< Isaiah 28 >
1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.
Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine.
2 Behold, the Lord hath a mighty and strong one, as a storm of hail [and] a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.
Behold, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land.
3 The crown of pride of the drunkards of Ephraim shall be trodden under feet;
The crown of pride, the hirelings of Ephraim, shall be beaten down with the hands and with the feet.
4 and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down.
And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down.
5 In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;
In that day the Lord of hosts shall be the crown of hope, the woven [crown] of glory, to the remnant of the people.
6 and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
They shall be left in the spirit of judgment for judgment, and for the strength of them that hinder slaying.
7 But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled [in] judgment.
For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is [their] vision.
8 For all tables are full of filthy vomit, so that there is no [more] place.
A curse shall devour this counsel, for this [is their] counsel for the sake of covetousness.
9 Whom shall he teach knowledge? and whom shall he make to understand the report? Them that are weaned from the milk, withdrawn from the breasts?
To whom have we reported evils? and to whom have we reported a message? [even to those] that are weaned from the milk, who are drawn from the breast.
10 For [it is] precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. ...
Expect you affliction on affliction, hope upon hope: yet a little, [and] yet a little,
11 For with stammering lips and a strange tongue will he speak to this people;
by reason of the contemptuous [words] of the lips, by means of another language: for they shall speak to this people, saying to them,
12 to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear.
This is the rest to him that is hungry, and this is the calamity: but they would not hear.
13 And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken.
Therefore the oracle of God shall be to them affliction on affliction, hope on hope, yet a little, [and] yet a little, that they may go and fall backward; and they shall be crushed and shall be in danger, and shall be taken.
14 Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
Therefore hear you the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem.
15 For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Sheol )
Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: (Sheol )
16 Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.
Therefore thus says the Lord, [even] the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious [stone], for its foundations; and he that believes [on him] shall by no means be ashamed.
17 And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
And I will cause judgment [to be] for hope, and my compassion shall be for [just] measures, and you that trust vainly in falsehood [shall fall]: for the storm shall by no means pass by you,
18 And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it. (Sheol )
except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it. (Sheol )
19 As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.
Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear,
20 For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.
you that are distressed; we can’t fight, but we are ourselves too weak for you to be gathered.
21 For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.
The Lord shall rise up as a mountain of ungodly [men], and shall be in the valley of Gabaon; he shall perform his works with wrath, [even] a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange.
22 Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and [one] determined, upon the whole land.
Therefore do not you rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.
23 Give ear, and hear my voice; hearken, and hear my speech.
Listen, and hear my voice; attend, and hear my words.
24 Doth the ploughman plough all day to sow? Is he [all day] opening and breaking the clods of his land?
Will the plowman plow all the day? or will he prepare the seed beforehand, before he tills the ground?
25 Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?
Does he not, when he has levelled the surface thereof, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and bread-corn in your borders?
26 His God doth instruct him in [his] judgment, he doth teach him.
So you shall be chastened by the judgment of your God, and shall rejoice.
27 For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod.
For the black poppy is not cleansed with harsh treatment, nor will a wagon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin shall be eaten with bread;
28 Bread [corn] is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses [over it], he would not crush it.
for I will not be angry with you for ever, neither shall the voice of my anger crush you.
29 This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.
And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.