John 19
1 Then Pilate therefore took Jesus and scourged [him].
Ipapo Pirato akatora Jesu akaita kuti arohwe.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
Varwi vakaita korona yeminzwa vakaidzika pamusoro wake. Vakamupfekedza nguo dzepepuru
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
vakaenda kwaari vaendazve vachiti, “Kwaziwai, mambo wavaJudha!” Uye vakamurova kumeso.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Pirato akabuda akatizve kuvaJudha, “Tarirai, ndava kumuisa kwamuri kuti muzive kuti ndashaya mhosva paari.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Jesu akati abuda kunze akapfeka korona yeminzwa uye nenguo yepepuru, Pirato akati kwavari, “Hoyo munhu!”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
Vaprista vakuru navatariri vavo vakati vachimuona, vakadanidzira vachiti, “Ngaarovererwe! Ngaarovererwe!” Asi Pirato akapindura achiti, “Mutorei imi mumuroverere. Kana ndirini, handiwani mhosva paari.”
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
VaJudha vakasimbirira vachiti, “Isu tino murayiro, nomurayiro iwoyo, anofanira kufa, nokuti anozviti Mwanakomana waMwari.”
8 When Pilate therefore heard this word, he was the rather afraid,
Pirato akati anzwa izvi akanyanyisa kutya,
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
uye akadzokerazve mumuzinda. Akasvikobvunza Jesu achiti, “Unobvepiko iwe?” Asi Jesu haana kupindura.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Pirato akati, “Haudi kutaura neni here? Hauzivi here kuti ndine simba rokukusunungura kana kukuroverera pamuchinjikwa?”
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Jesu akapindura akati, “Haungatongovi nesimba pamusoro pangu kana usina kuripiwa richibva kumusoro. Naizvozvo uyo andiisa kwauri ane mhosva yechivi chikuru.”
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Kubva ipapo zvichienda mberi, Pirato akaedza kusunungura Jesu, asi vaJudha vakaramba vachidanidzira vachiti, “Kana ukasunungura murume uyu, zvoreva kuti hausi shamwari yaKesari. Ani naani anozviti mambo anopikisana naKesari.”
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Pirato akati anzwa izvozvo, akabudisa Jesu kunze uye akagara pachigaro chokutonga panzvimbo inozivikanwa nokunzi: Pakarongwa Mabwe (nechiHebheru pachinzi Gabhata).
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
Rakanga riri zuva rokugadzirira vhiki yePasika, awa inenge yechitanhatu. Pirato akati kuvaJudha, “Hoyu mambo wenyu.”
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Asi vakadanidzira vachiti, “Endai naye! Endai naye! Murovererei!” Pirato akati, “Ndoroverera mambo wenyu here?” Vaprista vakuru vakapindura vachiti, “Hatina mambo isu, asi Kesari.”
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Pakupedzisira Pirato akamuisa mumaoko avo kuti arovererwe. Saka varwi vakatora Jesu.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Akatakura muchinjikwa wake, akabuda akaenda kunzvimbo yeDehenya (zvichireva kuti Gorogota muchiHebheru).
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Ipapo ndipo pavakamuroverera pamuchinjikwa navamwe vaviri, mumwe kuno rumwe rutivi nomumwe kuno rumwe rutivi, uye Jesu ari pakati.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
Pirato akanyora chiziviso akachiisa pamuchinjikwa. Chaiva chakanyorwa kuti: jesu wenazareta, mambo wavajudha.
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
VaJudha vazhinji vakaverenga zvakanga zvakanyorwa pachikwangwani ichi, nokuti nzvimbo yakarovererwa Jesu yakanga iri pedyo neguta, uye chikwangwani ichi chaiva chakanyorwa nechiHebheru, chiRatini uye nechiGiriki.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
Vaprista vakuru vavaJudha vakati kuna Pirato, “Musanyora kuti, ‘Mambo wavaJudha,’ asi kuti, ‘Munhu uyu akazviti mambo wavaJudha.’”
22 Pilate answered, What I have written, I have written.
Pirato akapindura akati, “Zvandanyora, ndanyora.”
