Hebrews 6
1 Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
nana wori, labi yoten kang bwanka ker Almashiya ko nabi lam dwika, mani ba merangten ker dobko nangchen toka nuwetik kanghe bilengke mor kwama,
2 of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
kaka kwar merangka yuka munghe, ba yo kang dor ker kwenka tuwek kanghe bolango manki dikau. (aiōnios g166)
3 and this will we do if God permit.
ban ma wuro mor fwiye no kwama ciyari.
4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
wonco dike bwi chi wumom mor fwiye kumeu kibi come, dila chin twim nekakowo cirou dii kwamau, chi fiyamten cuner yuwa tangbeko take,
chi twimten luma kerek kwama ke kanghe bikwan duret kalekowo bou tiyeu, (aiōn g165)
6 and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
la wuro yarumeu atin bwai na yilau kicho dobka bwirangke. dike bwiyeu wori chi kin kulken bibwe kwama ki bwichi tak, chinetenco dotanghe nyanglang.
7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
tano bitine no yirau dii kwamare, bitineco atin ne nuboco chi ywel bitine ker chire charito ken wuro co bitine fiya bi bwiyer kwamare.
8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
dila tano ci ne chuyak kanghe yerako nyini na cwiyakeri, chi mani ki nanghen chibi dom kanghe chilka, cwiyake chileceu twika kirak.
9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
dila nyin toki nyo, dor kumer, kom nubo mi cwicwiyeu, kom ma ker bwira, kero dateneti.
10 For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
kwama kebo mii nero bwire, biya ko toka nannyene kumeko tiye, kanghe dencero kom cwiti dokkom kom ma nubo wuchakenin nanghentiyeu, la chiyeu. weri nico dikero dang chiyaka kerek tiye.
11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
nyiti cwii nyo wuyak kume kom dang bikwan neret wuro a dikumen yoka nerekti, chiyaka, yaken ciko dika.
12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
kati kom yilam kidilime, kom ma merangka ki nubo yo dige nore koweu, ki bilengkeret cher kanghe birim nere che.
13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
kambo kwama ma Ibrahim nin noreu, kambo nore kanghe mani wuro laco dwika ca werumti cikeu, la werum ki dorcer,
14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
yiki, “bilengke man mamwen bi bwiyer, man ma naniyak mweko nin bwirom.”
15 and thus, having had long patience, he got the promise.
kinco nuruwo, Ibrahim bwam nercer binnerdi, yo dika bi bwiyere keu.
16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
bilengke nubeo ti weri ki dikero la chiyeu. weri inco dikero dng chiyaka kerek tiye.
17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
lana weu, kambo kwama cwiti nachi dang nob kwalib norebowo nyanglang, ci kebo mi fulongka dike ci cwimakatiye, la a mweri.
18 that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
ci ma dike wuro in wori dikero biro yobe mangki fulogkau, biro dangti, yitiki kwama mani cwer-cwerkiti, bo wuro bi cwa yabifiya fiye yurangka, biyilam kibi kwan nerer kambo ken bi lam dike biyoten nero wi dor cereu.
19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
bin wiki yoka nerek, nyona dume ceu, yoka nereko wurodo yaken bwim lalang kuwekeu.
