Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
Now consider how great this man [was], to whom even the patriarch Abraham gave the tenth of the spoils.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.
7 But beyond all gainsaying, the inferior is blessed by the better.
And without all contradiction the less is blessed by the better.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
And here men that die receive tithes; but there he [receiveth them], of whom it is testified that he liveth.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father when Melchisedec met him.
For he was yet in the loins of his father, when Melchisedec met him.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
For the priesthood being changed, there is made of necessity a change also of the law.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
For [it is] evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
For the law made nothing perfect, but the introduction of a better hope [did]; by which we draw nigh to God.
20 And by how much [it was] not without the swearing of an oath;
And inasmuch as not without an oath [he was made priest]:
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 by so much Jesus became surety of a better covenant.
By so much was Jesus made a surety of a better testament.
23 And they have been many priests, on account of being hindered from continuing by death;
And they truly were many priests, because they were not suffered to continue by reason of death:
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
For such a high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
