John 19
1 Then Pilate therefore took Jesus and scourged [him].
Kenaka Pilato anatenga Yesu namukwapula mwankhanza.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
Asilikali analuka nkhata yaminga ndi kumuveka pamutu pake. Kenaka anamuveka mkanjo wapepo
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
ndipo ankapita kwa Iye mobwerezabwereza ndi kumanena kuti, “Moni mfumu ya Ayuda?” Ndipo amamumenya makofi.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Pilato anatulukanso ndipo anati kwa Ayuda, “Taonani, ine ndikumubweretsa kuti inu mudziwe kuti ine sindikupeza chifukwa chomuyimbira mlandu.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Pamenepo Yesu anatuluka atavala nkhata yaminga ndi mkanjo wapepo ndipo Pilato anawawuza kuti, “Nayu munthu uja!”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
Atangomuona Iye akulu a ansembe ndi akuluakulu ena anafuwula kuti, “Mpachikeni! Mpachikeni!” Koma Pilato anayankha kuti, “Inu mutengeni ndi kumupachika. Koma ine sindikupeza chifukwa chomuyimbira mlandu.”
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
Ayuda anayimirira nati, “Ife tili ndi lamulo, ndipo molingana ndi lamulolo, Iyeyu ayenera kuphedwa chifukwa akudzitcha kuti ndi Mwana wa Mulungu.”
8 When Pilate therefore heard this word, he was the rather afraid,
Pilato atamva zimenezi, anachita mantha kwambiri,
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
ndipo anabwereranso mʼnyumba yaufumu. Iye anafunsa Yesu kuti, “Kodi umachokera kuti?” Koma Yesu sanayankhe.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Pilato anati, “Kodi ukukana kundiyankhula ine? Kodi sukuzindikira kuti ine ndili ndi mphamvu yokumasula ndiponso mphamvu yokupachika?”
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Yesu anayankha kuti, “Inu simukanakhala ndi mphamvu pa Ine akanapanda kukupatsani kumwamba. Nʼchifukwa chake amene wandipereka Ine kwa inu ndiye wochimwa kwambiri.”
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Kuyambira pamenepo Pilato anayesa kuti amumasule Yesu, koma Ayuda anapitirira kufuwula kuti, “Ngati mumumasula munthuyu kuti apite, inu si bwenzi la Kaisara.”
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Pilato atamva zimenezi, iye anamutulutsa Yesu kunja ndi kukhala pansi pa mpando wa woweruza pamalo otchedwa Mwala Wowaka (umene pa Chiaramaiki ndi Gabata).
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
Linali tsiku lokonzekera Sabata la Paska ndipo nthawi inali ora lachisanu ndi chimodzi masana. Pilato anati kwa Ayuda, “Nayi mfumu yanu.”
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Koma iwo anafuwula kuti, “Choka nayeni! Choka nayeni! Mpachikeni!” Pilato anafunsa kuti, “Kodi ine ndipachike mfumu yanuyi?” Akulu a ansembe anayankha kuti, “Ife tilibe mfumu ina koma Kaisara.”
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Pomaliza Pilato anamupereka kwa iwo kuti akapachikidwe. Choncho asilikali anamutenga Yesu.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Atanyamula mtanda wake, anapita kumalo otchedwa “Malo a Bade” (mʼChiaramaiki amatchedwa Gologota).
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Pamenepo iwo anamupachika Iye pamodzi ndi anthu ena awiri, mmodzi mbali ina ndi wina mbali inanso ndipo Yesu pakati.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
Pilato analemba chikwangwani chomwe anachikhoma pa mtandapo. Panalembedwa mawu akuti, yesu wa ku nazareti, mfumu ya ayuda.
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
Ayuda ambiri anawerenga chikwangwanichi, pakuti pamalo pamene Yesu anapachikidwapo panali pafupi ndi mzinda ndipo chikwangwanicho chinalembedwa mu Chiaramaiki, Chilatini ndi Chigriki.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
Kenaka mkulu wa ansembe wa Ayuda anakadandaula kwa Pilato nati, “Musalembe kuti ‘Mfumu ya Ayuda,’ koma kuti munthuyu amadzitcha kuti ndi mfumu ya Ayuda.”
