Hebrews 9
1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
Vel havde ogsaa den første Pagt Forskrifter for Gudstjenesten og en jordisk Helligdom.
2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det hellige.
3 but after the second veil a tabernacle which is called Holy of holies,
Men bag det andet Forhæng var et Telt, det, som kaldes det allerhelligste,
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
som havde et gyldent Røgelsealter og Pagtens Ark, overalt beklædt med Guld, i hvilken der var en Guldkrukke med Mannaen, og Arons Stav, som havde blomstret, og Pagtens Tavler,
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
men oven over den var Herlighedens Keruber, som overskyggede Naadestolen, hvorom der nu ikke skal tales enkeltvis.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
Idet nu dette er saaledes indrettet, gaa Præsterne til Stadighed ind i det forreste Telt, naar de forrette Tjenesten;
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
men i det andet gaar alene Ypperstepræsten ind een Gang om Aaret, ikke uden Blod, hvilket han ofrer for sig selv og Folkets Forseelser,
8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
hvorved den Helligaand giver til Kende, at Vejen til Helligdommen endnu ikke er bleven aabenbar, saa længe det forreste Telt endnu staar,
9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
hvilket jo er et Sindbillede indtil den nærværende Tid, og stemmende hermed frembæres der baade Gaver og Ofre, som ikke i Henseende til Samvittigheden kunne fuldkomme den, der forretter sin Gudsdyrkelse,
10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
men som kun, ved Siden af Mad og Drikke og forskellige Tvættelser, ere kødelige Forskrifter, paalagte indtil den rette Ordnings Tid.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
Men da Kristus kom som Ypperstepræst for de kommende Goder, gik han igennem det større og fuldkomnere Telt, som ikke er gjort med Hænder, det er: Som ikke er af denne Skabning,
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
og gik ikke heller med Blod af Bukke eller Kalve, men med sit eget Blod een Gang for alle ind i Helligdommen og vandt en evig Forløsning. (aiōnios g166)
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
Thi dersom Blodet af Bukke og Tyre og Aske af en Kvie ved at stænkes paa de besmittede helliger til Kødets Renhed:
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
Hvor meget mere skal da Kristi Blod, hans, som ved en evig Aand frembar sig selv lydeløs for Gud, rense eders Samvittighed fra døde Gerninger til at tjene den levende Gud? (aiōnios g166)
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
Og derfor er han Mellemmand for en ny Pagt, for at de kaldede, da der har fundet Død Sted til Genløsning fra Overtrædelserne under den første Pagt, maa faa den evige Arvs Forjættelse. (aiōnios g166)
16 (For where [there is] a testament, the death of the testator must needs come in.
Thi hvor der er en Arvepagt, der er det nødvendigt, at hans Død, som har oprettet Pagten, skal godtgøres.
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
Thi en Arvepagt er urokkelig efter døde, da den ingen Sinde træder i Kraft, medens den, som har oprettet den, lever.
18 Whence neither the first was inaugurated without blood.
Derfor er heller ikke den første bleven indviet uden Blod.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Thi da hvert Bud efter Loven var forkyndt af Moses for hele Folket, tog han Kalve- og Bukkeblod med Vand og skarlagenrød Uld og Isop og bestænkede baade Bogen selv og hele Folket, idet han sagde:
20 saying, This [is] the blood of the covenant which God has enjoined to you.
„Dette er den Pagts Blod, hvilken Gud har paalagt eder.‟
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
Og Tabernakelet og alle Tjenestens Redskaber bestænkede han ligeledes med Blodet.
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Og næsten alt bliver efter Loven renset med Blod, og uden Blods Udgydelse sker der ikke Forladelse.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Altsaa var det en Nødvendighed, at Afbildningerne af de himmelske Ting skulde renses herved, men selve de himmelske Ting ved bedre Ofre end disse.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
Thi Kristus gik ikke ind i en Helligdom, som var gjort med Hænder og kun var et Billede af den sande, men ind i selve Himmelen for nu at træde frem for Guds Ansigt til Bedste for os;
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
ikke heller for at han skulde ofre sig selv mange Gange, ligesom Ypperstepræsten hvert Aar gaar ind i Helligdommen med fremmed Blod;
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
ellers havde han maattet lide mange Gange fra Verdens Grundlæggelse; men nu er han een Gang for alle ved Tidernes Fuldendelse aabenbaret for at bortskaffe Synden ved sit Offer. (aiōn g165)
27 And forasmuch as it is the portion of men once to die, and after this judgment;
Og ligesom det er Menneskene beskikket at dø een Gang og derefter Dom,
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
saaledes skal ogsaa Kristus, efter at være bleven een Gang ofret for at bære manges Synder, anden Gang, uden Synd, vise sig for dem, som forvente ham til Frelse.
