Leviticus 14
1 And Jehovah spoke to Moses, saying,
Eka Jehova Nyasaye nowacho ne Musa niya,
2 This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest,
“Magi e chike marito ngʼama tuo e kinde mag nyasi mag pwodhruok kokele e nyim jadolo:
3 and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,
Jadolo nodhi oko mar kambi kendo nonon ngʼatno. Ka osechango kuom tuone malandore mar del,
4 then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop.
to jadolo nyaka gol chik mondo ngʼat matuono okelne winy ariyo maler mangima michamo gi yiend sida, gi usi makwar kod bad owino.
5 And the priest shall command that one bird be killed in an earthen vessel over running water:
Bangʼe jadolo biro golo chik mondo winyo achiel onegi ei agulu motingʼo pi soko.
6 as to the living bird — he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;
Eka jadolo nokaw winyo ma pod ngima gi yiend sida, gi usi makwar kod bad owino, kendo lutogi duto e remb winyo mane osenegno.
7 and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Kendo nokir remono nyadibiriyo kuom ngʼat man-gi tuo malandoreno, kowachoni ngʼatni koro ler, eka gikone nowe winyo mangima-cha kendo dire mondo odhi e pap.
8 And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.
“Ngʼat ma ipwodhono nyaka luok lepe, kendo noliel yie dende duto, bangʼe nolwokre gi pi, eka nobed ngʼama opwodhore. Bangʼ mae eka oyiene mar donjo ei kambi to ok oyiene mondo onindi ei hema nyaka chop bangʼ ndalo abiriyo.
9 And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.
Chiengʼ mar abiriyo nyaka oliel yie dende duto kaka yie wiye, gi yie tike kod yie wangʼe, kaachiel gi yie dende mamoko duto. Bangʼe nyaka olwok lepe kendo olwokre gi pi, eka koro nobed ngʼama opwodhore chuth.
10 And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil.
“Chiengʼ mar aboro nyaka okel nyiimbe ariyo kod rombo sibini ma jo-higa achiel. Jamnigo duto nyaka bed maonge songa kendo nyaka kelgi kaachiel gi mogo mayom moromo kilo apar moru gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita.
11 And the priest that cleanseth [him] shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting.
Jadolo matimone pwodhruok nokel ngʼat mipwodhono kaachiel gi misenginine mag pwodhruok e nyim Jehova Nyasaye e dho Hemb Romo.
12 And the priest shall take one he-lamb, and present it for a trespass-offering, and the log of oil, and wave them as a wave-offering before Jehovah.
“Bangʼ mae Jadolo nokaw achiel kuom nyiimbego kendo nochiwe kaachiel gi mo kaka misango mipwodhruokgo e ketho bende nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
13 And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy.
Enoyangʼ nyaimno e kama ler mar lemo ma bende iyangʼoe misango mar golo richo kaachiel gi misango miwangʼo pep. Mana kaka misango mar golo richo en mar jadolo, misango mar pwodhruok e ketho bende en mar jadolo nikech en gima ler moloyo.
14 And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.
Jadolo nokaw remo moko kuom remo mipwodhruokgo e ketho, kendo nomien remono e dho it ma korachwich mar ngʼat mipwodhono kaachiel gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
15 And the priest shall take of the log of oil, and pour it into his, the priest's, left hand;
Bangʼe jadolo nokaw mo, kendo ool moko e pat lwete owuon ma koracham,
16 and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.
eka enolut lith lwete ma korachwich e mo manie pat lwete ma koracham, kendo kire nyadibiriyo e nyim Jehova Nyasaye.
17 And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass-offering.
Bangʼ mae Jadolo nokaw mo moko modongʼ e pat lwete, kendo wire e dho it ma korachwich mar ngʼat mipwodhono, gi lith lwete mathuon ma korachwich gi lith tiende mathuon ma korachwich, ewi kuonde mane omienie remb misango mar pwodhruok e ketho.
18 And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah.
Mo modongʼ e pat lwet jadolo, nyaka ool ewi ngʼat mipwodhono. Mano e kaka notimne pwodhruok e nyim Jehova Nyasaye.
