Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
Ibali njozu Melekisedeke, simwine wa Selemu, muprisita wa Ireeza Yohitilize Kuhangama, yabasangani Abrahama habola kuzwa kukusinya chakwihaya basimwine mi namutohonolofaza.
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
Ibali kwali kwabahi Abrahama inkalulo yimwina yazina ikumi yazintu zonse. Izina Lyakwe “Melekisedeke” italusa “simwine wabulotu bumaniniza.” Ilumbatina lakwe limwi nji “simwine wa Salemi,” italusa, “simwine wekozo.”
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Kena isi, kena nyina, kena bakulubatanzi, kena nanga matangilo amazuba mane nanga mamaninizo abuhalo. Muchibakchobulyo, uswana ni Mwana we Ireeza, kakuli uswala kuba muprisita kuya kusena mamanimani.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
Mubone mwabubanela uzu mukwame. Bakulubatanzi ba Abrahama babamuhi inkalulo yimwina yazina ikumi yazintu zonse zabakahindi mukondo.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
Munzila imwi, bana ba Livi babaamuheli buprisita bena itaelo inzwa kumulao yakutambula inkalulo yimwina yazina ikumi yazintu kubantu, kutalusa kuti, kuzwililila kubanakwabo, nihaike kuti nabo, bulyo, babazwi kumubili wa Abrahama.
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
Kono chenzila imwi, Melekisedeke, ili uzo lusika lwakwe kanalubawoleki kwizibwa kuluzwa, abaamuheli inkalulo yimwina yazina ikumi yazintu kuzwa kwa Abrahama, imi abamutohonolofazi, iye yabena isepiso.
7 But beyond all gainsaying, the inferior is blessed by the better.
Kakwina kusapula kuti muntu wamazimo ena kunsi utohonolofazwa kumuntu wina mazimo makando.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
Mweyi indaba, mukwame yofwile utambula inkalulo yimwina yazina ikumi yazintu, kono chendaba ikola neyo kutiisezwa kuti uzwilahabusu kuhala.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
Imi, chamazimo akuwamba, Livi, yabatambuli inkalulo yimwina yazina ikumi yazintu, naye bulyo abalihi inkalulo yimwina yazina ikumi kwa Abrahama,
10 For he was yet in the loins of his father when Melchisedec met him.
kakuli Livi abena mumubili wamuzazi wetanzi munako ya Melekisedeke hasangana Abrahama.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
Linu haiba kuba yobuzwile mubuhalo bwachilumeli chintu chiwoleka chenzila yabuprisita bwa Chilivi (mukuti mwikonde lateni bantu babaamuheli mulao), bulotu nzi buchitokwahala kuba kwateni kwamuprisita zumwi kuba kwateni mumasule enzila ya Melekisedeke, ni kusahewa itokomelo kuba yichilila mikwa ya Aaroni?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
Mukuti buprisita heti chibwachinchwa, mulao nao utameha kuchinchwa.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
Mukuti yowambwa chezi zintu ngwamushobo umwi, kusena nanga umwina yabati nasebeza hakatala.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
Hanu kujolwele, ibali kwa Juda kwaba pepwa Simwine wetu, mushobo uti nanga ubabi Mushe asauwambi kuamana ni maprisita.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
Imi chituwamba chizuweka haishaiba zumwi muprisita uba kwateni yoswana ni Melekisedeke.
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
Kanaibali hamutomo wamulao walusika lwenyama kuti abe muprisita, kono ibali chamutomo wamaata abuhalo bwakwe busetinibumane.
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
Mukuti ziñoletwe zimupaka bulyo: “'Umuprisita wakuya kusena mamanimani munzila iswana ni mwababili Melekisedeke muprisita.” (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
Mukuti kubena kumanisa kwamulao ubena kwateni kakuli kanaubakolete ni kusaba ni yuso.
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
Mukuti mulao kana ubapangi chilukite. Nihakwina bulyo, kubena matangilo ena kulisepa nenza akubusu chenzila ituswanela kwiza kwe Ireeza.
20 And by how much [it was] not without the swearing of an oath;
Imi inzi kanazibatendahali ni kusena kulikonka chekumbya. Chenzila imwi, abo bamwi bababi maprisita ni kusena kulikonka chekumbya.
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
Kono chenzila imwi, iyi kwateni, Jesu, ababi muprisita chakulikonka chekumbya kozo yabawambi kwali, “Ireeza abalikonki chekumbya mi ketinachinche maikuto akwe: 'Umuprisita wakuya kusena mamanimani.”' (aiōn g165)
22 by so much Jesus became surety of a better covenant.
Cheyi inzila hape Jesu abahi isepiso yizwile yetumelelano yina nenza.
23 And they have been many priests, on account of being hindered from continuing by death;
Chenzila imwi, bangi bababi maprisita kakuli chakufwa bakungulwa ni kusazwila habusu.
Chenzila imwi, kakuli Jesu ushala kuba bulyo kuya kusena mamanimani, wina mazimo abuprisita asamani. (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Chobulyo uwola hape kuhuna cheniti beza kwe Ireeaza chenzila yakwe, kakuli inako yonse uhalila kubalapelela.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
Mukuti muprisita mukulwana bulyo njotuswanela. Kena chive, kena katowati, ujolola, uzwisizwe kubatendi bazive, imi ababi yohanzi kuhita mawulu akwiwulu.
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Kakwina chatokwa, kaswani ni muprisita mukulwana, yoha chitabelo izuba ni zuba, kutanga chazive zakwe, mi linu zive zabantu bamwi. Abatutendeli bulyo kamwina tubonse, habalineli iye mwine.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
Mukuti mulao ubika bakwame bena bufokoli kuba baprisita bakulwana. Kono linzi lakulikonka chekumbya, libezi mumasule amulao, libabiki Mwana, yabatendwa yolukite kuya kusena mamanimani. (aiōn g165)
