Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
Jo šis Melhizedeks bija Salemes ķēniņš, Dieva tā visu augstākā priesteris, kas Ābrahāmam, kad tas pārnāca no tās ķēniņu kaušanas, gāja pretī un viņu svētīja;
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
Tam Ābrahāms arī deva to desmito tiesu no visa. Tas pirmā kārtā top tulkots: taisnības ķēniņš, - bet tad arīdzan: Salemes ķēniņš, tas ir, miera ķēniņš;
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Bez tēva, bez mātes, bez radu raksta; kam nav nedz dienu iesākuma, nedz dzīvības gala, bet Dieva Dēlam līdzināts viņš paliek priesteris mūžam.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
Bet lūkojiet, cik liels šis ir, ka pats Ābrahāms, tas vectēvs, viņam desmito tiesu no tā laupījuma devis.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
Un tiem Levja bērniem, kas to svēto amatu dabū, ir gan viens likums, desmito tiesu ņemt no tiem ļaudīm pēc bauslības, tas ir, no saviem brāļiem, jebšu tie cēlušies no Ābrahāma gurniem;
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
Bet viņš, kas nebija cēlies no viņu cilts, to desmito tiesu ir ņēmis no Ābrahāma un svētījis to, kam tās apsolīšanas bija.
7 But beyond all gainsaying, the inferior is blessed by the better.
Bet nu bez nekādas pretī runāšanas tas mazākais top svētīts no tā lielākā.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
Un še mirstīgi cilvēki ņem to desmito tiesu, bet tur tas, par ko liecība top dota, ka tas dzīvo.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
Un (tā sakot): arī Levi, kas to desmito tiesu ņem, to desmito tiesu ir devis caur Ābrahāmu.
10 For he was yet in the loins of his father when Melchisedec met him.
Jo viņš vēl bija tēva gurnos, kad Melhizedeks šim gāja pretī.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
Ja tad nu tā pilnība būtu caur to priestera amatu no Levja cilts, (jo līdz ar to tie ļaudis bauslību ir dabūjuši), kam tad vēl vajadzēja citam priesterim celties pēc Melhizedeka kārtas, un netikt sauktam pēc Ārona kārtas?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
Jo kad priesteru amats tiek pārcelts, tad arīdzan bauslībai jātiek pārceltai.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
Jo Tas, par ko tas sacīts, piederēja pie citas cilts, no kuras neviens nebija kalpojis pie altāra.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
Jo tas ir zināms, ka mūsu Kungs cēlies no Jūda cilts un uz šo cilti Mozus neko nav runājis par priesteru amatu.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
Un tas vēl jo skaidri ir zināms, ja pēc Melhizedeka līdzības cits priesteris ceļas,
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
Kas tāds tapis ne pēc miesīga likuma bauslības, bet pēc neiznīcīgas dzīvības spēka.
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
Jo Viņš apliecina: Tu esi priesteris mūžīgi pēc Melhizedeka kārtas. (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
Jo iepriekšēja baušļa atcelšana notiek tāpēc, ka tas nespēcīgs un nederīgs.
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
Jo bauslība neko nav darījusi pilnīgu, bet tā labākas cerības ievešana, caur ko mēs tuvu nākam pie Dieva.
20 And by how much [it was] not without the swearing of an oath;
Un kad tas nav noticis bez zvērēšanas, -
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
(Jo viņi bez zvērēšanas palikuši par priesteriem, bet Šis ar zvērēšanu, caur To, kas uz Viņu saka: Tas Kungs ir zvērējis - un tas Tam nebūs žēl - Tu esi priesteris mūžīgi pēc Melhizedeka kārtas) - (aiōn g165)
22 by so much Jesus became surety of a better covenant.
Tad Jēzus par vienas daudz labākas derības galvinieku ir palicis.
23 And they have been many priests, on account of being hindered from continuing by death;
Un viņi gan daudzi ir tapuši par priesteriem, tāpēc ka nāve tiem neļāva palikt.
Bet Šim caur to, ka Viņš mūžīgi paliek, ir neiznīcīgs priestera amats. (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Tādēļ Viņš arī pilnīgi var izglābt tos, kas caur Viņu pie Dieva nāk, vienmēr dzīvodams, ka Viņš tos aizstāvētu.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
Jo tāds augsts priesteris mums arī pienācās, kas ir svēts, nenoziedzīgs, neapgānīts, atšķirts no grēciniekiem un augstāks pār debesīm;
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Kam nevajag, tā kā tiem augstiem priesteriem, ikdienas upurus nest papriekš par saviem pašu grēkiem un pēc par tiem ļaužu grēkiem; jo to Viņš ir darījis vien' reiz, kad Viņš pats Sevi upurējis.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
Jo bauslība ieceļ par augstiem priesteriem cilvēkus, kam ir vājība, bet tas zvērēšanas vārds, kas nāca pēc bauslības, tas To Dēlu ieceļ mūžīgi pilnīgu. (aiōn g165)
