John 19
1 Then Pilate therefore took Jesus and scourged [him].
Eka Pilato nokawo Yesu mi ochiwe mondo ochwade.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
Jolweny nokado osimbo mar kudho, mi gisidhone kendo negiketo e wiye. Ne girwakone kandho makwar,
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
kendo negisiko ka gidhi ire sa ka sa kagiwachone niya, “Ruodh jo-Yahudi, mondo omi duongʼ!” Negisiko ka githalo lembe.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Pilato nochako owuok oko kendo mowacho ni jo-Yahudi niya, “Neuru, eri akele e nyimu mondo ungʼe ni ok ayudo ketho kata achiel kuome minyalo ngʼadnego bura.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Kane Yesu owuok oko korwako osimbo mar kudho gi kandho makwar, Pilato nowachonegi niya, “Eri ngʼatno!”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
E sa ma jodolo madongo gi jotendgi nonene, negigoyo koko matek niya, “Gure! Gure!” To Pilato nowachonegi niya, “Kaweuru un uwegi udhi ugure. An ok ayudo ketho moro amora kuome minyalo ngʼadonego bura.”
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
To jo-Yahudi nokone koramo niya, “Wan gi chik, kendo kaluwore gi chikwano, nyaka otho, nikech noketore ni en Wuod Nyasaye.”
8 When Pilate therefore heard this word, he was the rather afraid,
Kane Pilato owinjo mano, luoro nomedo make moloyo,
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
omiyo nochako odok e ode, mopenjo Yesu niya, “In jakanye?” To Yesu ne ok odwoke.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Pilato nowachone niya, “Idagi wuoyo koda nangʼo? Bende ingʼeyo ni an gi teko ma anyalo gonyigo kata gurigo?”
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Yesu nodwoke niya, “Ok dibedo gi teko moro amora kuoma ka dine bed ni ok omiyigo koa malo. Kuom mano ngʼama noketa e lweti nigi ketho maduongʼ moloyo richo misetimo.”
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Kochakore e sechego, Pilato notemo gonyo Yesu, kata kamano jo-Yahudi nomedo kok matek kagiwacho niya, “Kiweyo ngʼatni thuolo modhi, to ok in osiep Kaisar. Ngʼato ka ngʼato ma ketore ni en ruoth, kedo gi Kaisar.”
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Kane Pilato owinjo mano, nogolo Yesu oko kendo nobet piny e kome mar ngʼado bura kama iluongo ni Laru motingʼore malo mar kidi (miluongo gi dho jo-Hibrania ni Gabatha).
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
Ne en chiengʼ ikruok mar jumb Pasaka, kar sa auchiel. Pilato nowachone jo-Yahudi niya, “Ma e Ruodhu!”
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
To ne gikok niya, “Gole e wangʼwa! Gole e wangʼwa! Gure!” Pilato nopenjogi niya, “Udwaro ni agur ruodhu?” Jodolo madongo nodwoke niya, “Wan waonge gi ruoth machielo makmana Kaisar kende.”
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Eka Pilato nokete e lwetgi mondo gigure, kendo jolweny nokawo Yesu modhigo.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Yesu nowuok kanyo kotingʼo msalape owuon nyaka kar Hanga Wich (miluongo gi dho jo-Hibrania ni Golgotha).
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Negigure kanyo, kaachiel gi ji ariyo mamoko. Yesu ne ogur e diere, ka ngʼato achiel ni e bathe konchiel to moro e bathe komachielo.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
Pilato ne nigi milome moro ma nondiko bangʼe oguro ewi msalaba gimalo. Nondike niya: Ma en Yesu Ja-Nazareth, Ruodh Jo-Yahudi.
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
Jo-Yahudi mangʼeny nosomo ndikono, nimar kama nogure Yesu ne ni machiegni gi dala maduongʼ, kendo milomeno nondiki e dho jo-Hibrania, gi Latin kod dho jo-Yunani.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
To jodolo madongo mag jo-Yahudi nokwedo gima ne Pilato ondikono kagiwacho niya, “We ndiko ni ‘Ruodh jo-Yahudi,’ ndik ni, ngʼatni noketore ni en ruodh jo-Yahudi.”