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Varwi vakati varoverera Jesu pamuchinjikwa, vakabvisa nguo dzake, vakadziita migove mina, mumwe chete kuno mumwe nomumwe wavo, nguo yomukati iriyo yakasara. Nguo iyi yakanga isina pakasonwa, yakangorukwa kubva kumusoro kusvika pasi.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Vakataurirana vakati, “Ngatiregei kuibvarura. Ngatikandei mujenya tione kuti ndiani achaitora.” Izvi zvakaitika kuti Rugwaro ruzadziswe runoti: “Vakagovana nguo yangu pakati pavo uye vakakanda mijenya pamusoro pechipfeko changu.” Saka izvi ndizvo zvakaitwa navarwi.
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Pedyo nomuchinjikwa waJesu pakanga pamire mai vake, mununʼuna wamai vake, naMaria mukadzi waKiropasi, naMaria Magadharena.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Jesu akati aona mai vake ipapo, uye mudzidzi waaida amire pedyo navo, akati kuna mai vake, “Mai, hoyu mwanakomana wenyu,”
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
uye kumudzidzi akati, “Ava mai vako.” Kubva pazuva iro zvichienda mberi, mudzidzi uyu akavatora akaenda navo kumba kwake.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
Shure kwaizvozvo, achiziva kuti zvose zvainge zvapera zvino, uye kuitira kuti Rugwaro ruzadziswe, Jesu akati, “Ndava nenyota.”
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
Pakanga pane mudziyo waiva nevhiniga ipapo, saka vakanyika chipanje imomo, vakaisa chipanje pachitanda chehisopi, vakachisimudzira kumuromo waJesu.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
Akati anwa Jesu akati, “Zvapera.” Nokudaro, akakotamisa musoro wake uye akabudisa mweya wake.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Zvino rakanga riri zuva rokugadzirira, uye mangwana acho, rakanga riri zuva rakasanangurwa reSabata. Nokuda kwokuti vaJudha vakanga vasingadi kuti mitumbi isiyiwe iri pamuchinjikwa panguva yeSabata, vakakumbira Pirato kuti makumbo avo avhunwe uye kuti mitumbi ibviswe.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Naizvozvo varwi vakauya vakavhuna makumbo omunhu wokutanga uyo akanga arovererwa pamwe chete naJesu, uye vakazovhuna omumwe wacho.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
Asi vakati vasvika pana Jesu, uye vachiona kuti atofa, havana kuvhuna makumbo ake.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
Asi, mumwe murwi akamubaya nepfumo parutivi, pakarepo ropa nemvura zvikabuda.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
Murume akazviona ndiye akapa umboo, uye uchapupu hwake ndohwechokwadi. Anoziva kuti ari kutaura chokwadi, uye anopupura kuitira kuti nemiwo mutende.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
Zvinhu izvi zvakaitika kuitira kuti Rugwaro ruzadziswe runoti: “Hakuna kana bvupa rake rimwe richavhunwa,”
37 And again another scripture says, They shall look on him whom they pierced.
uye sezvinoreva rumwe Rugwaro runoti, “Vachatarisa iye wavakabaya.”
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
Shure kwaizvozvo, Josefa weArimatea akakumbira Pirato kuti apiwe mutumbi waJesu. Zvino Josefa akanga ari mudzidzi waJesu, asi muchivande nokuti aitya vaJudha. Akati abvumirwa naPirato, akauya akatora mutumbi waJesu.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
Akanga achiperekedzwa naNikodhimasi, murume uya akashanyira Jesu usiku. Nikodhimasi akauya nezvakavhenganiswa zvemura negavakava, zvinenge makirogiramu makumi matatu namana.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Vakatora mutumbi waJesu, vakauputira vari vaviri nomucheka pamwe chete nezvinonhuhwira. Izvi zvaifambirana netsika dzokuviga dzavaJudha.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
Panzvimbo iyo pakarovererwa Jesu pamuchinjikwa, paiva nebindu, uye mubindu imomo, maiva neguva idzva, rakanga risina munhu akamboradzikwamo.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
Nokuti rakanga riri zuva rokugadzirira ravaJudha, uye sezvo guva raiva pedyo, vakaradzika Jesu imomo.
