Hebrews 9
1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
ⲁ̅ϯϩⲟⲩⲓϯ ⲙⲉⲛ ⲟⲩⲛ ⳿ⲉⲟⲩⲟⲛⲧⲁⲥ ⳿ⲛϩⲁⲛⲙⲉⲑⲙⲏ ⲓ ⳿ⲛϣⲉⲙϣⲓ ⳿ⲙⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲁⲅⲓⲟⲛ ⳿ⲛⲥⲟⲗⲥⲉⲗ.
2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
ⲃ̅ϯ⳿ⲥⲕⲏⲛⲏ ⲅⲁⲣ ⳿ⲛϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯ⳿ⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ.
3 but after the second veil a tabernacle which is called Holy of holies,
ⲅ̅ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲇⲉ ⳿ⲙⲙⲁϩⲃ̅ ϯ⳿ⲥⲕⲏⲛⲏ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ ⳿ⲛⲧⲉ ⲛⲏⲉⲑⲟⲩⲁⲃ.
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
ⲇ̅⳿ⲉⲟⲩⲟⲛ ⲟⲩϣⲟⲩⲣⲏ ⳿ⲛⲛⲟⲩⲃ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯⲕⲩⲃⲱⲧⲟⲥ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲉⲥϩⲟⲃⲥ ⳿ⲛⲛⲟⲩⲃ ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ⲑⲏ ⲉⲧⲉ ⲡⲓ⳿ⲥⲧⲁⲙⲛⲟⲥ ⳿ⲛⲛⲟⲩⲃ ⳿ⲛϧⲏⲧⲥ ⲉⲣⲉ ⲡⲓⲙⲁⲛⲛⲁ ⳿ⲛϧⲏⲧϥ ⲛⲉⲙ ⲡⲓ⳿ϣⲃⲱⲧ ⳿ⲛⲧⲉ ⳿ⲁ⳿ⲁⲣⲱⲛ ⲉⲧⲁϥⲫ⳿ⲓⲣⲓ ⳿ⲉⲃⲟⲗ ⲛⲉⲙ ⲛⲓ⳿ⲡⲗⲁⲝ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ.
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
ⲉ̅ⲥⲁ⳿ⲡϣⲱⲓ ⲇⲉ ⳿ⲙⲙⲟⲥ ⳿ⲛϩⲁⲛⲭⲉⲣⲟⲩⲃⲓⲙ ⳿ⲛⲧⲉ ⳿ⲡⲱⲟⲩ ⲉⲩⲉⲣϧⲏⲓⲃⲓ ⳿ⲉϫⲉⲛ ⲡⲓ⳿ⲓⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉ ⲛⲁϯⲛⲟⲩ ⲁⲛ ⲛⲉ ⳿ⲉⲥⲁϫⲓ ⳿ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
ⲋ̅ⲛⲁⲓ ⲇⲉ ⳿ⲉ⳿ⲑⲙⲁⲓⲏⲟⲩⲧ ⳿ⲙⲡⲁⲓⲣⲏϯ ϯ⳿ⲥⲕⲏⲛⲏ ⲙⲉⲛ ⳿ⲛϩⲟⲩⲓϯ ⲥⲉⲛⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲟⲥ ⳿ⲛϫⲉ ⲛⲓⲟⲩⲏⲃ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩϫⲱⲕ ⳿ⲛⲛⲓϣⲉⲙϣⲓ ⳿ⲉⲃⲟⲗ.
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
ⲍ̅⳿ⲉϯⲙⲁϩⲃ̅ϯ ⲇⲉ ⲟⲩⲥⲟⲡ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ⳿ⲛϫⲉ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁϭⲛⲉ ⳿ⲥⲛⲟϥ ⲁⲛ ⲫⲁⲓ ⳿ⲉϣⲁϥ⳿ⲉⲛϥ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱϥ ⲛⲉⲙ ⳿ⲉϫⲉⲛ ⲛⲓⲙⲉⲧⲁⲧ⳿ⲉⲙⲓ ⳿ⲛⲧⲉ ⲡⲓⲗⲁⲟⲥ.