19 And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering.
“Eka jadolo notim misango mar golo richo mondo otimgo pwodhruok ne ngʼat midwa pwodho kuom gakne. Bangʼ mano jadolo noyangʼ chiayo mitimogo misango miwangʼo pep,
20 And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean.
kendo chiwe e kendo mar misango kaachiel gi misango mar cham mitimonego pwodhruok eka enobed maler.
21 But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,
“To ka diponi ni en jachan kendo ok onyal yudo gigi, to nyaka okel nyaim kaka misango mar pwodhruok e ketho michiwo mondo pwodhego kaachiel gi mogo mayom madirom gorogoro ariyo moruw gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita,
22 and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.
gi akuch odugla ariyo kata nyithi akuru ariyo kaka onyalo yudo. Winyo achiel nobed mar timo misango mar golo richo, to machielo nobed mar timo misango miwangʼo pep.
23 And he shall bring them on the eighth day of his cleansing unto the priest, unto the entrance of the tent of meeting, before Jehovah.
“Kochopo chiengʼ mar aboro nyaka okel gigo duto ne jadolo mondo opwodhi e nyim Jehova Nyasaye e dho Hemb Romo.
24 And the priest shall take the he-lamb of the trespass-offering, and the log of oil, and the priest shall wave them as a wave-offering before Jehovah.
Jadolo nokaw nyaim mar misango mipwodhruokgo e ketho kaachiel gi morno, kendo nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
25 And he shall slaughter the he-lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot.
Kendo noyangʼ nyaim mitimogo misango mar pwodhruok e ketho, mi nokaw rembe moko, kendo nomien e dho it ngʼat mipwodhono ma korachwich, kod e lith lwete mathuon ma korachwich, kendo e lith tiende mathuon ma korachwich.
26 And the priest shall pour of the oil into [his], the priest's, left hand,
Bangʼe jadolo nool mo moko e pat lwete owuon ma koracham,
27 and the priest shall sprinkle with his right finger of the oil that is in his left hand seven times before Jehovah.
to mo moko to nokir nyadibiriyo e nyim Jehova Nyasaye gi lith lwete ma korachwich.
28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot, upon the place of the blood of the trespass-offering.
To mo moko manie pat lwete, nowir kuonde mane oseminie remb misango mar pwodhruok e ketho kaka dho it ma korachwich mar ngʼama ipwodhono gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
29 And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.
Mo modongʼ e pat lwet jadolo nyaka ool ewi ngʼat mipwodhono mondo otimnego pwodhruok e nyim Jehova Nyasaye.
30 And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;
Eka jadolo nochiw akuch oduglago kata nyithi akuru, ma ngʼat mipwodhono okelo kaka misango,
31 of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.
achiel nochiw kaka misango mar golo richo, to machielo to notimgo misango miwangʼo pep, kaachiel gi misango mar cham. Kamano e kaka jadolo nopwodh ngʼatno e nyim Jehova Nyasaye.”
32 This is the law for him in whom is the sore of leprosy, whose hand cannot get what is [regularly prescribed] in his cleansing.
Magi e chike moketi ni ngʼatno man-gi tuo malandore mar del, kendo ma ok nyal yudo chiwo mitimogo misengini mipwodhego.
33 And Jehovah spoke to Moses and to Aaron, saying,
Jehova Nyasaye nowacho ni Musa gi Harun niya,
34 When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession,
“Ka udonjo e piny Kanaan, ma amiyou kaka girkeni maru, mi akelo gimoro marach mamiyo kor ot pur,
35 then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house;
to wuon odno nyaka dhi ir jadolo manyise niya, ‘Aseneno gimoro marach machalo pur e oda.’
36 and the priest shall command that they empty the house before the priest go into it to see the plague, that all that is in the house be not made unclean; and afterwards the priest shall go in to see the house.
Jadolo nyaka gol chik mondo gik moko duto manie odno ogol oko kapok odhi onono kama opurno mondo gimoro amora manie odno kik bed mogak. Bangʼ ma, jadolo nigi thuolo mar donjo kendo nono odno.
