Hebrews 9
1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
bwen na nor kaba ko wii ki fiye wabe kange bidoti fo dorbitiner.
2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
mor bikur, kuwe wii chi yomyowe, kuwe kale cho wo choti ki fiye wuchake, fiye wo talkire yomyowe wii, late kange chari wii.
3 but after the second veil a tabernacle which is called Holy of holies,
bwi yilak kuwako, kange kuwe wii wo choti ki fiye wuchake.
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
wii ki tanjilan mwiner na nuwan fichangero che. wii ki bwen nore, wo chi kwaltum ki mwine. more che telmwine tomki manna, kange dang Haruna wo fuũwe, kange late tere wo nore che.
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
di kwama kange bwen nore dubi cherobim nob duktangka kange kakilok cheduwe, wuro naweu mani ba dol fwetankati win bweko wine.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
bwiko ywellum dige wori, nob wabeb bikurebo, ki do, dokuwe bikulro nine kir-kir chi ma nangen chiyeroti.
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
kan liya wabe durko do kuwe yobe tiye, kiritti win chwat mor chore, tam cha no ki buyale wo twiika che na dor chero che, kange bwirangke nobe chiye mani kebo kibi kwake.
8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
yuwa tangbeko wuchake nungi nure yaken fiye wuchake fwetangbo, tano bikur kabako tim wiri.
9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
wori yilam fwetangka na wo, kangye luma, twiika nuwan fichangero gwam, netiye mani a dok dike dume ne'e wo wabtiye.
10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
chari kange dige noka mwere kange chika nirbanka kidemen-kidemen, wori dige yo a manangti, nime na bidoti yorangi.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
Almachiya bo nyi niiwabe durko ki digero ken bouwe, fiye, bikure durko dimdiye wuchake wo kebo kang nobek mu'uwe, wo kebo fo dorbitinero wo fwelle.
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
kebo ki bwiyal nibe kange nenne di la ki bwiyale che, cho do'o fiye wuchake kiriti win chwat na nobo gwame che, yo'o binen fanka wo dire. (aiōnios g166)
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
tano bwiyal nibe Kane nenne, ka-nge te'eka dor nobo ka-ngum wuchake chiye, nir chiti, ka-nge bwii chiye.
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
Tenkang bwiyale Almachiya wo bo fiye yuwa tangbeko wuchake bak-ni-bak neken dor chero twika ficha-nger, kwama wo nir nerberoti fiye nange do yorbo bwiyam bwiya na bo wab kwama nii dume. (aiōnios g166)
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
cho dige bwiye, Almachiya cho fiye wab kanka noro fwiko, wuro bwi nyo, ma bwaro wo chokkum nobo dimer noro chare, ker bwirangke chi, wuro kwama cho na yo'o nor kwali chi bak-ni-bak. (aiōnios g166)
16 (For where [there is] a testament, the death of the testator must needs come in.
di gwam ka-nge mulang dige ner chere la dube, tam a nyomom buwar niwo mulangi yowe.
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
fiye buro man chi ma nangenti ki dige niwo bwiyame mulangi yowe, man ki nangen tano niwo mulangi yowe ki dumeri.
18 Whence neither the first was inaugurated without blood.
bwen nor kabaro tibo, ki bwiyale nime.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
di la Musa dim nebo werfunero gwam mor bulange nobo nin gwam, la chon tũũ buyal bẽẽ nenne ka-nge nibe, wari ka-nge mwem, ka-nge yilanko fiyer ka-nge kang bwatiye ki duka bwii che, na cho watangi dor nober ka-nge bifumer werfunero. wi fo yii chi wuro bwiyale nore kwama ne'e kange werfune kumen.”
20 saying, This [is] the blood of the covenant which God has enjoined to you.
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
nyo cho te-em bwiyale dor bikure ka-nge gwam kullen do more che wo ci mam nangen wabkati chike
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
dige bulangko tabe, gwam ki bwiyale chi nirti chike, tana chorka bwiyalek maniri, tabka bwirangke man.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Tam nyo kulen do na bitenkar dige mor dii kwama na nirum ki twika bichirek. gwam nyo twika ko kwama tam a nirum ki twikako yoryore.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
Almachiya dobo fiye wuchak chi mũũ ki ka-nge, wuro betenkar dige wo na bilengke che. nyo chon ya mor dii kwama ki dorcer, nimde cho ya kabum kwama ker ber.
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
yabo wii na ne'e dor chero kiritti kila nin, nawo nii wabe bikure matiye, wuro doti fiye wuchake choti-choti ki bwiyale ka-nge bichir.
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
tano nyori tamyo cha nuwa dotange kiriti-kiriti fiye kabak dor bitiner, di na weu kiriti win chi fwetanche, chwile kalewo nin na tum bwirangke, cho chwi cho nẽẽ ken gor chere. (aiōn g165)
27 And forasmuch as it is the portion of men once to die, and after this judgment;
nawo chi binen gwam bo bwiya kiriti win chwat, bwiko chek, kum kan bolang.
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
nyo Almachiya wo chi nẽẽ kiriti win chwat, be na cho tum bwrangke nobo kila, yila na yobe che kebo nangen tũũka bwirangke, di la dor nobo wuro nintang choti ki birum nẽẽ na fuloci.
