John 19
1 Then Pilate therefore took Jesus and scourged [him].
Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
And the soldiers intertwined a crown of thorns, and put it on his head, and they put on him a purple robe,
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
And said, Hail, King of the Jews! and they stroke him with their hands.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Pilate therefore went forth again, and says unto them, Behold, I bring him forth to you, that all of you may know that I find no fault in him.
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate says unto them, Behold the man!
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate says unto them, Take all of you him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard this word, he was the rather afraid,
When Pilate therefore heard that saying, (logos) he was the more afraid;
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
And went again into the judgment hall, and says unto Jesus, Whence are you? But Jesus gave him no answer.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Then says Pilate unto him, Speak you not unto me? know you not that I have power to crucify you, and have power to release you?
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
When Pilate therefore heard that saying, (logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King!
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written, I have written.
Pilate answered, What I have written I have written.
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he says unto his mother, Woman, behold your son!
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Then says he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst.
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the spirit. (pneuma)
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
And he that saw it bare record, and his record is true: and he knows that he says true, that all of you might believe.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture says, They shall look on him whom they pierced.
And again another scripture says, They shall look on him whom they pierced.
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
Now in the place where he was crucified there was a garden; and in the garden a new tomb, wherein was never man yet laid.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
There laid they Jesus therefore because of the Jews' preparation day; for the tomb was nigh at hand.
