John 19
1 Then Pilate therefore took Jesus and scourged [him].
Mbe pilato amugegele Yes namubhuma.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
Bhaliya abhasilikale nibhaluka amawa nokonja olutenga. Nibhaitula ingulu yo mutwe gwa Yesu nihhamufafya omwenda omutukulasi.
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
Nibhamujako nibhaika ati, Awe uli mukama wa Bhayaudi! mbe mbamubhuma kwa mabhoko gabho.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Mbe pilato nauluka anja nabhabwila abhanu ati,”Lola nabhaletele omunu unu kwemwe koleleki mumenye ati anye nitamubhonako chikayo chona chona kumwene.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Kulwejo Yesu nauluka anja; aliga afyae olutengo lwa mawa no mwenda omutukulasi. Niwo Pilato nabhabwila ati, “Mumulole omunu unu!”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
Kulwejo omwanya omugabhisi omukulu bhejile bhamulola Yesu, nibhamwaya nibhaika ati,”Mumubhambe ku musalabha Pilata nabhabwila ati, “Mumugege emwe abhene mumubhambe ku musalabha, kwokubha anye nitakulola echikayo ku munu unu.
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
Abhayaudi nibhamusiga ati Pilato,” Aswe chili nebhilagilo, na kulwejo bhilagilo echo chiile afye kwo kubha omwene ekolele kubha mwana wa Nyamuanga.”
8 When Pilate therefore heard this word, he was the rather afraid,
Pilato ejile ongwa emisango ogwo nongesha okubhaya,
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
Nengila mwilomelo lindi namubwila Yesu ati, “Awe ousoka aki? Nolwo kutyo, Yesu atamusubhishe.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Mbe pilato namubwila ati, “Awe utakwaika nanye? Mbe awe utakumenya ati anyenili no bhuinga obwo kukutatila na nili nobhuinga obwo kukubhamba ku musalabha?
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Yesu namusubya ati, “Utakabhee namaga gonna kwanye alabha utakagabwene kusoka ingulu. Kulwejo omunu unu kasosha kwawe anebhibhi bhinene.”
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Okwingana na lisubyo linu, Pilato endele okumutatila, nawe Abhayaudi nibhamwaya obhulaka nibhaika ati, “Alabha ukamutatila mbe awe utali musani wa Kaisari: Okubhayana unu kekola kubha mukama kamuyenusha kaisari.”
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Pilato ejile ongwa emisango jinu namuulusha Yesu anja neya neyanja kuchitebhe cho kulamulila ao amenyekana ku mabhui amatinge, nawe muchiebulania, ni Gabatha.
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
Olusiku lwo kwilabha ipasaka lwejile lwakinga, omwanya gwa saa sita ja mumwisi. Pilato namubwila ati Abhayaudi, mulole omukama wemwe nguyu anu!”
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Ni bhamwaya nibhaika ati, “Mumusosheo, mumusosheo mumubhambe ku musalabha!”Pilato nabhabwila ati, “nimubhambe kumusalabha omukama wemwe?” Omugabhisi omukulu nasubya ati, “Eswe chitana mukama tali chili Kaisari ela.”
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Niwo Pilato namusosha Yesu kubhene koleleki bhamubhambe kumusalabha.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Niwo nibhamugega Yesu, naulika agegele omusalabha gwae omwene nakinga anu atogwaga Muchianga, muchiebrania natogwa Goligota.
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Niwo bhamubhambile Yesu kumusalabha amwi na bhandi bhalume bhabhili umwi lunu no undi lunu, na Yesu agati yebwe.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
Mbe Pilato nandika echimenyegesho nachitula ingulu ya kumusabha. Ao andikilwe ati: YESU MUNAZARETI, OMUKAMA WA BHAYAUDI.
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
Abhayaudi bhafu nibhasoma echimenyegesho echo chandikilwe mu chiebrania na muchilumi na muchiyunani.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
Mbe abhakulu bha bhagabhisi bha Bhayaudi nibhamubwila Pilato ati, “Siga kwandika, 'Omukama wa Bhayaudi; tali omwene aikile atianye ni mukama wa Bhayaudi.”
22 Pilate answered, What I have written, I have written.
Niwo Pilato nabhasubya ati, “Chinu nandikile nicho nandika.”
