John 19
1 Then Pilate therefore took Jesus and scourged [him].
Kalpasanna, innala ni Pilato ni Jesus ket sinaplitanda isuna.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
Nangtiritir dagiti soldado kadagiti sisiit tapno agaramid iti korona. Inkabilda daytoy iti ulo ni Jesus ken binadoanda isuna ti maris-ube a pagan-anay.
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
Immayda kenkuana sada kinuna, “Agbiag, ti Ari dagiti Judio!” ken kinabilda isuna babaen kadagiti imada.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Kalpasanna, rimmuar manen ni Pilato ket kinunana kadagiti tattao, “Kitaenyo, iruarko ti lalaki kadakayo tapno maammoanyo nga awan ti nasarakak a basol kenkuana.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Ngarud rimmuar ni Jesus; nakasuot kenkuana iti sisiit a korona ken ti pagan-anay a maris ube. Ket kinuna ni Pilato kadakuada, “Kitaenyo, adtoyen ti lalaki!”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
Idi ngarud nakita dagiti panguloen a papadi ken dagiti opisiales ni Jesus, nagpukkawda ket kinunada, “Ilansa isuna iti krus, ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Alaenyo isuna ket dakayo ti mangilansa iti krus kenkuana, ta awan masarakak a krimen kenkuana.”
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
Simmungbat dagiti Judio kenni Pilato, “Adda ti lintegtayo, ken babaen iti dayta a linteg masapul a matay isuna gapu ta inaramidna ti bagina nga Anak ti Dios.”
8 When Pilate therefore heard this word, he was the rather afraid,
Idi nangngeg ni Pilato daytoy a salaysay, nagbuteng isuna iti nakaru,
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
ken simrek manen isuna iti uneg ti Pretorio ket kinunana kenni Jesus, “Sadino ti nagtaudam?” No pay kasta, saan a nangted ni Jesus kenkuana ti sungbat.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Kinuna ni Pilato kenkuana, “Saanka kadi a makisarsarita kaniak? Saanmo kadi ammo nga adda pannakabalinko a mangpalubos kenka, ken pannakabalin a mangilansa kenka iti krus?”
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Simmungbat ni Jesus kenkuana, “Awan ti pannakabalinmo a bumusor kaniak malaksid no naited kenka a manipud iti ngato. Isu a ti tao a nangiyawat kaniak kenka ti addaan ti dakdakkel a basol.
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Iti daytoy a sungbat, pinadas ni Pilato a palubosan isuna, ngem nagpukkaw dagiti Judio a kunkunada, “No palubosam daytoy a tao, saannaka a gayyem ni Cesar: Tunggal maysa a mangaramid iti bagina nga ari ket agsarsarita a maibusor kenni Cesar.”
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Idi nangngegan ni Pilato dagitoy a sasao, inruarna ni Jesus ket nagtugaw iti ayan ti tugaw a pagukoman iti lugar a maawagan Ti Plataforma a Bato, ngem iti Hebreo, ket Gabata.
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
Ita ket aldaw ti panangisagana para iti Ilalabas, agarup maikainnem iti oras. Kinuna ni Pilato kadagiti Judio, “Kitaenyo, adtoyen ti ariyo!”
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Nagpukkawda, “Umadayoka kenkuana, umadayoka kenkuana; ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Masapul kadi a Siak ti mangilansa iti krus ti Ariyo? Simmungbat dagiti panguloen a papadi, “Awan ti arimi no saan a ni Cesar.”
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Kalpasanna, inyawat ni Pilato kadakuada ni Jesus tapno mailansa iti krus.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Kalpasanna, innalada ni Jesus, ket rimuar isuna, a bakbaklayenna ti bukodna a krus, nga agturong iti lugar a maawagan Ti Lugar iti Banga-banga, nga iti Hebreo ket maawagan a Golgota.
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Inlansada ni Jesus sadiay, ken kaduana ti dua a lallaki, maysa iti tunggal sikigan, nga adda ni Jesus iti tengnga.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
Nangisurat pay ni Pilato iti pagilasinan ket inkabilna daytoy iti krus. Idiay a naisurat daytoy “JESUS ITI NAZARET, TI ARI DAGITI JUDIO.”
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
Adu kadagiti Judio ti nakabasa daytoy a naisurat gapu ta ti nakailansaan ni Jesus ket asideg iti siudad. Naisurat ti pagilasinan iti Hebreo, Latin, ken Griego.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
Kalpasanna, kinuna dagiti panguloen a papadi dagiti Judio kenni Pilato, “Saan nga isurat, 'Ti Ari dagiti Judio' ngem ketdi kinunana, 'Siak ti Ari dagiti Judio.”