8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
ⲏ̅ⲫⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲡ͞ⲛⲁ̅ ⲉⲑⲟⲩⲁⲃ ⳿ⲙⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲙⲱⲓⲧ ⳿ⲛⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲉⲧⲓ ⲉⲥ⳿ⲥⲙⲟⲛⲧ ⳿ⲛϫⲉ ϯ⳿ⲥⲕⲏⲛⲏ ⳿ⲛϩⲟⲩⲓϯ.
9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
ⲑ̅ⲑⲏ ⲉⲧⲧⲉⲛⲑⲱⲛⲧ ⳿ⲉⲡⲁⲓⲥⲏⲟⲩ ⲉⲧϣⲟⲡ ⲫⲏ ⳿ⲉϣⲁⲩⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⳿ⲉϧⲟⲩⲛ ϩⲓⲱⲧϥ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲏ ⲇⲉⲥⲓⲥ ⳿ⲉϫⲉⲕ ⲡⲉⲧϣⲉⲙϣⲓ ⳿ⲉⲃⲟⲗ.
10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
ⲓ̅ⲙⲟⲛⲟⲛ ⳿ⲉϫⲉⲛ ϩⲁⲛⲟⲩⲱⲙ ⲛⲉⲙ ϩⲁⲛⲥⲱ ⲛⲉⲙ ϩⲁⲛⲱⲙⲥ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲉⲧⲉ ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ ⲛⲉ ϣⲁ ⳿ⲡⲥⲏⲟⲩ ⳿ⲛⲧⲉ ⲡⲓⲧⲁϩⲟ ⳿ⲉⲣⲁⲧϥ.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
ⲓ̅ⲁ̅Ⲡⲭ̅ⲥ̅ ⲇⲉ ⲉⲧⲁϥ⳿ⲓ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲛⲧⲉ ⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲓϣϯ ⳿ⲛ⳿ⲥⲕⲏⲛⲏⲉⲧϫⲏⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛⲟⲩⲙⲟⲩⲛⲕ ⳿ⲛϫⲓϫ ⲁⲛ ⲧⲉ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲑⲁ ⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉ.
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
ⲓ̅ⲃ̅ⲟⲩⲇⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲃⲁⲣⲏ ⲓⲧ ⲁⲛ ⲧⲉ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲁⲗⲗⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥ⳿ⲥⲛⲟϥ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲟϥ ⳿ⲉⲁϥ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲛⲉⲑⲟⲩⲁⲃ ⳿ⲛⲟⲩⲥⲟⲡ ⳿ⲉⲁϥϫⲓⲙⲓ ⳿ⲛⲟⲩⲥⲱϯ ⳿ⲛ⳿ⲉⲛⲉϩ. (aiōnios g166)
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
ⲓ̅ⲅ̅ⲓⲥϫⲉ ⲅⲁⲣ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ⲟⲩⲕⲉⲣⲙⲓ ⳿ⲛⲧⲉ ⲟⲩⲃⲁϩⲥⲓ ⲉϥⲛⲟϫϧ ⳿ⲉϫⲉⲛ ⲛⲉⲧϭⲁϧⲉⲙ ϣⲁϥⲧⲟⲩⲃⲟ ⳿ⲉ⳿ⲡⲧⲟⲩⲃⲟ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ.