22 Pilate answered, What I have written, I have written.
Pilato nowacho niya, “Gima asendiko, asendiko.”
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Kane jolweny oseguro Yesu, negikawo lepe mi gipogogi nyadingʼwen, bangʼe gipogore moro ka moro, kargi ji angʼwen. Lawe mar kandho kende ema ne giweyo. En ne oonge gi wangʼ usi, to notwangʼe machalre, chakre malo nyaka piny.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Negiwacho e kindgi giwegi niya, “En kik wayieche. Wagouru ombulu e dierwa mondo wangʼe ngʼama kawe.” Mano notimore mondo Ndiko ochop kare manowacho niya, “Ne gipogore lepa e kindgi giwegi kendo gigoyo ombulu ne nangana.” Mano e kaka ne jolwenygo notimo.
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Min Yesu gi nyamin min-gi, gi Maria ma chi Kiliopa kod Maria ma aa Magdala nochungʼ but msalaba.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Kane Yesu oneno min-gi gi japuonjre ma nohero kochungʼ machiegni kanyo, nowachone min-gi niya, “Mama, neye wuodi!”
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Nowacho bende ni japuonjreno niya, “Neye mamau!” Chakre chiengʼno japuonjreno nokawe odhi kode dalane owuon.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
Bangʼ, kane koro osengʼeyo ni gik moko duto osetimore kaka dwarore, mondo Ndiko ochop kare, Yesu nowacho niya, “Riyo oloya.”
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
To ne nitie njagi motingʼo kongʼo makech kanyo, omiyo ne giluto siponj e iye bangʼe ne gichwoyo siponjno ewi kede moro mi gitere nyaka e dho Yesu.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
Kane Yesu osebilo kongʼono nowacho niya, “Duto koro orumo.” Eka nokulo wiye piny, kendo chunye nochot.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Ne en odiechiengʼ motelo ne odiechieng Pasaka. Nikech jo-Yahudi ne ok dwar mondo owe ringre Yesu koliero e msalaba chiengʼ Sabato, ne gikwayo Pilato mondo one ni otur tiende joma nogur, kendo olor ringregi.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Omiyo jolweny nobiro moturo tiend ngʼat mokwongo ma nogur gi Yesu, kod tiende ngʼat machielo bende.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
Kane gibiro ir Yesu mi giyudo nine osetho, ne ok gituro tiendene.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
Kar timo kamano, to achiel kuom askechego nochwowo ngʼet Yesu gi tongʼ, mi remo gi pi nochwer.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
Ngʼama noneno ka gigo timore ema ochiwo nenoni kendo nende en adier. Ongʼeyo ni owacho adiera, kendo ohulo wechegi mondo un bende uyie.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
Gigi notimore mondo Ndiko ochop kare kaka nondiki niya, “Onge kata choke achiel ma notur.”
37 And again another scripture says, They shall look on him whom they pierced.
Ndiko machielo bende wacho niya, “Giniket geno margi kuom Jal mane gichwowo gi tongʼ.”
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
Bangʼe Josef ja-Arimathaya nokwayo Pilato mondo omiye ringre Yesu. Josef ne en japuonjre Yesu to nobedo kamano lingʼ-lingʼ nikech noluoro jo-Yahudi. Kane Pilato osemiye thuolo, nobiro mokawo ringre Yesu.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
Nikodemo mane oseyudo odhi ir Yesu gotieno chiengʼ moro nodhi gi Josef. Nikodemo nokelo yien moko mangʼwe ngʼar moru kaachiel mane-mane madirom kilo piero adek gangʼwen.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Negikawo ringre Yesu mi giwiro gi modhigo bangʼe giboye gi lewni marep-rep molir olir, kaka chik jo-Yahudi mar yiko ngʼato dwaro.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
To kama negigure Yesuno ne nitie puodho moro, kendo ei puodhono ne nitie bur manyien mapok oike ngʼato.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
Nikech ne en odiechieng jo-Yahudi mar ikruok ne Sabato, kendo nikech bur mar ik ne ni machiegni, negiiko Yesu kanyo.