22 Pilate answered, What I have written, I have written.
Simmungbat ni Pilato, “No ania ti naisuratkon, naisuratkon.”
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Kalpasan nga inlansa dagiti soldado ni Jesus, innalada ti pagan-anayna ken pinagkapatda, maysa a paset iti tunggal soldado; ken kasta met ti bado. Ita ti lupot ken awanan ti dait, nalaga manipud ngato nga agpababa.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Ket kinunada iti tunggal maysa, “Saantayo a pigisen, ngem ketdi agipuruaktayo ti pagbubunotan tapno makita no asino ti akinkukua.” Napasamak daytoy tapno maipatungpal ti naibaga iti Nasantoan a Surat, “Ginuduaguduada dagiti pagan-anayko, ken nagbibinnunotanda para iti lupotko.”
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Inaramid dagiti soldado dagitoy a banbanag. Ti ina ni Jesus, ti kabsat ti inana, ni Maria nga asawa ni Clopas, ken ni Maria Magdalena-dagitoy a babbai ket agtaktakderda iti asideg iti krus ni Jesus.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Idi nakita ni Jesus ti inana ken ti adalan nga inayatna nga agtaktakder iti asideg, kinunana iti inana, “Babai, kitaem, adtoy ti anakmo!”
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Ket kinunana iti adalan, “Kitaem, adtoyen ti inam!” Manipud iti dayta nga oras ti adalan ket innalana ti babai nga impan iti balayna.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
Kalpasan daytoy ni Jesus, gapu ta ammona a nalpasen amin a banbanag, tapno pumudno ti naibaga iti Nasantoan a Surat, kinunana, “Mawawak.”
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
Ti napunno a pagikkan ti naalsem nga arak ket naikabil sadiay, isu nga nangikabilda ti espongha a napno iti naalsem nga arak iti murdong ti sanga ti kayo ket inggaw-atda daytoy iti ngiwatna.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
Idi naramanan ni Jesus ti suka, kinunana, “Nalpasen.” Indumogna ti ulona ket pinalubosanna ti espirituna.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Panagsagana idi, ken tapno saan nga agtalinaed dagiti bagi idiay krus kabayatan ti Aldaw ti Panaginana (ta ti Aldaw ti Panaginana ket napateg nga aldaw), kiniddaw dagiti Judio kenni Pilato a tukkolendan dagiti tulang dagiti saka dagiti napapatay a lallaki tapno maiyulog dagiti bagida.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Kalpasanna tinukkol dagiti soldado dagiti saka ti immuna a lalaki ken ti maikadua a lalaki a kadua ni Jesus a nailansa.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
Idi napanda kenni Jesus, nakitada isuna a natayen, isu a saandan a tinukkol pay dagiti sakana.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
No pay kasta, tinudok ti maysa kadagiti soldado ti bakrang ni Jesus babaen iti gayang, ket dagus a rimmuar ti dara ken danum.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
Ti maysa a nakakita iti daytoy ti mangpaneknek ken ti pammaneknekna ket pudno. Ammona a no ania ti imbagana ket pudno tapno dakayo met ket mamati.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
Dagitoy a banbanag ket napasamak tapno maipatungpal ti kinuna ti nasantoan a Surat, “Awan uray maysa a tulangna ti natukkol.”
37 And again another scripture says, They shall look on him whom they pierced.
Manen, ibagbaga ti sabali a nasantoan a surat, “Kitaendanto isuna a dinuyokda.”
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
Kalpasan dagitoy a banbanag immay ni Jose a taga-Arimatea, agsipud ta adalan isuna ni Jesus, ngem nalimed gapu ti butengna kadagiti Judio, kiniddawna kenni Pilato nga iyadayona ti bagi ni Jesus. Pinalubosan ni Pilato isuna. Isu nga immay ni Jose ket innalana nga inyadayo ti bagina.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
Immay met ni Nicodemo, isuna nga idi immuna ket napan kenni Jesus iti maysa a rabii. Nangiyeg isuna iti naglaok a mira ken kadagiti aloe, nga agarup maysa a gasut a litro ti kadagsenna.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Isu nga innalada ti bagi ni Jesus ket binungonda iti lupot a lino nga adda ti rek-rekado, a kas iti kaugalian dagiti Judio ti panangitanem kadagiti bagi.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
Ita iti ayan ti nakailansaanna ket adda idiay ti maysa a hardin; ken idiay a hardin ket adda iti tanem nga awan pay iti tao a naipunpon.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
Gapu ta aldaw ti panagsagana para kadagiti Judio ken gapu ta asideg iti tanem, impaiddada ni Jesus idiay.
