Hebrews 6
1 Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
Naizvozvo ngatisiyei dzidziso dzokutanga pamusoro paKristu uye tipfuurire mberi mukukura, tisingaisizve nheyo dzokutendeuka kubva pamabasa anotungamirira kurufu, uye nokutenda muna Mwari,
2 of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
dzidziso pamusoro pokubhabhatidzwa nedzokuisa maoko pamusoro, dzokumuka kubva kuvakafa, uye nedzokutongwa kusingaperi. (aiōnios g166)
3 and this will we do if God permit.
Uye kana Mwari achitendera, ndizvo zvatichaita.
4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
Nokuti hazvigoni kuti vaya vakambovhenekerwa, vaya vakamboravira chipo chokudenga, vakagoverwa Mweya Mutsvene,
vakaravira kunaka kweshoko raMwari uye namasimba enyika inouya, (aiōn g165)
6 and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
kuti vatendeukezve mushure mokunge vatsauka, nokuti pakurasikirwa kwavo vanorovererazve Mwanakomana waMwari, vachimunyadzisa pachena.
7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
Nyika inonwa mvura inonaya nguva nenguva pamusoro payo uye inobereka zvirimwa zvinobatsira avo vanoirima, ndiyo inoropafadzwa naMwari.
8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
Asi nyika inobereka minzwa norukato haibatsiri uye ine dambudziko rokuti ichatukwa. Pakupedzisira ichapiswa.
9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
Kunyange zvazvo tichitaura sezvizvi, hama dzinodikanwa, tinoziva kwazvo kuti kwamuri kuchabva zvinhu zviri nani, zvinhu zvinoshanda pamwe chete noruponeso.
10 For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
Mwari haazi asina kururama; haangakanganwi basa renyu norudo rwamakamuratidza pamaibatsira vanhu vake uye kuti muchiri kuramba muchivabatsira.
11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
Tinoda kuti mumwe nomumwe wenyu ave nokushingaira kumwe cheteko kusvikira kumagumo, kuitira kuti muve nechokwadi chetariro yenyu.
12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
Hatidi kuti muve simbe, asi kuti muve vateveri vaavo vanodya nhaka yakavimbiswa kubudikidza nokutenda nokutsungirira.
13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
Mwari paakaita vimbiso yake kuna Abhurahama, sezvo kwakanga kusina mumwe mukuru kwaari wokuti angapika naye, akapika naiye amene,
14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
achiti, “Zvirokwazvo ndichakuropafadza uye ndichakupa zvizvarwa zvizhinji.”
15 and thus, having had long patience, he got the promise.
Uye mushure mokumirira nomwoyo murefu, Abhurahama akagamuchira chipikirwa.
16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
Vanhu vanopika nomukuru kwavari, uye mhiko ndiyo inosimbisa zvinenge zvataurwa, uye inopedza gakava rose.
17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
Nokuti Mwari aida kuti aratidze pachena kusashanduka kwechido chake kuvadyi venhaka yakapikirwa, akakusimbisa nemhiko.
18 that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
Mwari akaita izvi kuitira kuti, nezvinhu zviviri zvisingashanduki, zvokuti Mwari haagoni kureva nhema, isu vakatiza tikandobatisisa tariro yatakapiwa, tichasimbiswa zvikuru.
19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
Tine tariro iyi sechibatiso choMweya, chakasimba chisingazungunuswi. Inopinda mukati mechidzitiro chomutemberi,
