Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
Etu nimite Melchizedek, Salem laga raja, aru Isor laga Moha Purohit, jitia Abraham pora raja khan ke khotom kori kene ahi thakise, titia taike lok paikena asirbad dise.
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
Abraham bhi tai laga dos bhag sob to Melchizedek ke di dise. Tai laga poila naam laga motlob to hoile “dharmikta laga raja,” aru “Salem laga raja,” etu motlob thakise, “shanti laga raja.”
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Tai laga baba aru ama bhi thaka nai, tai laga khandan nai, tai nimite tai jibon laga shuru aru jibon laga anth bhi nai. Kintu, Isor laga Putro nisena bonai dise, aru taike hodai nimite ekjon purohit thaki bole rakhise.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
Kintu sabi etu manu Melchizedek to kiman dangor thakise, Abraham pora lorai kori kene ki jitise aru loi loise etu laga dos bhag taike di dise.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
Aru Levi laga chokra khan ke purohit kaam kori bole nimite basi loise, aru niyom laga niyom hisab te jai kene Yehudi khan logot pora bhi daan aru dos bhag uthabole dise, taikhan bhi Abraham laga bacha khan hoilebi.
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
Kintu Melchizedek, taikhan pora bisari kene bhi tai laga khandan panai, kintu Abraham logot pora tai te dos bhag paise, aru kun logote kosom laga vachan thakise taike he Melchizedek pora asirbad dise.
7 But beyond all gainsaying, the inferior is blessed by the better.
Kintu eku jhagara nakori kene, ekjon chutu manu ke dangor manu pora asirbad dise.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
Etu karone, jinda thaka manu dos bhag pai, kintu etu pora Melchizedek jinda thaki ase koi kene gawahi diye.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
Aru, kotha kori thaka nisena, Levi, kun bhi dos bhag paise, tai bhi Abraham dwara dos bhag daan di thakise,
10 For he was yet in the loins of his father when Melchisedec met him.
kelemane etu homoi te Levi to tai laga khandan laga gaw pora thakise jitia Melchizedek aru Abraham lok paisele.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
Jodi Levi khandan laga purohit kaam pora he sob bhal aru thik hoise koile -juntu pora he manu khan niyom aru niyom paise-, titia Aaron laga niyom hisab te nohoikena kele Melchizedek laga niyom hisab te aru bhi kele dusra ekjon purohit ahibole nimite dorkar hoise?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
Jitia ekjon purohit bodli hoijai, titia niyom aru niyom khan bhi bodli hoijai.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
Etu kotha khan kun ekjon nimite koi ase tai dusra jat laga ase, kun manu bhi etu jat pora bedi te sewa kora nai.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
Amikhan bhal pora jani ase Probhu to Judah laga khandan pora ahise, aru Moses pora bhi etu jat nimite eku kotha kora nai.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
Aru etu ke arubi bhal pora buji bole asele, jodi kunba aru ekjon purohit Melchizedek nisena ulai.
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
Tai ekjon purohit hoise, khandan saikene nohoi, kintu tai laga Tai laga namora jibon shakti saikene taike purohit bonaise.
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
Kelemane Isor laga kotha te bhi eneka gawahi di ase: “Tumi hodai nimite purohit ase Melchizedek laga niyom hisab te.” (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
Purana niyom aru kaam khan komjur aru eku kaam nathaka hoija-a pora hatai dise,
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
-niyom aru niyom pora eku kaam to bhal bonai dibole napare-, aru bhal asha laga kotha to manu khan ke koi dise, etu pora amikhan Isor usorte ahe.
20 And by how much [it was] not without the swearing of an oath;
Aru etu kaam kosom nakhai kene kora nai! Kelemane dusra khan to kosom noloikene he purohit hoi jaise,
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
kintu Jisu to kosom khai kene purohit hoise, Isor pora Taike koise, “Probhu pora kosom khaise aru Tai mon bodli nokorile: ‘Tumi hodai nimite purohit ase.’” (aiōn g165)
22 by so much Jesus became surety of a better covenant.
Etu nisena he, Jisu pora amikhan bhal kaam kori bole nimite rasta khuli dise.
23 And they have been many priests, on account of being hindered from continuing by death;
Prothom laga purohit khan bisi jon thakise, kintu mrityu hoija-a pora, taikhan kaam rukhi jaise.
Kintu Jisu hodai nimite jinda ase, Tai logot pora purohit laga kaam kitia bhi naharabo. (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Etu karone, kun manu pora Tai dwara Isor ke bisari kene ahe, Tai pora eitu khan ke bacha bole pare, kelemane manu aru Isor majot te Tai hodai kotha koridi thake.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
Eneka moha purohit thaka to amikhan nimite bhal ase. Tai pobitro ase, eku golti nai, sapha, paapi manu khan pora alag, aru Tai sorgo pora bhi untcha hoi jaise.
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Tai ekjon moha purohit pora hodai kora nisena, poila tai nijor laga paap nimite, etu pichete manu laga paap nimite bolidan di thaki bole eku dorkar nai. Kintu Tai nijorke bolidan dikene, hodai nimite, ekbar te bolidan kori dise.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
Kelemane niyom to komjur thaka khan majot pora he moha purohit kori bole basi thake. Kintu kosom laga kotha, kun to niyom diya pichete ahise, etu pora Putro ke basi loise, kunke sob phale pora hodai nimite thik bonai dise. (aiōn g165)