22 Pilate answered, What I have written, I have written.
Pilato anayankha kuti, “Chimene ine ndalemba, ndalemba.”
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Asilikali atamupachika Yesu, anatenga zovala zake ndi kuzigawa zigawo zinayi, gawo limodzi la aliyense wa iwo, ndi kutsala mwinjiro wamʼkati wokha. Chovala ichi chinawombedwa kuyambira pamwamba mpaka pansi wopanda msoko.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Iwo anati kwa wina ndi mnzake, “Tiyeni tisachingʼambe koma tichite maere kuti tione amene achitenge.” Izi zinachitika kuti malemba akwaniritsidwe amene anati, “Iwo anagawana zovala zanga pakati pawo ndi kuchita maere pa zovala zangazo.” Choncho izi ndi zimene asilikali anachita.
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Pafupi ndi mtanda wa Yesu panayima amayi ake, mngʼono wa amayi ake, Mariya mkazi wa Kaliyopa ndi Mariya wa ku Magadala.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Yesu ataona amayi ake pamenepo ndi wophunzira amene Iye anamukonda atayima pafupipo, Iye anati kwa amayi ake, “Amayi nayu mwana wanu.”
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Anawuzanso wophunzirayo kuti, “Nawa amayi ako.” Kuyambira nthawi imeneyo, wophunzirayo anatenga amayiwo kupita nawo kwawo.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
Atadziwa kuti zonse zatha tsopano komanso kuti malemba akwaniritsidwe, Yesu anati, “Ine ndili ndi ludzu.”
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
Pomwepo panali mtsuko wodzaza ndi vinyo wosasa, choncho iwo ananyika chinkhupule ndi kuchisomeka ku mtengo wa hisope nachifikitsa kukamwa kwa Yesu.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
Yesu atalandira chakumwachi anati, “Kwatha.” Ndipo Iye anaweramitsa mutu wake napereka mzimu wake.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Popeza linali Tsiku Lokonzekera ndipo tsiku linalo linali Sabata lapadera; Ayuda sanafune kuti mitembo ikhale pa mtanda pa Sabata, iwo anapempha Pilato kuti akathyole miyendo ndi kutsitsa mitemboyo.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Chifukwa chake asilikali anabwera ndi kuthyola miyendo ya munthu oyamba amene anapachikidwa ndi Yesu ndipo kenaka ya winayo.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
Koma atafika pa Yesu ndi kupeza kuti anali atamwalira kale, iwo sanathyole miyendo yake.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
Mʼmalo mwake, mmodzi wa asilikaliwo anamubaya Yesu ndi mkondo mʼnthiti, ndipo nthawi yomweyo munatuluka magazi ndi madzi.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
Munthu amene anaona izi wapereka umboni ndipo umboni wake ndi woona. Iye akudziwa kuti akunena choonadi kuti inunso mukhulupirire.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
Zinthu izi zinachitika kuti malemba akwaniritsidwe: “Palibe limodzi la mafupa limene lidzathyoledwa,”
37 And again another scripture says, They shall look on him whom they pierced.
ndi monga lemba linanso linena, “Iwo adzayangʼana Iye amene iwo anamubaya.”
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
Kenaka, Yosefe wa ku Arimateyu anakapempha mtembo wa Yesu kwa Pilato. Tsono Yosefe anali wophunzira wa Yesu koma mobisa chifukwa iye ankaopa Ayuda. Atalandira chilolezo kwa Pilato, anakatsitsa mtembo wa Yesu.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
Nekodimo, munthu amene poyamba pake anabwera kwa Yesu usiku, anatenga mafuta osakaniza ndi mure ndi aloe wolemera pafupifupi makilogalamu 32.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Pamenepo anatenga mtembo wa Yesu nawukulunga pamodzi ndi zonunkhiritsa mu nsalu za mtundu woyera monga mwa mwambo wa maliro wa Ayuda.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
Pamalo pamene anapachikidwa Yesu panali munda ndipo mʼmundamo munali manda atsopano mʼmene munali simunayikidwemo aliyense.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
Chifukwa linali Tsiku la Ayuda Lokonzekera ndi kuti mandawo anali pafupipo, iwo anayika Yesu mʼmenemo.