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Bhejile bhamala abhasilikale okumubhamba kumusalabha Yesu, nibhagega ebhifalo byee nibhabhigabha ku migabho ena, bhuli musilikale mugabho gwae, na kutyo ikanju, yaeyaliga itasonelwe tali yaliga ilukilwe kusokelela ingulu.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Mbe nibhaikana ati abhene kwa bhene, “Chisige okuitemula, tali chibhume ikula koleleki chilole eibha yaga.” Linu lisokele koleleki elyandiko likumile elyo lyalomelwe ati bhagabhene emyenda jani no mwenda gwani mbagubhumila ikula.”
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Mbe abhasilikale bhakolele emisango jinu. Nyilamwene Yesu, no muyala wejabho, Mariamu omugasi wa Kileopa na Mariamu Magdalena bhaliga bhemeleguyu ayeyi no musalabhagwa Yesu.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Yesu ejile amolola Nyilamwene ali amwi na uliya omwiigisibwa oyoaliga amwendele emeleguyu ayei, namubwila nyilamwene ati, “Omugasi, lola, omwana wao guyu anu!”
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Mbe nabhabwila ati uliya omwiigisibwa, “Lola, unu Nyokomwana wao. “Okusoka omwanya ogwo omwiigisibwa namugega namusilaika owae.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
Mbe kulwejo, Yesu aliga amenyele ati byona byamalile okukumwisibwa koleleki elyandiko elyoaikile ati, “obhulilo bha nyita.”
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
Echinu chaliga chijue isiki, kulwejo nibhatulao sifongo lijuye isiki nibhamutulila kumunwa gwae.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
Mbe nawe Yesu ejile aloja isiki, naika ati, “Jawa.” mbe nenamya omutwe gwae, nasosha omwoyo.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Mbe lwa kutyo kwalinga luli lusiku lwo mwanya gwo kwilabha, kwobha emibhili jitendibwaga okusigala ingulu yo musalabha ku mwanya gwa isabhato (kulwejo isabhato lwaliga lusiku lukulu), Abhayaudi nibhamusabwa Pilato okubhafuna amagulu gebwe need mibhili gebwe bhagisosheko.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Niwo abhasilikale nibhaja nibhafuna amagulu go munu wo kwamba no wakabhili oyo aliga abhambilwe amwi na Yesu.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
Bhejile bhamukingila Yesu, mbamusanga afue, kulwejo bhatamufunile amagulu gaye.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
Nolwo kutyo, umwi wa bhasilikale namusoma Yesu kulubhafu na lichumu, nigasoka amanyinga na manji.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
Unu alolele linu nasosha obhubhambasi, no bhubhambasi bwaye ni bwe chimali. Omwene kamenya echo kaika niche chimali koleleki emwe ona mwikilishe.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
Emisango jinu jabheyeo koleleki omusango ogwo gwandikilwe gukumisibwe, “Atabheyeo nolwo wae umwi oyo afunilwe.”
37 And again another scripture says, They shall look on him whom they pierced.
Elyandiko lindi elyaika ati, “Bhalimulola unu abhobhamusomele”
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
Jegile jawa emisango jinu Yusufu wa Arimathaya, unu aliga mwigisibwa was Yesu, nawe Ali mumbise nobhaya abhayaudi, amusabhile Pilato ati agugege omubhili gwa Yesu. MbePilato nekilisha niwo Yusufu naja nagusoshao omubhili gwa Yesu.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
Mbe Nicodemo unu amulubhile Yesu ingeta ona naja. Omwene aletele ebyo bhisasise ebya mafuta na malange bhuli no bhusito bwa latili egana.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Kulwejo nibhagenda omubhili gwa Yesu nibhagusinga mumwenda amwi nibhilange, lwa kutyo jitungwa ja abhayaudi omwanya gwo kusika kwebwe.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
Mbe anu Yesu abhambilweo yaliga iliyo ibhusitani na yalinga ilimo ifya inyaya ichali kweswamo omunu.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
Mbe, okubha yaliga lusiku lwo kwilabha kwa Bhayaudi, na kutyo ifya yaliga ili yei nibhamwesa Yesu omwo.
