Hebrews 6
1 Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 and this will we do if God permit.
And this will we do, if God permit.
4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
6 and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
For the earth which drinks in the rain that comes oft on it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
But that which bears thorns and briers is rejected, and is near to cursing; whose end is to be burned.
9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister.
11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
And we desire that every one of you do show the same diligence to the full assurance of hope to the end:
12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
That you be not slothful, but followers of them who through faith and patience inherit the promises.
13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
Saying, Surely blessing I will bless you, and multiplying I will multiply you.
15 and thus, having had long patience, he got the promise.
And so, after he had patiently endured, he obtained the promise.
16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold on the hope set before us:
19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;