37 And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall,
Enonon kuonde ma opur e kor odno kendo ka dipo nitie kuonde mopudhore molokore ratiglo kata Rakwaro manenore nodonjo matut e kor ot,
38 then the priest shall go out of the house to the entrance of the house, and shut up the house seven days.
to jadolo nyaka wuogi oko mar odno kendo olor odno kuom ndalo abiriyo.
39 And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house,
Chiengʼ mar abiriyo nyaka jadolo duog manon odno. Kaponi purno olandore e kor ot,
40 then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place.
to nyaka ogol chik mondo omuk kite duto ma gino osemako mi owitgi oko e tok pacho kama ok ler.
41 And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they have scraped off, out of the city in an unclean place.
Bangʼ mano to nyaka ogol chik mondo kor odno ochwer maler, kendo gik magisechwero opuk kama ok ler e tok pacho.
42 And they shall take other stones, and put them in the place of those stones; and they shall take other mortar, and shall plaster the house.
Eka giniket kite manyien kuonde duto mane gisegoloe moko-ka, kendo gimwon odno manyien.
43 And if the plague come again, and break out in the house, after he hath taken away the stones, and after he hath scraped the house, and after it is plastered,
“To kapo ni gima rach makelo pur ochako othinyore e odno kendo bangʼ ka kitego osegol oko mi ochwer kor odno kendo omuon,
44 then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean.
to jadolo nyaka duogi mondo onon odno kendo. Kapo ni gima rach makelo purno olandore e odno, to mano nyiso ni en gima rach makelo kethruok, kuom mano odno en gima ogak.
45 And they shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house, and shall carry them forth out of the city to an unclean place.
Koro odno nyaka muki, kendo kitene gi yiendene, kod lope duto nyaka ter e tok pacho mondo owitgi kama ok ler.
46 And he that goeth into the house as long as it is shut up shall be unclean until the even.
“Ngʼato angʼata manodonji e odno e kinde ma pod olore nobed ngʼama ogak nyaka chop odhiambo.
47 And he that sleepeth in the house shall wash his garments, and he that eateth in the house shall wash his garments.
To ngʼato angʼata ma nindo e odno kata chiemo e odno, nyaka luok lepe.
48 But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.
“Kapo ni jadolo odhi mondo onon odno mi oyudo ni gima rach makelo purno ok oselandore bangʼ kane osemwone, to jadolo nongʼad wach ni odno ler nikech gima rach makelo purno oserumo.
49 And he shall take, to purge the house from the defilement, two birds, and cedar-wood, and scarlet, and hyssop;
Mondo jadolo opwodh odno, nyaka okaw winy ariyo, yiend sida moko gi usi makwar kod owino.
50 and he shall kill one bird in an earthen vessel over running water;
Nyaka oneg winyo achiel ei dapi motingʼo pi soko,
51 and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;
bangʼe okaw yiend sida gi owino gi usi makwar, kaachiel gi winyo machielo ma pod ngimacha, kendo olutgie remb winyo mosenegno, kod pi soko, eka kendo okirgie odno nyadibiriyo.
52 and he shall purge the house from the defilement with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet;
Nyaka opwodh odno gi remb winyo, pi soko gi winyo mangima, gi yiend sida gi owino kod usi makwar.
53 and he shall let the living bird loose out of the city into the open field; and he shall make atonement for the house, and it is clean.
Eka enowe winyo mangima mondo ofu odogi e pap mar dala matin. Mae e kaka nopwodh ot kendo nobed maler.”
54 This is the law for every sore of leprosy, and for the scall,
Magi e chike kuom tuoche malandore mag del, kod tuoche mailo del,
55 and for the leprosy of garments, and of houses,
kaachiel gi pur mamako nanga gi mamako kor ot,
56 and for the rising, and for the scab, and for the bright spot,
kod kuonde mobokore e del gi kuonde moluro kata mamarmar.
57 to teach when there is uncleanness, and when it is purified: this is the law of leprosy.
Chikno biro puonji kuom gima ler kod gima ogak. Magi e chike mag tuoche malandore e del kod mag gik mopur.
