Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
iwayi hi malkisadak ichu salem irji ukon gye iwandi astra ni ibrahim arji ni bubu taku baba ichu bari nikima ati lulu yoniwu
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
ibrahim a nuh toh nitu vukpintrame a fea indema hi malkisadak itutre kima andi ichu dindi tokima ichu salem tutre ki ahi ichu kau u chuwo
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
ana he ni itina ana heni yina anaheni gyirzina anaheni mumla zrena a heni kle nrli na wawu ahi chu ukase kase wwu he to vrerji
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
ziza a tob minko iwandi idji yi aheni wua iti utiti mbu ibrahim anu ri nimyi iwlou ni kpi iwandi aka fe umegye uma ni bubu taku uma
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
ngarli igirji iawi iwandi ba kpa ndu biti ndu trairji bahe nitre iwandi arji ni bubuu blatrerija andi dubakpa iri ni myi iwloa niwondji wato niwo imrli vayimba isra lawa koda ike bahem gyizji Ibrahim me
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
wawu malkisadak ana he ni gyrji lawi na akpa iri ni myi iwolu niwo Ibrahim nati lulu yoniwu wawu iwandi aheni youyua
7 But beyond all gainsaying, the inferior is blessed by the better.
ana gbra sromana tsitsa mba ni kpa lulu niwo iwandi ahinikon ni wa
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
iwayi hi trendji biwandi bakpa iri nimyi wlon niviri uloba kwu ama ni kauli ri indji iwandi akpa iri ni myi wlon mbubu ibrahim andi ba vrinka har ye luwa
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
ngarli nitu tre lawi indji iwandi ani kpari ni myi wloa ndu wawu me nu ibrahim zaka
10 For he was yet in the loins of his father when Melchisedec met him.
lawi ahe myi biwandi tsatson ibrahim ninton iwandi malkisadak aye kbu tu ni ibrahim
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
zizaa ani bi mudu kiwa kle ni myi firistanci bi iwaiyawa to ina bi iwandi firist aye nitu kpe uti otli biwu malkisadak bana tre nitu kpi uti Haruna na?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
kongya ninton iwandi ba vuba ba sru ni kanka tokima me ibla tre ni he ni kanka
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
indji iwandi batretre biyi nituma a hidji uwgburunka iwandi idiori na taba kukurlini koshshi trarji
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
iwayi heni kirji ji itumbu irji ni myi igrji yaluza nigrji iwandi musa na taba yoba nitu tre firistoci bana
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
ikpewandi kizitrea aheni kirji ndi idan frist ri aba shishi malkisadak
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
iwandi hi frist sisama anahi frist iwandi a wlude nitu andi ka ida ugrji mirli adamu a na aheni myi frist biwandi bana shabrjiana
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
don ban nygan ni myi mbe rji nituma iwu uhi priest ukase kase nitu iti malkisadak (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
doka ufari ba kauzi ni kosari don ahi sanko iwandi ana bina
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
domi tro na kamaita kperina ama kpen yosron dindi mko shishi iwandi nituma ki fenkon uhu trairji
20 And by how much [it was] not without the swearing of an oath;
iwayi iyosron ndidima anadi se shirjina don firisloci bimu bana shirjina
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
ama irji a shirji ni yesu ndi bachi a shirji ana kadona uhi ninko kase kase (aiōn g165)
22 by so much Jesus became surety of a better covenant.
nibubu kima yesu anu kpan yeme na la sekpah
23 And they have been many priests, on account of being hindered from continuing by death;
ngarli ikwu azu firistociba nitin har kase kase iwayimba sa fristochi gbugbwu iri ni kogwori
ahelokima yesu heni sisre kase kase indu ma utreji bana srahuna sam (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
nitu tukima aheni ngblegle u gbujbu iwandi ahe hwuye hwuye nirji ni u me ngarli don ahe ni sisre asi briirji nitu mba
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
nitu iri bikima nikhon ni myi bi tindu ni korji wawuyi bini ta ana he ni latrena uka ti meme tsatrama iwandi aheni hrah uimyi bii latre ahe ni shushuluwa wuu
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
ana hem gbujbuna na binkohn nindu rji ba iwandi ba sruyi nivi nivi ni mumla ma ahi mtu latre utu mba kimba ngarli nitutatre ndji wawuu ama vrerji ati tombaimkpu ri megye ana youygah niko nygah ni yanda kpe wandi akba tuma nya
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