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
ⲓ̅ⲇ̅ⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⲡⲉ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲙⲠⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ͞ⲛⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲁϥ⳿ⲉⲛϥ ⳿ⲉϧⲟⲩⲛ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⳿ⲙⲫϯ ⳿ϥⲛⲁⲧⲟⲩⲃⲟ ⳿ⲛⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⳿ⲉⲃⲟⲗ ϩⲁ ⲛⲓ⳿ϩⲃⲏⲟⲩⲓ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲑⲣⲉⲛⲉⲣⲃⲱⲕ ⳿ⲙⲫϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⳿ⲛ⳿ⲑⲙⲏⲓ. (aiōnios g166)
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
ⲓ̅ⲉ̅ⲟⲩⲟϩ ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⳿ⲛⲧⲉ ⲟⲩⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲙⲃⲉⲣⲓ ϩⲟⲡⲱⲥ ⳿ⲉⲁϥϣⲱⲡⲓ ⳿ⲛϫⲉ ⲟⲩⲙⲟⲩ ⲉⲩⲥⲱϯ ⳿ⲛⲧⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲛϩⲟⲩⲓϯ ϩⲓⲛⲁ ⳿ⲛⲥⲉϭⲓ ⳿ⲙⲡⲓⲱϣ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲑⲁϩⲉⲙ ⳿ⲛⲧⲉ ϯ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⳿ⲛⲉⲛⲉϩ. (aiōnios g166)
16 (For where [there is] a testament, the death of the testator must needs come in.
ⲓ̅ⲋ̅ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉ ⲟⲩⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲙⲙⲟϥ ⲁⲛⲁⲅⲕⲏ ⳿ⲛⲥⲉ⳿ⲉⲛ ⳿ⲫⲙⲟⲩ ⳿ⲙⲫⲏⲉⲧⲁϥⲥⲉⲙⲛⲏⲧϥ.
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
ⲓ̅ⲍ̅ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⳿ⲉϫⲉⲛ ϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⳿ⲙⲡⲁⲥϫⲉⲙϫⲟⲙ ϩⲟⲥⲟⲛ ⲉϥⲟⲛϧ ⳿ⲛϫⲉ ⲫⲏⲉⲧⲁϥⲥⲉⲙⲛⲏⲧⲥ.
18 Whence neither the first was inaugurated without blood.
ⲓ̅ⲏ̅ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲇⲉ ϯϩⲟⲩⲓϯ ⳿ⲙⲡⲉⲥⲧⲟⲩⲃⲟ ⲁϭⲛⲉ ⳿ⲥⲛⲟϥ.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
ⲓ̅ⲑ̅ⲉⲛⲧⲟⲗⲏ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲁ ⲙⲱ⳿ⲩⲥⲏⲥ ⲥⲁϫⲓ ⳿ⲙⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲓ ⳿ⲛⲟⲩ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲟⲣⲧ ⳿ⲛⲕⲟⲕⲕⲓⲛⲱⲛ ⲛⲉⲙ ⲟⲩϩⲩⲥⲱⲡⲟⲛ ⲡⲓⲕⲉϫⲱⲙ ⲇⲉ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥⲛⲟϫϧⲟⲩ.
20 saying, This [is] the blood of the covenant which God has enjoined to you.
ⲕ̅ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲑⲏ ⲉⲧⲁ ⲫϯ ϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⳿ⲉⲣⲟⲥ.
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
ⲕ̅ⲁ̅ⲟⲩⲟϩ ϯ⳿ⲥⲕⲏⲛⲏ ⲛⲉⲙ ⲛⲓ⳿ⲥⲕⲉⲩⲟⲥ ⲧⲏⲣⲟⲩ ⳿ⲛⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲁϥⲛⲟϫϧⲟⲩ ⳿ⲙⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲡⲓ⳿ⲥⲛⲟϥ.
