Hebrews 9

1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

sa prathamO niyama ArAdhanAyA vividharItibhiraihikapavitrasthAnEna ca viziSTa AsIt|

2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

yatO dUSyamEkaM niramIyata tasya prathamakOSThasya nAma pavitrasthAnamityAsIt tatra dIpavRkSO bhOjanAsanaM darzanIyapUpAnAM zrENI cAsIt|

3 but after the second veil a tabernacle which is called Holy of holies,

tatpazcAd dvitIyAyAstiraSkariNyA abhyantarE 'tipavitrasthAnamitinAmakaM kOSThamAsIt,

4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

tatra ca suvarNamayO dhUpAdhAraH paritaH suvarNamaNPitA niyamamanjjUSA cAsIt tanmadhyE mAnnAyAH suvarNaghaTO hArONasya manjjaritadaNPastakSitau niyamaprastarau,

5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

tadupari ca karuNAsanE chAyAkAriNau tEjOmayau kirUbAvAstAm, EtESAM vizESavRttAntakathanAya nAyaM samayaH|

6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

EtESvIdRk nirmmitESu yAjakA IzvarasEvAm anutiSThanatO dUSyasya prathamakOSThaM nityaM pravizanti|

7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

kintu dvitIyaM kOSThaM prativarSam EkakRtva EkAkinA mahAyAjakEna pravizyatE kintvAtmanimittaM lOkAnAm ajnjAnakRtapApAnAnjca nimittam utsarjjanIyaM rudhiram anAdAya tEna na pravizyatE|

8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

ityanEna pavitra AtmA yat jnjApayati tadidaM tat prathamaM dUSyaM yAvat tiSThati tAvat mahApavitrasthAnagAmI panthA aprakAzitastiSThati|

9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

tacca dUSyaM varttamAnasamayasya dRSTAntaH, yatO hEtOH sAmprataM saMzOdhanakAlaM yAvad yannirUpitaM tadanusArAt sEvAkAriNO mAnasikasiddhikaraNE'samarthAbhiH

10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

kEvalaM khAdyapEyESu vividhamajjanESu ca zArIrikarItibhi ryuktAni naivEdyAni balidAnAni ca bhavanti|

11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )

aparaM bhAvimaggalAnAM mahAyAjakaH khrISTa upasthAyAhastanirmmitEnArthata EtatsRSTE rbahirbhUtEna zrESThEna siddhEna ca dUSyENa gatvA

12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)

chAgAnAM gOvatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakRtva Eva mahApavitrasthAnaM pravizyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)

13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

vRSachAgAnAM rudhirENa gavIbhasmanaH prakSEpENa ca yadyazucilOkAH zArIrizucitvAya pUyantE,

14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)

tarhi kiM manyadhvE yaH sadAtanEnAtmanA niSkalagkabalimiva svamEvEzvarAya dattavAn, tasya khrISTasya rudhirENa yuSmAkaM manAMsyamarEzvarasya sEvAyai kiM mRtyujanakEbhyaH karmmabhyO na pavitrIkAriSyantE? (aiōnios g166)

15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)

sa nUtananiyamasya madhyasthO'bhavat tasyAbhiprAyO'yaM yat prathamaniyamalagghanarUpapApEbhyO mRtyunA muktau jAtAyAm AhUtalOkA anantakAlIyasampadaH pratijnjAphalaM labhEran| (aiōnios g166)

16 (For where [there is] a testament, the death of the testator must needs come in.

yatra niyamO bhavati tatra niyamasAdhakasya balE rmRtyunA bhavitavyaM|

17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

yatO hatEna balinA niyamaH sthirIbhavati kintu niyamasAdhakO bali ryAvat jIvati tAvat niyamO nirarthakastiSThati|

18 Whence neither the first was inaugurated without blood.

tasmAt sa pUrvvaniyamO'pi rudhirapAtaM vinA na sAdhitaH|

19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

phalataH sarvvalOkAn prati vyavasthAnusArENa sarvvA AjnjAH kathayitvA mUsA jalEna sindUravarNalOmnA ESOvatRNEna ca sArddhaM gOvatsAnAM chAgAnAnjca rudhiraM gRhItvA granthE sarvvalOkESu ca prakSipya babhASE,

20 saying, This [is] the blood of the covenant which God has enjoined to you.

yuSmAn adhIzvarO yaM niyamaM nirUpitavAn tasya rudhiramEtat|

21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

tadvat sa dUSyE'pi sEvArthakESu sarvvapAtrESu ca rudhiraM prakSiptavAn|

22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

aparaM vyavasthAnusArENa prAyazaH sarvvANi rudhirENa pariSkriyantE rudhirapAtaM vinA pApamOcanaM na bhavati ca|

23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

aparaM yAni svargIyavastUnAM dRSTAntAstESAm EtaiH pAvanam Avazyakam AsIt kintu sAkSAt svargIyavastUnAm EtEbhyaH zrESThE rbalidAnaiH pAvanamAvazyakaM|

24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

yataH khrISTaH satyapavitrasthAnasya dRSTAntarUpaM hastakRtaM pavitrasthAnaM na praviSTavAn kintvasmannimittam idAnIm Izvarasya sAkSAd upasthAtuM svargamEva praviSTaH|

25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

yathA ca mahAyAjakaH prativarSaM parazONitamAdAya mahApavitrasthAnaM pravizati tathA khrISTEna punaH punarAtmOtsargO na karttavyaH,

26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)

karttavyE sati jagataH sRSTikAlamArabhya bahuvAraM tasya mRtyubhOga AvazyakO'bhavat; kintvidAnIM sa AtmOtsargENa pApanAzArtham EkakRtvO jagataH zESakAlE pracakAzE| (aiōn g165)

27 And forasmuch as it is the portion of men once to die, and after this judgment;

aparaM yathA mAnuSasyaikakRtvO maraNaM tat pazcAd vicArO nirUpitO'sti,

28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

tadvat khrISTO'pi bahUnAM pApavahanArthaM balirUpENaikakRtva utsasRjE, aparaM dvitIyavAraM pApAd bhinnaH san yE taM pratIkSantE tESAM paritrANArthaM darzanaM dAsyati|