Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
Melkkexedeqey, Saaleme Kawoy, Ubbaafe Bolla Xoossaa kahine. He Melkkexedeqey Abrahamey kawota oli xoonidi simmishin iyara gayttidi iya anjjis.
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
Abrahamey ba di77idabaa ubbaafe iyaw asraata kessidi immis. Melkkexedeqe sunthay koyro “Xillotethaa kawuwa”, nam77antho, “Saaleme kawo” birshshethaykka “Sarotethaa kawuwa” guussu.
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Melkkexedeqes aaya woykko aawu woykko zare paydoy baawa. Iya yeletethaas doomethi woykko iya de7uwas wurssethi baawa, shin Xoossaa Na7a daanidi merinaw kahine gidis.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
Melkkexedeqey ay mela giteekko be7ite. Nu aawata mayzay, Abrahamey, ba de7idabaappe iyaw asraata immis.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
Kahine gidiya Leewe zarey Isra7eele asappe, hessika Abrahaame zerethi gidida bantta ishatappe asraata ekkana mela higgey kiittees.
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
Melkkexedeqey Leewe zare gidonna ixxikokka Abrahameppe asraata ekkis; ufayssa qaali de7iya Abrahaame anjjis.
7 But beyond all gainsaying, the inferior is blessed by the better.
Guuthay gitan anjjetteyssi palanthenna.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
Issi baggara, asraata ekkeyssati hayqqiya asata, shin hara baggara asraata ekkeyssi de7on de7ees yaagidi odettidayssa.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
Hiza, asraata ekkiya Leewey, Abrahaame baggara asraata immis gaanaw dandda7ettees.
10 For he was yet in the loins of his father when Melchisedec met him.
Ays giikko, Melkkexedeqey Abrahamera gayttiya wode Leewey yelettiboonnabaa gidikkoka, ba mayzaa Abrahaame gulbbatan de7ees.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
Isra7eele asaas higgey Leewe kahinetethaa baggara imettis. Ha Leewe kahinetethay polo gididabaa gidiyakko Aaronayssa mela gidonnashin, Melkkexedeqe mela hara kahine shuumanaw ays koshshidee?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
Hiza, kahineti laamettiya wode higgeykka qassi laamettanaw bessees.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
Ha nu iyabaa odiya uray hara zare; iya sheeshaappe oonikka yarshsho bessan kahinetethan oothibeenna.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
Nu Goday Yihuda sheeshaappe yidayssi erettidayssa. Gidoshin, Musey kahintebaa odishe Yihuda zariyaba aybaakka odibeenna.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
Melkkexedeqe mela hara kahiney yidabaa gidiyakko ha nu odiyabay aadhdhi qonccana.
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
I kahine gididay dhayonna de7uwa wolqqaanappe attin iya mayzaa higgeninne wogan gidenna.
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
Geeshsha Maxaafay, “Melkkexedeqe kahinetethaa mela, neeni merinaw kahine” yaagidi markkattees. (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
Koyro higgey daaburanchchonne maaddonabaa gidiya gisho shaarettis.
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
Muse higgey aybinkka polo oothanaw dandda7ibeenna. Shin nuuni iya baggara Xoossaakko shiiqiya ubbaafe aadhdhiya ufayssa qaalay nuus imettis.
20 And by how much [it was] not without the swearing of an oath;
Kiristtoosi kahine gidiya wode Xoossay caaqqis, shin harati kahine gidida wode hessa mela caaqoy baawa.
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
Shin Yesuusi caaqon kahine gidis. Xoossay yaagidi caaqqis; “Goday caaqqis; I ba qofaa laammenna; ‘Neeni merinaa kahine’” yaagis. (aiōn g165)
22 by so much Jesus became surety of a better covenant.
Ha caaquwa gaason Yesuusi nuus ubbaafe aadhdhiya qaala caaquwas waase gidis.
23 And they have been many priests, on account of being hindered from continuing by death;
Kahinetethan oothonna mela hayqoy entta diggida gisho koyro kahineta tayboy daro.
Shin Yesuusi merinaw de7iya gisho iya kahinetethaa hari laattenna. (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Hessa gisho, I ubba wode entta gisho gaannatanaw merinaw de7iya gisho Xoossaakko iya baggara yeyssata polo ashshanaw dandda7ees.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
Hiza, nuus koshshiyabaa immiya, geeshshay, boreynne tuni baynnayssi, nagaranchchotappe shaakettidaysinne saluwappe aadhdhidi dhoqqida kahine halaqay nuus koshshees.
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
I hankko kahine halaqata mela koyro ba nagara gisho, kaallidi asaa nagaraa gisho gallas gallas yarshsho yarshshanaw koshshenna. I bana yarshshida wode zaarethonna ogen issi toho bana yarshshis.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
Muse higgey daaburanchcho asaa kahine halaqa oothidi shuumees. Shin higgiyafe guye yida caaqo qaalay merinaw polo gidida Xoossaa Na7aa shuumis. (aiōn g165)
