotala malamu litono yango kati na mir. Soki amoni ete ezwi langi ya mayi ya pondu to ya motane mpe esali lidusu kati na mir,
38 then the priest shall go out of the house to the entrance of the house, and shut up the house seven days.
Nganga-Nzambe asengeli kobima wuta na ndako mpe kotelema na ekotelo na yango; bongo akokanga ndako yango mpo na mikolo sambo.
39 And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house,
Na mokolo ya sambo, Nganga-Nzambe akozonga mpo na kotala lisusu malamu. Soki litono yango epanzani kati na mir,
40 then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place.
Nganga-Nzambe akopesa mitindo ete balongola mabanga oyo ebebi na matono mpe babwaka yango libanda ya engumba na esika ya mbindo.
41 And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they have scraped off, out of the city in an unclean place.
Bongo akosenga ete bakokola mir nyonso na ngambo na yango ya kati mpe babwaka libanda ya engumba na esika ya mbindo mabele nyonso oyo bakokola.
42 And they shall take other stones, and put them in the place of those stones; and they shall take other mortar, and shall plaster the house.
Sima, bakozongisa mabanga mosusu na bisika oyo balongolaki mpe bakozwa mabele mosusu mpo na kopakola ndako.
43 And if the plague come again, and break out in the house, after he hath taken away the stones, and after he hath scraped the house, and after it is plastered,
Sima na kolongola mabanga oyo ebebaki, kokokola bamir mpe kopakola mabele mosusu, soki litono esalemi lisusu,
44 then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean.
Nganga-Nzambe akokende kotala lisusu malamu: soki amoni solo ete litono esalemi lisusu mpe epanzani, wana elakisi ete maba ezali kati na ndako mpe ndako yango ekokoma mbindo.
45 And they shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house, and shall carry them forth out of the city to an unclean place.
Boye bakokweyisa ndako yango: mabanga mpe mabaya na yango nyonso ekobwakama na libanda ya engumba na esika ya mbindo.
46 And he that goeth into the house as long as it is shut up shall be unclean until the even.
Na mikolo nyonso oyo ndako ekozala ya kokangama, moto nyonso oyo akokota akozala mbindo kino na pokwa.
47 And he that sleepeth in the house shall wash his garments, and he that eateth in the house shall wash his garments.
Moto nyonso oyo akolekisa butu to kolia kati na ndako yango, asengeli kosukola bilamba na ye.
48 But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.
Nzokande, soki na ngonga ya kotala malamu ndako sima na kopakola yango mabele, Nganga-Nzambe amoni te kobima ya litono, wana akoloba ete ndako yango ezali peto, pamba te mbindo na yango esili kolongwa.
49 And he shall take, to purge the house from the defilement, two birds, and cedar-wood, and scarlet, and hyssop;
Boye mpo na kopetolama na yango, Nganga-Nzambe akozwa bandeke mibale, mabaya ya sedele, eteni ya elemba ya motane makasi mpe eteni ya nzete ya izope;
50 and he shall kill one bird in an earthen vessel over running water;
akokata kingo ya ndeke ya liboso na likolo ya sani oyo basala na mabele mpe ezali na mayi ya peto kati na yango.
51 and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;
Akokamata mabaya ya sedele, eteni ya nzete ya izope, eteni ya elamba ya motane makasi mpe ndeke mosusu, akozindisa yango kati na makila ya ndeke oyo asilaki kokata kingo mpe kati na mayi ya peto oyo akobwaka na likolo ya ndako mbala sambo.
52 and he shall purge the house from the defilement with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet;
Akopetola ndako na nzela ya makila ya ndeke, ya mayi ya peto, ya ndeke oyo ezali na bomoi, ya mabaya ya sedele, ya eteni ya nzete ya izope mpe ya eteni ya elamba ya motane.
53 and he shall let the living bird loose out of the city into the open field; and he shall make atonement for the house, and it is clean.
Bongo akotika ndeke oyo etikalaki ya bomoi kokende na zamba, na libanda ya engumba. Ezali ndenge wana nde akosala mosala ya bolimbisi masumu ya ndako; mpe ndako yango ekokoma peto. »
54 This is the law for every sore of leprosy, and for the scall,
Wana nde mibeko oyo etali lolenge nyonso ya maba, litono,
55 and for the leprosy of garments, and of houses,
maba ya elamba mpe ya ndako,
56 and for the rising, and for the scab, and for the bright spot,
bambuma ya mike-mike, mapalata mpe matono oyo ezali kongenga,
57 to teach when there is uncleanness, and when it is purified: this is the law of leprosy.
mpo na kotalisa soki moto azali mbindo to te. Yango nde mibeko oyo etali maba.
