Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
U malkisadak ugino me, ugomo u Salem, Una katuma Ku gomo Asere, desa ma gurna nan ki Ibrahim usurp anikono nan are agomo man no ma nonziko me.
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
Ibrahim ma nya me uduk uvat imum desa ma kem, niza numeme, “malkisadik” uguna ugino me, “ugomo Irina ishew,” ugomo u sajem, “agi,” ugomo iriba ishew.
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Mazo me inka ba mazo inka co ba, mazo me Ini tini nini kura ba, me Una katuma ka Asere kani uhana umara unee, mazo unu tuba utikun tu nee mazo unu maza ivai. Me nan katuma ka Asere kani uhana umara unee, kasi vana Asere.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
Ana me ira nikara ni unu ugino me. Ucokoro anka co uru Ibrahim ma nya uduk utimumu sa ma kenzi vat ahira ani kono.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
Barki kadure, nikura ni lawi sa wa kabi katuma ka igino ka anu akatuma ka Asere wazin ni kara ahira u inko utizi ta Asere unu guna ma kabi uduk ahira anu, isra'ila azi ani me.
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
Barki anime me malkisadak azo ni kura ni lawi nini ba, maka bi uduk ahira ibrahim ma kuri ma nonzoko me, me desa mazin unu iso utize.
7 But beyond all gainsaying, the inferior is blessed by the better.
Sarkiuhungu utize unu ucin me mani ma kabisa ukalum ahira unu dang desa unanu ume.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
Ugino una me andesa wa kabisa ukalum ure uwui udi iri wa wono, are uganiya unu me sa kabisa ukalum ahira ibrahim, mazin in vai uhana ukani me.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
Barki u inko utize ti lawi, desa ma kabisa ukalum, me ma nya ukalum ahira ibrahim.
10 For he was yet in the loins of his father when Melchisedec met him.
Barki lawi mara anyo abi robo bi ibrahim uganiya sa malkisadak ma gurna nan ibrahim.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
Ania da idake iwu akem umaza anyimo katuma kana akatuma ka Asere ka lawi ya (barki ahira ame ani nya u inko utize), uri me ura ba ure unu katuma ka Asere ma ey unu sanda ugamirka umalkisadak, da a kura abuka ugamirka u haru na ba?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
Barki ani uganiya sa gamirka anu katuma ku udenge Asere, tize tini kubu me agamirka tini.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
Barki unu ugino me sa abuka timumu ti gino me anice nume me una nire nikura nini, unu ugino me azo unu mani sa ma wuzi katuma ahira utunzino anu alau.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
Agino ara amasaa mani ugomo Asere ma eh, usuro ani kura ni yahuza, ni lem me sa musa ma buki we anyimo abanga anu katuma ka Asere ba.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
Imum besa ti boo ira ama saa, inka ure una katuma ka Asere ma hira kasi malkisadak.
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
Agino me barki una katima ka Asere azo una katuma ka Asere mani ba sa ma ahira kasi u inko utize tini kura nabu ba, in anime ma cukuno ana katuma ka Asere ini mumon ibezi ubari uzatu umareu.
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
Barki u inko utize tu tuba a inki tini anikira barki sa uzatu unika nan uzatu ukatuma.
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
Barki u inko utize tini kubu udake umaza imum ba. Barki anime u inko iriba iriri urani uhana aje ahira ame ani tidi kem ubiki ahira a Asere.
20 And by how much [it was] not without the swearing of an oath;
Barki anime u inko itize tigino me, uda wuna sarki ituni ba, barki we anu agino me ana katuma ka Asere me da zike ire ituniba.
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn g165)
22 by so much Jesus became surety of a better covenant.
Usuro anime Yeso ma nya imum i kadure nanu buka memeru a u inko utizo.
23 And they have been many priests, on account of being hindered from continuing by death;
Un ure ugamirka iwono ira anu katuma ka Asere uhana umara unee, agino ane ani ana katuma wa wa rani uhana umara unee wa in-inde.
In anime Yeso ma rani uhana umara unee mazin ina katuma ka meme ada corsa kani ba. (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Barki anime mazin katuma ku bura ande sa wa eh eh ahira Asere barki meme, barkin konde uya uwui mazi ini vai, mazinu igizo barki we.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
Barki una katuma ka Asere udang ugino me ma rani nan haru. Mazin in madini ba, unu zatu imum bur, mazi lau azauka me sas ahira ana madini, mara anza Asere vat.
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Mazo me unyara ire imum ba, sa inyiza u wito unice barki madini mawe me, barki madini nanu vat. Yeso ma wuzi anime da ma kinkin in uye ba, uganiya ma nya nice nume me.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