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
ⲕ̅ⲃ̅ⲕⲁⲧⲁ ⲟⲩϧⲱⲛⲧ ϣⲁⲩⲧⲟⲩⲃⲟ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϧⲉⲛ ⲟⲩ⳿ⲥⲛⲟϥ ⲟⲩⲟϩ ⲁⲧϭⲛⲉ ⲫⲉⲛ ⳿ⲥⲛⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲙⲡⲁⲣⲉ ⲭⲱ ⳿ⲉⲃⲟⲗ ϣⲱⲡⲓ.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
ⲕ̅ⲅ̅ⲁⲛⲁⲅⲕⲏ ⲙⲉⲛ ⲟⲩⲛ ⲛⲓ⳿ⲥⲙⲟⲧ ⳿ⲛⲧⲉ ⲛⲏⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ⳿ⲛⲥⲉⲧⲟⲩⲃⲟ ϧⲉⲛ ⲛⲁⲓ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲛⲁ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ϧⲉⲛ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲩⲥⲟⲧⲡ ⳿ⲉϩⲟⲧⲉ ⲛⲁⲓ.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
ⲕ̅ⲇ̅ⲛⲉⲧⲁ Ⲡⲭ̅ⲥ̅ ⲅⲁⲣ ⲁⲛ ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϩⲁⲛⲙⲟⲩⲛⲕ ⳿ⲛϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⳿ⲛⲧⲩⲡⲟⲥ ⲛⲓⲧⲁ⳿ⲫⲙⲏⲓ ⲁⲗⲗⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϯⲫⲉ ⲉⲧⲉ ⳿ⲛⲑⲟⲥ ⲧⲉ ⲉϥⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ϯⲛⲟⲩ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲫϯ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ.
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
ⲕ̅ⲉ̅ϫⲉ ⳿ⲛⲧⲉϥ⳿ⲉⲛϥ ⳿ⲉ⳿ϩⲣⲏⲓ ⲁⲛ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲥⲟⲡ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲡⲓⲁⲣⲭⲏⲉⲣⲉⲥ ⳿ⲉϣⲁϥ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲛⲉⲑⲟⲩⲁⲃ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲟⲩ⳿ⲥⲛⲟϥ ⳿ⲙⲫⲱϥ ⲁⲛ ⲡⲉ.
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
ⲕ̅ⲋ̅⳿ⲙⲙⲟⲛ ⲛⲉϩⲱϯ ⳿ⲉⲣⲟϥ ⲡⲉ ⳿ⲛⲧⲉϥϭⲓ ⳿ⲙⲕⲁϩ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲥⲟⲡ ⲓⲥϫⲉⲛ ⳿ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⳿ⲛⲟⲩⲥⲟⲡ ϣⲁ ⳿ⲡϫⲱⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁϥⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ϫⲉ ⳿ⲛⲧⲉϥϣⲉϣ ⳿ⲫⲛⲟⲃⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓ. (aiōn g165)
27 And forasmuch as it is the portion of men once to die, and after this judgment;
ⲕ̅ⲍ̅ⲟⲩⲟϩ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧⲉⲥⲭⲏ ⳿ⲛⲛⲓⲣⲱⲙⲓ ⲉⲑⲣⲟⲩⲙⲟⲩ ⳿ⲛⲟⲩⲥⲟⲡ ⲙⲉⲛⲉⲛⲥⲁ ⲫⲁⲓ ⲇⲉ ⲟⲩϩⲁⲡ.
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
ⲕ̅ⲏ̅ⲡⲁⲓⲣⲏϯ ϩⲱϥ Ⲡⲭ̅ⲥ̅ ⲁϥ⳿ⲉⲛϥ ⳿ⲉϧⲟⲩⲛ ⳿ⲛⲟⲩⲥⲟⲡ ϫⲉ ⳿ⲛⲧⲉϥ⳿ⲓⲛⲓ ⳿ⲛⲛⲉⲛⲛⲟⲃⲓ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲉ⳿ϩⲣⲏⲓ ⲡⲓⲙⲁϩⲥⲟⲡ ⲇⲉ ⲃ̅ ⲉϥ⳿ⲉⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ⲁϭⲛⲉ ⲛⲟⲃⲓ ⲉⲩⲛⲟϩⲉⲙ ⳿ⲛⲛⲏⲉⲧϫⲟⲩϣⲧ ⳿ⲉⲃⲟⲗ ϧⲁϫⲱϥ
