Hebrews 6
1 Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
Etu nimite, Khrista laga shuru kotha ki ase, etu ke paar kori kene dangor hoija manu khan nisena age te jabo. Mora kaam khan pora mon ghura bole laga aru Isor ke biswas kori bole laga kotha laga bhetimul aru nabonabo,
2 of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
baptizma laga kotha sikhai diya, manu uporte hath rakha, mora khan punoruthan hoija, aru anonto bisar laga kotha khan aru nakoribo. (aiōnios g166)
3 and this will we do if God permit.
Isor pora jodi amikhan ke eitu khan bhi koribi koile amikhan titia koribo.
4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
Kelemane kun manu poila eitu khan jani loise, kunkhan sorgo laga asirbad jani loise aru Pobitro Atma te bhag ase,
aru kun Isor laga bhal kotha to jani loise aru ahibole thaka yug laga takot jani loise, (aiōn g165)
6 and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
hoile bhi kun giri jaise- taikhan aru bhi mon ghura bole to tan ase. Kelemane taikhan nijor pora Isor laga Putro ke aru bhi Cross te morai di ase, aru Taike manu usorte sorom khilai di ase.
7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
Kelemane borkhon gira pani to mati pora khai loi, aru etu mati pora bhal kheti koribo pare, aru kheti kora ke khabole diye, etu pora Isor laga bhal asirbad to pai loi.
8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
Kintu kun to matite kata aru jongol ulai etu mati kaam nathake aru shrap paikena sob jongol khan jola bole nimite he hoijai.
9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
Kintu, morom te thaka khan, amikhan eneka koi thakile bhi, apuni khan nimite amikhan bhal bhabona koridi ase, juntu ase poritran laga kotha.
10 For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
Kelemane Isor to anyai kora Isor nohoi, apuni kaam kora khan aru Tai laga naam ke morom kora, apuni Tai laga pobitro manu khan ke sewa kora aru etiya bhi taikhan ke sewa kori thaka to kitia bhi pahori najabo.
11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
Amikhan laga etu he sob pora dangor itcha ase apuni ses tak eneka kori thakibo, etu pora apuni laga asha thik rakhibo nimite.
12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
Eitu khan sob to apuni alchi nakoribole nimite ase, kintu atma te thaka khan laga biswas aru mon chutu kori kene thaka to saikene apuni bhi Isor pora ki kosom dise etu laga bhag hobo.
13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
Jitia Isor pora Abraham logote kosom disele, Tai nijor naam te kosom dise, kelemane Tai pora uporte thaka laga kosom khabole nimite aru kun bhi nai.
14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
Tai koise, “Moi tumike asirbad koribo, aru Moi tumike bisi dangor bonai dibo.”
15 and thus, having had long patience, he got the promise.
Aru etu nisena he, Abraham dhorjo kori kene rukha karone, Isor pora taike ki kosom dise etu tai paise.
16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
Kelemane manu khan to kun taikhan nijor pora dangor ase, taikhan laga naam loi kene he kosom khai. Etu pora he taikhan majote mon namili kene thaka to khotom hoijai, kelemane kosom diya to ekjon uporte bharosa kori bole nimite kowa ase.
17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
Jitia Isor pora Tai laga waris khan ke Tai laga kosom te eku bodla-bodli nai koi kene sapha pora dikhai dibole nimite korise, Tai etu kosom to ji hoile bhi pabo koi kene vachan dise.
18 that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
Tai duita bodla-bodli kori bole napara laga kaam pora eneka korise- Isor to kitia bhi misa kotha nokoi- amikhan, kun luka bole nimite polai jaise, Tai pora amikhan ke ki asha dise, ta te mon dangor hoi kene thik pora dhuri rakhibo nimite.
19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
Amikhan etu asha thaka to amikhan laga atma ke nahila jagate rakhibole aru bharosa thaka jagate rakhibo nimite ase, kun to purdah laga bhitor jagate bhi ghusi bole pare,
20 where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (aiōn g165)
kot te Jisu, amikhan age te Jisu ta te amikhan laga bodli jai kene Tai ekjon moha purohit hoi jaise, aru hodai nimite Melchizedek purohit laga niyom nisena kori ase. (aiōn g165)
