Hebrews 6
1 Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
vayaM mRtijanakakarmmabhyO manaHparAvarttanam IzvarE vizvAsO majjanazikSaNaM hastArpaNaM mRtalOkAnAm utthAnam
2 of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
anantakAlasthAyivicArAjnjA caitaiH punarbhittimUlaM na sthApayantaH khrISTaviSayakaM prathamOpadEzaM pazcAtkRtya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
3 and this will we do if God permit.
IzvarasyAnumatyA ca tad asmAbhiH kAriSyatE|
4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
ya EkakRtvO dIptimayA bhUtvA svargIyavararasam AsvaditavantaH pavitrasyAtmanO'MzinO jAtA
Izvarasya suvAkyaM bhAvikAlasya zaktinjcAsvaditavantazca tE bhraSTvA yadi (aiōn g165)
6 and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
svamanObhirIzvarasya putraM punaH kruzE ghnanti lajjAspadaM kurvvatE ca tarhi manaHparAvarttanAya punastAn navInIkarttuM kO'pi na zaknOti|
7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
yatO yA bhUmiH svOpari bhUyaH patitaM vRSTiM pivatI tatphalAdhikAriNAM nimittam iSTAni zAkAdInyutpAdayati sA IzvarAd AziSaM prAptA|
8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
kintu yA bhUmi rgOkSurakaNTakavRkSAn utpAdayati sA na grAhyA zApArhA ca zESE tasyA dAhO bhaviSyati|
9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
hE priyatamAH, yadyapi vayam EtAdRzaM vAkyaM bhASAmahE tathApi yUyaM tata utkRSTAH paritrANapathasya pathikAzcAdhva iti vizvasAmaH|
10 For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
yatO yuSmAbhiH pavitralOkAnAM ya upakArO 'kAri kriyatE ca tEnEzvarasya nAmnE prakAzitaM prEma zramanjca vismarttum IzvarO'nyAyakArI na bhavati|
11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
aparaM yuSmAkam EkaikO janO yat pratyAzApUraNArthaM zESaM yAvat tamEva yatnaM prakAzayEdityaham icchAmi|
12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
ataH zithilA na bhavata kintu yE vizvAsEna sahiSNutayA ca pratijnjAnAM phalAdhikAriNO jAtAstESAm anugAminO bhavata|
13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
IzvarO yadA ibrAhImE pratyajAnAt tadA zrESThasya kasyApyaparasya nAmnA zapathaM karttuM nAzaknOt, atO hEtOH svanAmnA zapathaM kRtvA tEnOktaM yathA,
14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
"satyam ahaM tvAm AziSaM gadiSyAmi tavAnvayaM varddhayiSyAmi ca|"
15 and thus, having had long patience, he got the promise.
anEna prakArENa sa sahiSNutAM vidhAya tasyAH pratyAzAyAH phalaM labdhavAn|
16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
atha mAnavAH zrESThasya kasyacit nAmnA zapantE, zapathazca pramANArthaM tESAM sarvvavivAdAntakO bhavati|
17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
ityasmin IzvaraH pratijnjAyAH phalAdhikAriNaH svIyamantraNAyA amOghatAM bAhulyatO darzayitumicchan zapathEna svapratijnjAM sthirIkRtavAn|
18 that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
ataEva yasmin anRtakathanam Izvarasya na sAdhyaM tAdRzEnAcalEna viSayadvayEna sammukhastharakSAsthalasya prAptayE palAyitAnAm asmAkaM sudRPhA sAntvanA jAyatE|
19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
sA pratyAzAsmAkaM manOnaukAyA acalO laggarO bhUtvA vicchEdakavastrasyAbhyantaraM praviSTA|
