Hebrews 9
1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
Henu hata agano lya kubhwandelu lyalijhele ni sehemu jha ibada pa duniani apa ni taratibu sya ibada.
2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
Kwani mulihema kwajhele ni kichumba kyakaandalibhu, kuchumba kya kwibhala, pakutibhu mahali patakatifu. Mu lieneo l'ela pajheke ni kinara kya taa, meza ni mikate ghya wonyesho.
3 but after the second veil a tabernacle which is called Holy of holies,
Ni kumbele jha pazia lya bhubhele kwajhele ni kichumba kh'enge, pakutibhu mahali patakatifu nesu.
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
Mwajhele ni madhabahu gha dhahabu kwa kufukizila uvumba. Kabhele mwajhele ni lisanduku lya agano, ambalyo lajhele lijhengibhu kwa dhahabu sitopo. Mugati mwajhele ni bakuli lya dhahabu lyalijhe ni manna, ndonga jha Haruni jhajhameli mat'ondo ni s'ela mbao sya maganga gha agano.
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
Panani pa lisanduku lya agano maumbo jha maserafi gha utukufu kug'upika mababatilu gha bhene palongolo pa kiti kya upatanisu, ambakyo kwa henu twibhwesya lepi kujhelesya kwa kina.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
Baada jha fenu efe kujha fimaliku andalibhwa, Makuhani kawaida bhijhingila kichumba kya kwibhala kya lihema kuhomesya huduma sya bhene.
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
Lakini kuhani mbaha ijhingila khela kichumba kya bhubhele muene mara jhimonga khila mwaka, ni bila kuleka kupisya dhabihu kwa ndabha jha muene binafsi, ni kwa dhambi sya bhanu bhabhasibhombili bila kusudila.
8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
Roho Mtakatifu ishuhudila kujha, njela jha mahali patakatifu nesu jhakona kufunulibhwa kwa fela lihema lela lya kubhwandelu lyakona lijhema.
9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
E'le ndo kielelesu kya muda obhu kwa henu. Fyoha zawadi ni dhabhihu ambafyo fihomesibhwa henu fibhuesya lepi kukamilisya dhamiri jhaiabudu.
10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
Fyakula ni finywaji fiene fiunganisibhu kwa namna jha taratibu sya ibada jhakwisuka. Fyoha efe fyajhele taratibu sya mb'el'e fyaandalibhu hadi ihidajhi amri mpya jhajhibetakubhekibhwa mahali pa muene.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
Kristu ahidili kama kuhani mbaha ghwa mambo manifu ambagho ghahidili. kup'etela ubhaha ni ukamilifu bhwa lihema libhaha ambajho jhabhombili lepi ni mabhoko gha bhanu, ambabho bhaulimwengu lepi obhu bhwabhubhombibhu.
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
lepi sio kwa damu jha mene ni litoli, bali kwa damu jha muene kujha Kristu ajhingili mahali patakatifu nesu mara jhimonga kwa khila mmonga ni kutuhakikishila ukombozi bhwa tete bhwa milele. (aiōnios g166)
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
Kama kwa damu jha mene ni makambaku gha ng'ombi ni kunyunyisibhwa kwa malienge ghya lilobhi kati jha abhu bhabhabeli kujha kinofu bhatengibhu kwa K'yara ni kubhomba mibhele ghya bhene minofu,
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
Je nesu lepi damu jha Kristu ambajhe kup'etela Roho ghwa milele akwihomisi muene bila mawaa kwa K'yara, kusudi dhamiri sya tete kuhoma matendo mafu kun'tumikila K'yara jhaajhe muomi? (aiōnios g166)
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
Kwa ndabha ejhu, Kristu ndo mjumbe ghwa agano jipya. Ejhe ndo sababu ambajho mauti jhibhalekili huru bhoha bhabhajhele bha agano lya kubhwandelu kuhoma mu hatia sya dhambi sya bhene, ili kwamba bhoha bhabhakutibhu ni K'yara bhabhwesiajhi kujhamb'el'ela ahadi jha urithi bhwa bhene bhwa milele. (aiōnios g166)
16 (For where [there is] a testament, the death of the testator must needs come in.
Kama lijhele agano lyalisindamala, ndo lazima kuthibitishibhwa kwa kifo kya munu jhola jhaalibhombili.
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
Kwani agano libetakujha ni nghofu mahali kwihomela mauti kwa ndabha jhijhelepi nghofu wakati n'kolo kulibhomba akonaiishi.
18 Whence neither the first was inaugurated without blood.
Hivyo sio lela liagano lya kwanza lyabhakibhu bila damu.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Bho Musa ahomisi khila lilaghisu lya sheria kwa bhanu bhoha, atolili damu jha ng'ombi ni mene, pamonga ni masi, kutambala kidung'u ni hisopo, ni kubhanyunyisili gombo lyene ni bhanu bhoha.
20 saying, This [is] the blood of the covenant which God has enjoined to you.
Kisha ajobhili, “Ejhe ndo damu jha agano ambajho K'yara abhapelili amri kwa muenga”.
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
Mu hali j'helaj'hela, anyunyisili damu panani pa lihema ni fenu fyoha fyafyatumibhu kwa huduma jha ukuhani.
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Ni kul'engana ni sheria, karibila khela khenu kitakasibhwa ni damu. Bila kujhitisya damu bhujhelepi msamaha.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Henu jhajhele lazima kujha nakala sya fenu fya kumbinguni sharti fisukibhwayi kwa ejhe dhabihu jha bhanyama. Hata nahu, fenu fya kumbinguni fyene filondekeghe kusukibhwa kwa ejhe dhabihu jhajhijhele bora nesu.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
Kwani Kristu ajhingilepi mahali patakatifu nesu papabhombiki ni mabhoko, ambajho ndo nakala jha khenu halisi. Badala jhiake ajhingili mbingu jhiene, mahali ambapo henu ajhele, palongolo pa mihu gha K'yara kwandabha jha tete.
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
Ajhingili lepi kula kwandabha jha kwihomesya sadaka kwa ndabha jha muene mara kwa mara, kama kyaibhomba kuhani mbaha, ambajhe ijhingila mahali patakatifu nesu mwaka baada jha mwaka pamonga ni damu jha bhamana,
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
kama ejhu jhajhele bhukweli, basi ngajhijhele lazima kwa muene kutesibhwa mara simehele nesu kuhomela kubhuandelu kwa ulimwengu. Lakini henu ndo mara jhimonga hadi kumwishu bhwa miaka jhajhikifunuili kujibhosya dhambi kwa dhabihu jha muene. (aiōn g165)
27 And forasmuch as it is the portion of men once to die, and after this judgment;
Kama kyajhijhele kwa khila munu kufwa mara jhimonga, ni baada jha ejhu jhihida hukumu,
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
nahu ndo Kristu ni muene ambajhe ahomesibhu mara jhimonga kusibhosya dhambi sya bhamehele, ibetakuhomela mara jha bhubhele, sio kwa kusudila lya kushughulikila dhambi, bali kwa ukombozi kwa bhala bhabhakandendela kwa saburi.
